jo passadi appāṇaṁ abaddhapuṭṭhaṁ aṇaṇṇamavisesaṁ .
yeyamabaddhaspr̥ṣṭasyānanyasya niyatasyāviśeṣasyāsaṁyuktasya cātmano‘nubhūtiḥ sā khalvakhilasya jinaśāsanasyānubhūtiḥ, śrutajñānasya svayamātmatvāt; tato jñānānubhūtirevātmānubhūtiḥ . kintu
ab, ‘śuddhanayake viṣayabhūt ātmākī anubhūti hī jñānakī anubhūti hai’ isaprakār āgekī gāthākī sūcanāke artharūp kāvya kahate haiṁ : —
ślokārtha : — [iti ] isaprakār [yā śuddhanayātmikā ātma-anubhūtiḥ ] jo pūrvakathit śuddhanayasvarūp ātmākī anubhūti hai [iyam ev kil jñān-anubhūtiḥ ] vahī vāstavameṁ jñānakī anubhūti hai [iti buddhvā ] yah jānakar tathā [ātmani ātmānam suniṣprakampam niveśya ] ātmāmeṁ ātmāko niścal sthāpit karake, [nityam samantāt ekaḥ avabodh-ghanaḥ asti ] ‘sadā sarva or ek jñānaghan ātmā hai’ isaprakār dekhanā cāhiye .
bhāvārtha : — pahale samyagdarśanako pradhān karake kahā thā; ab jñānako mukhya karake kahate haiṁ ki śuddhanayake viṣayasvarūp ātmākī anubhūti hī samyagjñān hai .13.
ab, is artharūp gāthā kahate haiṁ : —
vo dravya aur ju bhāv, jinaśāsan sakal dekhe aho ..15..
gāthārtha : — [yaḥ ] jo puruṣ [ātmānam ] ātmāko [abaddhaspr̥ṣṭam ] abaddhaspr̥ṣṭa, [ananyam ] ananya, [aviśeṣam ] aviśeṣ (tathā upalakṣaṇase niyat aur asaṁyukta) [paśyati ] dekhatā hai vah [sarvam jinaśāsanaṁ ] sarva jinaśāsanako [paśyati ] dekhatā hai, — ki jo jinaśāsan [1apadeśasāntamadhyaṁ ] bāhya dravyaśrut tathā abhyaṁtar jñānarūp bhāvaśrutavālā hai .
ṭīkā : — jo yah abaddhaspr̥ṣṭa, ananya, niyat, aviśeṣ aur asaṁyukta aise pāṁc bhāvasvarūp ātmākī anubhūti hai vah niścayase samasta jinaśāsanakī anubhūti hai, kyoṁki śrutajñān ★ pāṭhāntar : apadesasuttamajjhaṁ .1 apadeś=dravyaśrut; sānta = jñānarūp bhāvaśrut .