sarvathā asatyārtha na mānā jāye; kyoṁki syādvādapramāṇase śuddhatā aur aśuddhatā — donoṁ vastuke dharma haiṁ aur vastudharma vastukā sattva hai; antar mātra itanā hī hai ki aśuddhatā paradravyake saṁyogase hotī hai . aśuddhanayako yahān̐ hey kahā hai, kyoṁki aśuddhanayakā viṣay saṁsār hai aur saṁsārameṁ ātmā kleś bhogatā hai; jab svayaṁ paradravyase bhinna hotā hai tab saṁsār chūṭatā hai aur kleś dūr hotā hai . isaprakār duḥkh miṭāneke liye śuddhanayakā upadeś pradhān hai . aśuddhanayako asatyārtha kahanese yah na samajhanā cāhie ki ākāśake phū lakī bhān̐ti vah vastudharma sarvathā hī nahīṁ hai . aisā sarvathā ekānta samajhanese mithyātva hotā hai; isaliye syādvādakī śaraṇ lekar śuddhanayakā ālamban lenā cāhiye . svarūpakī prāpti honeke bād śuddhanayakā bhī ālamban nahīṁ rahatā . jo vastusvarūp hai vah hai — yah pramāṇadr̥ṣṭi hai . isakā phal vītarāgatā hai . isaprakār niścay karanā yogya hai .
yahān̐, (jñāyakabhāv) pramatta-apramatta nahīṁ hai aisā kahā hai vahān̐ guṇasthānoṁkī paripāṭīmeṁ chaṭṭhe guṇasthān tak pramatta aur sātaveṁse lekar apramatta kahalātā hai . kintu yah sab guṇasthān aśuddhanayakī kathanīmeṁ hai; śuddhanayase to ātmā jñāyak hī hai ..6..
ab, praśna yah hotā hai ki darśan, jñān aur cāritrako ātmākā dharma kahā gayā hai, kintu yah to tīn bhed hue; aur in bhedarūp bhāvoṁse ātmāko aśuddhatā ātī hai ! isake uttarasvarūp gāthāsūtra kahate haiṁ : —
gāthārtha : — [jñāninaḥ ] jñānīke [caritraṁ darśanaṁ jñānam ] cāritra, darśan, jñān — yah tīn bhāv [vyavahāreṇ ] vyavahārase [upadiśyate ] kahe jāte haiṁ; niścayase [jñānaṁ api na ] jñān bhī nahīṁ hai, [caritraṁ na ] cāritra bhī nahīṁ hai aur [darśanaṁ na ] darśan bhī nahīṁ hai; jñānī to ek [jñāyakaḥ śuddhaḥ ] śuddha jñāyak hī hai .