Samaysar-Hindi (iso15919 transliteration). Page: 44.

samayasār

[ bhagavānaśrīkundakunda-

tadānīṁ sāmānyaviśeṣāvirbhāvatirobhāvābhyāmanubhūyamānamapi jñānamabuddhalubdhānāṁ na svadate . tathā hi — yathā vicitravyaṁjanasaṁyogopajātasāmānyaviśeṣatirobhāvāvirbhāvābhyāmanubhūyamānaṁ lavaṇaṁ lokānāmabuddhānāṁ vyaṁjanalubdhānāṁ svadate, na punaranyasaṁyogaśūnyatopajātasāmānyaviśeṣāvirbhāvatiro- bhāvābhyām; ath ca yadev viśeṣāvirbhāvenānubhūyamānaṁ lavaṇaṁ tadev sāmānyāvirbhāvenāpi . tathā vicitrajñeyākārakarambitatvopajātasāmānyaviśeṣatirobhāvāvirbhāvābhyāmanubhūyamānaṁ jñānamabuddhānāṁ jñey- lubdhānāṁ svadate, na punaranyasaṁyogaśūnyatopajātasāmānyaviśeṣāvirbhāvatirobhāvābhyām; ath ca yadev viśeṣāvirbhāvenānubhūyamānaṁ jñānaṁ tadev sāmānyāvirbhāvenāpi . alubdhabuddhānāṁ tu yathā saindhavakhilyo- ‘nyadravyasaṁyogavyavaccheden keval evānubhūyamānaḥ sarvato‘pyekalavaṇarasatvāllavaṇatven svadate, tathā- svayaṁ ātmā hī hai . isalie jñānakī anubhūti hī ātmākī anubhūti hai . parantu ab vahān̐, sāmānya jñānake āvirbhāv (pragaṭapanā) aur viśeṣ (jñeyākār) jñānake tirobhāv (ācchādan)se jab jñānamātrakā anubhav kiyā jātā hai tab jñān pragaṭ anubhavameṁ ātā hai tathāpi jo ajñānī haiṁ, jñeyoṁmeṁ āsakta haiṁ unheṁ vah svādameṁ nahīṁ ātā . yah pragaṭ dr̥ṣṭāntase batalāte haiṁ : —

jaise — anek prakārake śākādi bhojanoṁke sambandhase utpanna sāmānya lavaṇake tirobhāv aur viśeṣ lavaṇake āvirbhāvase anubhavameṁ ānevālā jo (sāmānyake tirobhāvarūp aur śākādike svādabhedase bhedarūp – viśeṣarūp) lavaṇ hai usakā svād ajñānī, śāk-lolup manuṣyoṁko ātā hai, kintu anyakī sambandharahitatāse utpanna sāmānyake āvirbhāv aur viśeṣake tirobhāvase anubhavameṁ ānevālā jo ekākār abhedarūp lavaṇ hai usakā svād nahīṁ ātā; aur paramārthase dekhā jāye to, viśeṣake āvirbhāvase anubhavameṁ ānevālā (kṣārarasarūp) lavaṇ hī sāmānyake āvirbhāvase anubhavameṁ ānevālā (kṣārarasarūp) lavaṇ hai . isaprakār — anek prakārake jñeyoṁke ākāroṁke sāth miśrarūpatāse utpanna sāmānyake tirobhāv aur viśeṣake āvirbhāvase anubhavameṁ ānevālā jo (viśeṣabhāvarūp, bhedarūp, anekākārarūp) jñān hai vah ajñānī, jñey-lubdha jīvoṁko svādameṁ ātā hai, kintu anyajñeyākārakī saṁyogarahitatāse utpanna sāmānyake āvirbhāv aur viśeṣake tirobhāvase anubhavameṁ ānevālā jo ekākār abhedarūp jñān vah svādameṁ nahīṁ ātā; aur paramārthase vicār kiyā jāye to, jo jñān viśeṣake āvirbhāvase anubhavameṁ ātā hai vahī jñān sāmānyake āvirbhāvase anubhavameṁ ātā hai . alubdha jñāniyoṁko to, jaise saiṁdhavakī ḍalī, anyadravyake saṁyogakā vyavacched karake keval saiṁdhavakā hī anubhav kiye jāne par, sarvataḥ ek kṣārarasatvake kāraṇ kṣārarūpase svādameṁ ātī hai usīprakār ātmā bhī, paradravyake saṁyogakā vyavacched karake keval ātmākā hī anubhav

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