nyanavaratanimagnan dhArayad dhvastamoham .
jjvalatu vimalapUrNan nisapatnasvabhAvam ..276..
kevalagnAnamen sarva padArtha jhalakate hain, isaliye jo anek gneyAkArarUp dikhAI detA hai tathApi jo
chaitanyarUp gnAnAkArakI dRuShTimen ekasvarUp hI hai), [sva-ras-visar-pUrNa-achchhinna-tattva-
upalambha ] jisamen nij rasake vistArase pUrNa achchhinna tattvopalabdhi hai (arthAt pratipakShI karmakA
abhAv ho jAnese jisamen svarUpAnubhavanakA abhAv nahIn hotA) [prasabh-niyamit-archi ] aur
jisakI jyoti atyanta niyamit hai (arthAt jo anantavIryase niShkampa rahatA hai) [eSha chit-
chamatkAra jayati ] aisA yah (pratyakSha anubhavagochar) chaitanyachamatkAr jayavanta vartatA hai
(yahAn ‘chaitanyachamatkAr jayavanta vartatA hai’ is kathanamen jo chaitanyachamatkArakA sarvotkRuShTatayA honA batAyA hai, vahI manggal hai).275.
ab, is shlokamen TIkAkAr AchAryadev pUrvokta AtmAko AshIrvAd dete hain aur sAth hI apanA nAm bhI pragaT karate hain : —
shlokArtha : — [avichalit-chidAtmani Atmani AtmAnam AtmanA anavarat-nimagnan dhArayat ] jo achal chetanAsvarUp AtmAmen AtmAko apane Ap hI nirantar nimagna rakhatI hai (arthAt prApta kiye gaye svabhAvako kabhI nahIn chhoDatI), [dhvasta-moham ] jisane mohakA (agnAnAndhakArakA) nAsh kiyA hai, [nisapatnasvabhAvam ] jisakA svabhAv nisapatna ( – pratipakShI karmonse rahit) hai, [vimal-pUrNan ] jo nirmal hai aur pUrNa hai; aisI [etat uditam amRutachandra- jyoti ] yah udayako prApta amRutachandrajyoti (-amRutamay chandramAke samAn jyoti, gnAn, AtmA) [samantAt jvalatu ] sarvata jAjvalyamAn raho.
bhAvArtha : — jisakA na to maraN hotA hai aur na jisase dUsarekA maraN hotA hai vah amRut hai; aur jo atyanta svAdiShTa (-mIThA) hotA hai use log rUDhise amRut kahate hain. yahAn gnAnako — AtmAko — amRutachandrajyoti ( — amRutamay chandramAke samAn jyoti) kahA hai, jo ki luptopamAlankAr hai; kyonki ‘amRutachandravat jyoti’ kA samAs karane par ‘vat’ kA lop hokar ‘amRutachandrajyoti’ hotA hai.