(svāgatā) sarvataḥ svarasanirbharabhāvaṁ cetaye svayamahaṁ svamihaikam . nāsti nāsti mam kaścan mohaḥ śuddhacidghanamahonidhirasmi ..30..
evamev ca mohapadaparivartanen rāgadveṣakrodhamānamāyālobhakarmanokarmamanovacanakāyaśrotra- cakṣurghrāṇarasanasparśanasūtrāṇi ṣoḍaś vyākhyeyāni . anayā diśānyānyapyūhyāni .
ṇatthi mam dhammaādī bujjhadi uvaog ev ahamekko .
ab is arthakā dyotak kalaśarūp kāvya kahate haiṁ : —
ślokārtha : — [ih ] is lokameṁ [ahaṁ ] maiṁ [svayaṁ ] svataḥ hī [ekaṁ svaṁ ] apane ek ātmasvarūpakā [cetaye ] anubhav karatā hūn̐ [sarvataḥ sva-ras-nirbhar-bhāvaṁ ] ki jo svarūp sarvataḥ apane nijarasarūp caitanyake pariṇamanase pūrṇa bhare hue bhāvavālā hai; isaliye [mohaḥ ] yāh moh [mam ] merā [kaścan nāsti nāsti ] kuch bhī nahīṁ lagatā arthāt isakā aur merā koī bhī sambandha nahīṁ hai . [śuddha-cid-ghan-mahaḥ-nidhiḥ asmi ] maiṁ to śuddha caitanyake samūharūp tejaḥpuṁjakā nidhi hūn̐ . (bhāvakabhāvake bhedase aisā anubhav kare .) .30.
isīprakār gāthāmeṁ jo ‘moh’ pad hai use badalakar, rāg, dveṣ, krodh, mān, māyā, lobh, karma, nokarma, man, vacan, kāy, śrotra, cakṣu, ghrāṇ, rasan, sparśan — in solah padoṁke bhinna-bhinna solah gāthāsūtra vyākhyān karanā; aur isī upadeśase anya bhī vicār lenā .
ab jñeyabhāvake bhedajñānakā prakār kahate haiṁ : —