jo passadi appāṇan abaddhapuṭṭhan aṇaṇṇamavisesan .
yeyamabaddhaspr̥uṣhṭasyānanyasya niyatasyāvisheṣhasyāsanyuktasya chātmano‘nubhūtiḥ sā khalvakhilasya jinashāsanasyānubhūtiḥ, shrutagnānasya svayamātmatvāt; tato gnānānubhūtirevātmānubhūtiḥ . kintu
ab, ‘shuddhanayake viṣhayabhūt ātmākī anubhūti hī gnānakī anubhūti hai’ isaprakār āgekī gāthākī sūchanāke artharūp kāvya kahate hain : —
shlokārtha : — [iti ] isaprakār [yā shuddhanayātmikā ātma-anubhūtiḥ ] jo pūrvakathit shuddhanayasvarūp ātmākī anubhūti hai [iyam ev kil gnān-anubhūtiḥ ] vahī vāstavamen gnānakī anubhūti hai [iti buddhvā ] yah jānakar tathā [ātmani ātmānam suniṣhprakampam niveshya ] ātmāmen ātmāko nishchal sthāpit karake, [nityam samantāt ekaḥ avabodh-ghanaḥ asti ] ‘sadā sarva or ek gnānaghan ātmā hai’ isaprakār dekhanā chāhiye .
bhāvārtha : — pahale samyagdarshanako pradhān karake kahā thā; ab gnānako mukhya karake kahate hain ki shuddhanayake viṣhayasvarūp ātmākī anubhūti hī samyaggnān hai .13.
ab, is artharūp gāthā kahate hain : —
vo dravya aur ju bhāv, jinashāsan sakal dekhe aho ..15..
gāthārtha : — [yaḥ ] jo puruṣh [ātmānam ] ātmāko [abaddhaspr̥uṣhṭam ] abaddhaspr̥uṣhṭa, [ananyam ] ananya, [avisheṣham ] avisheṣh (tathā upalakṣhaṇase niyat aur asanyukta) [pashyati ] dekhatā hai vah [sarvam jinashāsanan ] sarva jinashāsanako [pashyati ] dekhatā hai, — ki jo jinashāsan [1apadeshasāntamadhyan ] bāhya dravyashrut tathā abhyantar gnānarūp bhāvashrutavālā hai .
ṭīkā : — jo yah abaddhaspr̥uṣhṭa, ananya, niyat, avisheṣh aur asanyukta aise pāñch bhāvasvarūp ātmākī anubhūti hai vah nishchayase samasta jinashāsanakī anubhūti hai, kyoṅki shrutagnān ★ pāṭhāntar : apadesasuttamajjhan .1 apadesh=dravyashrut; sānta = gnānarūp bhāvashrut .