ragnAyA prakRute svakAryaphalabhugbhAvAnuShangAtkRuti .
jIvasyaiv cha karma tachchidanugan gnAtA na yatpudgala ..203..
ve pariNAm chetan hain, isaliye unakA kartA bhI chetan hI hai; kyonki chetanakarmakA kartA chetan hI hotA hai — yah paramArtha hai . abhedadRuShTimen to jIv shuddhachetanAmAtra hI hai, kintu jab vah karmake nimittase pariNamit hotA hai tab vah un-un pariNAmonse yukta hotA hai aur tab pariNAm- pariNAmIkI bhedadRuShTimen apane agnAnabhAvarUp pariNAmonkA kartA jIv hI hai . abhedadRuShTimen to kartAkarmabhAv hI nahIn hai, shuddha chetanAmAtra jIvavastu hai . isaprakAr yathArthatayA samajhanA chAhiye ki chetanakarmakA kartA chetan hI hai ..328 se 331.. ab is arthakA kalasharUp kAvya kahate hain : –
shlokArtha : — [karma kAryatvAt akRutan na ] jo ka rma (arthAt bhAvak rma) hai vah kArya hai, isaliye vah akRut nahIn ho sakatA arthAt kisIke dvArA kiye binA nahIn ho sakatA . [cha ] aur [tat jIv-prakRutyo dvayo kRuti na ] aise bhI nahIn hai ki vah (bhAvak rma) jIv aur prakRu ti dononkI kRu ti ho, [agnAyA prakRute sva-kArya-phal-bhug-bhAv-anuShangAt ] kyonki yadi vah dononkA kArya ho to gnAnarahit (jaD) prakRu tiko bhI apane kAryakA phal bhoganekA prasang A jAyegA . [ekasyA prakRute na ] aur vah (bhAvak rma) ek prakRu tikI kRu ti ( – ake lI prakRu tikA kArya – ) bhI nahIn hai, [achittvalasanAt ] kyonki prakRu tikA to achetanatva pragaT hai (arthAt prakRu ti to achetan hai aur bhAvak rma chetan hai) . [tata ] isaliye [asya kartA jIva ] us bhAvak rmakA ka rtA jIv hI hai [cha ] aur [chid-anugan ] chetanakA anusaraN karanevAlA arthAt chetanake sAth anvayarUp ( – chetanake pariNAmarUp – ) aisA [tat ] vah bhAvak rma [jIvasya ev karma ] jIvakA hI ka rma hai, [yat ] kyonki [pudgala gnAtA na ] pudgal to gnAtA nahIn hai (isaliye vah bhAvak rma pudgalakA ka rma nahIn ho sakatA) .
bhAvArtha : — chetanakarma chetanake hI hotA hai; pudgal jaD hai, usase chetanakarma kaise ho sakatA hai ? .203.
ab AgekI gAthAommen, jo bhAvakarmakA kartA bhI karmako hI mAnate hain unhen samajhAneke lie syAdvAdake anusAr vastusthiti kahenge; pahale usakA sUchak kAvya kahate hain : —
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