na shrutan gnAnamachetanatvAt, tato gnAnashrutayorvyatireka . na shabdo gnAnam- chetanatvAt, tato gnAnashabdayorvyatireka . na rUpan gnAnamachetanatvAt, tato gnAnarUpayorvyatireka . na varNo gnAnamachetanatvAt, tato gnAnavarNayorvyatireka . na gandho gnAnamachetanatvAt, tato gnAnagandhayorvyatireka . na raso gnAnamachetanatvAt, tato gnAnarasayorvyatireka . na sparsho gnAnamachetanatvAt, tato gnAnasparshayorvyatireka . na karma gnAnamachetanatvAt, tato gnAn- karmaNorvyatireka . na dharmo gnAnamachetanatvAt, tato gnAnadharmayorvyatireka . nAdharmo gnAnamachetanatvAt, tato gnAnAdharmayorvyatireka . na kAlo gnAnamachetanatvAt, tato gnAnakAlayorvyatireka . nAkAshan gnAnamachetanatvAt, tato gnAnAkAshayorvyatireka . nAdhyavasAnan [gnAtavyam ] aisA jAnanA chAhie.
[budhA ] budh puruSh (arthAt gnAnI jan) [gnAnan ] gnAnako hI [samyagdRuShTin tu ] samyagdRuShTi, [sanyaman ] (gnAnako hI) sanyam, [angapUrvagatam sUtram ] angapUrvagat sUtra, [dharmAdharman cha ] dharma-adharma (puNya-pAp) [tathA pravrajyAm ] tathA dIkShA [abhyupayAnti ] mAnate hain.
TIkA : — shrut (arthAt vachanAtmak dravyashrut) gnAn nahIn hai, kyonki shrut achetan hai; isaliye gnAnake aur shrutake vyatirek (arthAt bhinnatA) hai. shabda gnAn nahIn hai, kyonki shabda (pudgaladravyakI paryAy hai,) achetan hai; isaliye gnAnake aur shabdake vyatirek (arthAt bhed) hai. rUp gnAn nahIn hai, kyonki rUp (pudgaladravyakA guN hai,) achetan hai; isaliye gnAnake aur rUpake vyatirek hai (arthAt donon bhinna hain). varNa gnAn nahIn hai, kyonki varNa (pudgaladravyakA guN hai,) achetan hai; isaliye gnAnake aur varNake vyatirek hai (arthAt gnAn anya hai, varNa anya hai). gandh gnAn nahIn hai, kyonki gandh (pudgaladravyakA guN hai,) achetan hai; isaliye gnAnake aur gandhake vyatirek ( – bhed, bhinnatA) hai. ras gnAn nahIn hai, kyonki ras (pudgaladravyakA guN hai,) achetan hai; isaliye gnAnake aur rasake vyatirek hai. sparsha gnAn nahIn hai, kyonki sparsha (pudgaladravyakA guN hai,) achetan hai; isaliye gnAnake aur sparshake vyatirek hai. karma gnAn nahIn hai, kyonki karma achetan hai; isaliye gnAnake aur karmake vyatirek hai. dharma ( – dharmadravya) gnAn nahIn hai, kyonki dharma achetan hai; isaliye gnAnake aur dharmake vyatirek hai. adharma ( – adharmadravya) gnAn nahIn hai, kyonki adharma achetan hai; isaliye gnAnake aur adharmake vyatirek hai. kAl ( – kAladravya) gnAn nahIn hai,
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