Samaysar-Hindi (iso15919 transliteration). Kalash: 40.

samayasār

[ bhagavānaśrīkundakunda-

yatkil bādarasūkṣmaikendriyadvitricatuḥpañcendriyaparyāptāparyāptā iti śarīrasya saṁjñāḥ sūtre jīvasaṁjñātvenoktāḥ aprayojanārthaḥ paraprasiddhayā ghr̥taghaṭavadvayavahāraḥ . yathā hi kasyacidājanma- prasiddhaikaghr̥takumbhasya taditarakumbhānabhijñasya prabodhanāy yo‘yaṁ ghr̥takumbhaḥ sa mr̥ṇmayo, na ghr̥tamay iti tatprasiddhayā kumbhe ghr̥takumbhavyavahāraḥ, tathāsyājñānino lokasyāsaṁsāraprasiddhāśuddhajīvasya śuddhajīvānabhijñasya prabodhanāy yo‘yaṁ varṇādimān jīvaḥ sa jñānamayo, na varṇādimay iti tatprasiddhayā jīve varṇādimadvayavahāraḥ .

(anuṣṭubh)

ghr̥takumbhābhidhāne‘pi kumbho ghr̥tamayo na cet .

jīvo varṇādimajjīvajalpane‘pi na tanmayaḥ ..40..

aur bādar ādi [ye ca ev ] jitanī [dehasya ] dehakī [jīvasaṁjñāḥ ] jīvasaṁjñā kahī haiṁ ve sab
[sūtre ] sūtrameṁ [vyavahārataḥ ] vyavahārase [uktāḥ ] kahī haiṁ .

ṭīkā : — bādar, sūkṣma, ekendriy, dvīndriy, trīndriy, caturindriy, paṁcendriy, paryāpta, aparyāpta — in śarīrakī saṁjñāoṁko (nāmoṁko) sūtrameṁ jīvasaṁjñārūpase kahā hai, vah parakī prasiddhike kāraṇ, ‘ghīke ghaṛe’ kī bhān̐ti vyavahār hai — ki jo vyavahār aprayojanārtha hai (arthāt usameṁ prayojanabhūt vastu nahīṁ hai) . isī bātako spaṣṭa kahate haiṁ : —

jaise kisī puruṣako janmase lekar mātra ‘ghīkā ghaṛā’ hī prasiddha (jñāt) ho, usake atirikta vah dūsare ghaṛeko na jānatā ho, use samajhāneke liye ‘‘jo yah ‘ghīkā ghaṛā’ hai so miṭṭīmay hai, ghīmay nahīṁ’’ isaprakār (samajhānevāleke dvārā) ghaṛemeṁ ‘ghīkā ghaṛe’kā vyavahār kiyā jātā hai, kyoṁki us puruṣako ‘ghīkā ghaṛā’ hī prasiddha (jñāt) hai; isīprakār is ajñānī lokako anādi saṁsārase lekar ‘aśuddha jīv’ hī prasiddha (jñāt) hai, vah śuddha jīvako nahīṁ jānatā, use samajhāneke liye ( — śuddha jīvakā jñān karāneke liye) ‘‘jo yah ‘varṇādimān jīv’ hai so jñānamay hai , varṇādimay nahīṁ ’’ isaprakār (sūtrameṁ) jīvameṁ varṇādi-mānapanekā vyavahār kiyā gayā hai, kyoṁki us ajñānī lokako ‘varṇādimān jīv’ hī prasiddha (jñāt) haiṁ ..67..

ab isī arthakā kalaśarūp kāvya kahate haiṁ : —

ślokārtha : — [cet ] yadi [ghr̥takumbhābhidhāne api ] ‘ghīkā ghaṛā’ aisā kahane par bhī [kumbhaḥ ghr̥tamayaḥ na ] ghaṛā hai vah ghīmay nahīṁ hai ( — miṭṭīmay hī hai), [varṇādimat-jīv-jalpane api ] to isīprakār ‘varṇādimān jīv’ aisā kahane par bhī [jīvaḥ na tanmayaḥ ] jīv hai vah varṇādimay nahīṁ hai (-jñānaghan hī hai) .

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