ya khalu shramaNashramaNopAsakabheden dvividhan dravyalingann bhavati mokShamArga iti prarUpaNaprakAra sa kevalan vyavahAr ev, na paramArtha, tasya svayamashuddhadravyAnubhavanAtmakatve sati paramArthatvA- bhAvAt; yadev shramaNashramaNopAsakavikalpAtikrAntan drashignaptipravRuttavRuttimAtran shuddhagnAnamevaikamiti nistuShasanchetanan paramArtha, tasyaiv svayam shuddhadravyAnubhavanAtmakatve sati paramArthatvAt . tato ye vyavahAramev paramArthabuddhayA chetayante, te samayasAramev na sanchetayante; ya ev paramArthan paramArthabuddhayA
‘vyavahAranay hI munilingako aur shrAvakalingako — dononko mokShamArga kahatA hai, nishchayanay kisI lingako mokShamArga nahIn kahatA’ — yah gAthA dvArA kahate hain : —
gAthArtha : — [vyAvahArika naya puna ] vyavahAranay [dve lingge api ] donon lingonko [mokShapathe bhaNati ] mokShamArgamen kahatA hai (arthAt vyavahAranay muniling aur gRuhIlingako mokShamArga kahatA hai); [nishchayanaya ] nishchayanay [sarvalinggAni ] sabhI lingonko (arthAt kisI bhI lingako) [mokShapathe na ichchhati ] mokShamArgamen nahIn mAnatA.
TIkA : — shramaN aur shramaNopAsakake bhedase do prakArake dravyaling mokShamArga hain — isaprakArakA jo prarUpaN-prakAr (arthAt isaprakArakI jo prarUpaNA) vah keval vyavahAr hI hai, paramArtha nahIn, kyonki vah (prarUpaNA) svayam ashuddha dravyakI anubhavanasvarUp hai, isaliye usako paramArthatAkA abhAv hai; shramaN aur shramaNopAsakake bhedonse atikrAnta, darshanagnAnamen pravRutta pariNatimAtra ( – mAtra darshan-gnAnamen pravartit huI pariNatirUp) shuddha gnAn hI ek hai — aisA jo niShtuSh ( – nirmal) anubhavan hI paramArtha hai, kyonki vah (anubhavan) svayam shuddha dravyakA anubhavanasvarUp honese usIke paramArthatva hai. isaliye jo vyavahArako hI paramArthabuddhise ( – paramArtha mAnakar) anubhav karate hain, ve samayasArakA hI anubhav nahIn karate; jo paramArthako paramArthabuddhise anubhav karate