mAdAnojjhanashUnyametadamalan gnAnan tathAvasthitam .
shuddhagnAnaghano yathAsya mahimA nityoditastiShThati ..235..
apane svarUpako siddha samAn jAnA-shraddhAn kiyA thA vaisA hI dhyAnamen lekar chittako ekAgra – sthir karanA, aur puna puna usIkA abhyAs karanA, so dUsare prakArakA dekhanA hai. isaprakArakA dekhanA apramattadashAmen hotA hai. jahAn tak us prakArake abhyAsase kevalagnAn utpanna na ho vahAn tak aisA abhyAs nirantar rahatA hai. yah, dekhanekA dUsarA prakAr huA. yahAn tak to pUrNa gnAnakA shuddhanayake Ashrayase parokSha dekhanA hai. aur (3) jab kevalagnAn utpanna hotA hai tab sAkShAt dekhanA hai, so yah tIsare prakArakA dekhanA hai. us sthitimen gnAn sarva vibhAvonse rahit hotA huA sabakA gnAtA-draShTA hai, isalie yah tIsare prakArakA dekhanA pUrNa gnAnakA pratyakSha dekhanA hai..390 se 404.. ab, is arthakA kalasharUp kAvya kahate hain : —
shlokArtha : — [anyebhya vyatiriktam ] anya dravyonse bhinna, [Atma-niyatan ] apanemen hI niyat, [pRuthak-vastutAm-bibhrat ] pRuthak vastutvako dhAraN karatA huA ( — vastukA svarUp sAmAnyavisheShAtmak honese svayam bhI sAmAnyavisheShAtmakatAko dhAraN karatA huA), [AdAn-ujjhan-shUnyam ] grahaNatyAgase rahit, [etat amalan gnAnan ] yah amal ( – rAgAdik malase rahit) gnAn [tathA-avasthitam yathA ] isaprakAr avasthit ( – nishchal) anubhavamen AtA hai ki jaise [madhya-Adi-ant-vibhAg-mukta-sahaj-sphAr-prabhA-bhAsura asya shuddha-gnAn-ghana mahimA ] Adi-madhya-antarUp vibhAgonse rahit aisI sahaj phai lI huI prabhAke dvArA dedIpyamAn aisI usakI shuddhagnAnaghanasvarUp mahimA [nitya-udita-tiShThati ] nitya-udit rahe ( — shuddha gnAnakI punjarUp mahimA sadA udayamAn rahe).
bhAvArtha : — gnAnakA pUrNa rUp sabako jAnanA hai. vah jab pragaT hotA hai tab sarva visheShaNonse sahit pragaT hotA hai; isalie usakI mahimAko koI bigAD nahIn sakatA, vah sadA udit rahatI hai.235.
‘aise gnAnasvarUp AtmAkA AtmAmen dhAraN karanA so yahI grahaN karane yogya sab kuchh grahaN kiyA aur tyAgane yogya sab kuchh tyAg kiyA hai’ — is arthakA kAvya kahate hain : —