nanu gnAnatAdAtmyAdAtmA gnAnan nityamupAsta ev, kutastadupAsyatvenAnushAsyat iti chet, tanna, yato na khalvAtmA gnAnatAdAtmyepi kShaNamapi gnAnamupAste, svayambuddhabodhitabuddhatvakAraN- pUrvakatven gnAnasyotpatte . tarhi tatkAraNAtpUrvamagnAn evAtmA nityamevApratibuddhatvAt ? evametat .
kamme Nokammamhi ya ahamidi ahakan cha kamma Nokamman .
jA esA khalu buddhI appaDibuddho havadi tAv ..19.. kiyA hai tathApi jo ekatvase chyut nahIn huI aur [achchham udgachchhat ] jo nirmalatAse udayako prApta ho rahI hai .
bhAvArtha : — AchArya kahate hain ki jise kisI prakAr paryAyadRuShTise tritva prApta hai tathApi shuddhadravyadRuShTise jo ekatvase rahit nahIn huI tathA jo ananta chaitanyasvarUp nirmal udayako prApta ho rahI hai aisI AtmajyotikA ham nirantar anubhav karate hain . yah kahanekA Ashay yah bhI jAnanA chAhie ki jo samyagdRuShTi puruSh hain ve, jaisA ham anubhav karate hain vaisA anubhav karen .20.
TIkA : — ab, koI tarka kare ki AtmA to gnAnake sAth tAdAtmyasvarUp hai, alag nahIn hai, isaliye vah gnAnakA nitya sevan karatA hI hai; tab phi ra use gnAnakI upAsanA karanekI shikShA kyon dI jAtI hai ? usakA samAdhAn yah hai : — aisA nahIn hai . yadyapi AtmA gnAnake sAth tAdAtmyasvarUp hai tathApi vah ek kShaNamAtra bhI gnAnakA sevan nahIn karatA; kyonki svayambuddhatva (svayam svata jAnanA) athavA bodhitabuddhatva (dUsareke batAnese jAnanA) — in kAraNapUrvak gnAnakI utpatti hotI hai . (yA to kAlalabdhi Aye tab svayam hI jAn le athavA koI upadesh denevAlA mile tab jAne — jaise soyA huA puruSh yA to svayam hI jAg jAye athavA koI jagAye tab jAge .) yahAn puna prashna hotA hai ki yadi aisA hai to jAnaneke kAraNase pUrva kyA AtmA agnAnI hI hai, kyonki use sadaiv apratibuddhatva hai ? usakA uttar : — aisA hI hai, vah agnAnI hI hai .
ab yahAn puna pUchhate hain ki — yah AtmA kitane samay tak (kahAn tak) apratibuddha rahatA hai vah kaho . usake uttararUp gAthAsUtra kahate hain : —
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