jo passadi appANan abaddhapuTThan aNaNNamavisesan .
yeyamabaddhaspRuShTasyAnanyasya niyatasyAvisheShasyAsanyuktasya chAtmanonubhUti sA khalvakhilasya jinashAsanasyAnubhUti, shrutagnAnasya svayamAtmatvAt; tato gnAnAnubhUtirevAtmAnubhUti . kintu
ab, ‘shuddhanayake viShayabhUt AtmAkI anubhUti hI gnAnakI anubhUti hai’ isaprakAr AgekI gAthAkI sUchanAke artharUp kAvya kahate hain : —
shlokArtha : — [iti ] isaprakAr [yA shuddhanayAtmikA Atma-anubhUti ] jo pUrvakathit shuddhanayasvarUp AtmAkI anubhUti hai [iyam ev kil gnAn-anubhUti ] vahI vAstavamen gnAnakI anubhUti hai [iti buddhvA ] yah jAnakar tathA [Atmani AtmAnam suniShprakampam niveshya ] AtmAmen AtmAko nishchal sthApit karake, [nityam samantAt eka avabodh-ghana asti ] ‘sadA sarva or ek gnAnaghan AtmA hai’ isaprakAr dekhanA chAhiye .
bhAvArtha : — pahale samyagdarshanako pradhAn karake kahA thA; ab gnAnako mukhya karake kahate hain ki shuddhanayake viShayasvarUp AtmAkI anubhUti hI samyaggnAn hai .13.
ab, is artharUp gAthA kahate hain : —
vo dravya aur ju bhAv, jinashAsan sakal dekhe aho ..15..
gAthArtha : — [ya ] jo puruSh [AtmAnam ] AtmAko [abaddhaspRuShTam ] abaddhaspRuShTa, [ananyam ] ananya, [avisheSham ] avisheSh (tathA upalakShaNase niyat aur asanyukta) [pashyati ] dekhatA hai vah [sarvam jinashAsanan ] sarva jinashAsanako [pashyati ] dekhatA hai, — ki jo jinashAsan [1apadeshasAntamadhyan ] bAhya dravyashrut tathA abhyantar gnAnarUp bhAvashrutavAlA hai .
TIkA : — jo yah abaddhaspRuShTa, ananya, niyat, avisheSh aur asanyukta aise pAnch bhAvasvarUp AtmAkI anubhUti hai vah nishchayase samasta jinashAsanakI anubhUti hai, kyonki shrutagnAn ★ pAThAntar : apadesasuttamajjhan .1 apadesh=dravyashrut; sAnta = gnAnarUp bhAvashrut .