Samaysar-Hindi (simplified iso15919 transliteration). Page: 44.

samayasār

[ bhagavānashrīkundakunda-

tadānīn sāmānyavisheṣhāvirbhāvatirobhāvābhyāmanubhūyamānamapi gnānamabuddhalubdhānān na svadate . tathā hi — yathā vichitravyañjanasanyogopajātasāmānyavisheṣhatirobhāvāvirbhāvābhyāmanubhūyamānan lavaṇan lokānāmabuddhānān vyañjanalubdhānān svadate, na punaranyasanyogashūnyatopajātasāmānyavisheṣhāvirbhāvatiro- bhāvābhyām; ath cha yadev visheṣhāvirbhāvenānubhūyamānan lavaṇan tadev sāmānyāvirbhāvenāpi . tathā vichitragneyākārakarambitatvopajātasāmānyavisheṣhatirobhāvāvirbhāvābhyāmanubhūyamānan gnānamabuddhānān gney- lubdhānān svadate, na punaranyasanyogashūnyatopajātasāmānyavisheṣhāvirbhāvatirobhāvābhyām; ath cha yadev visheṣhāvirbhāvenānubhūyamānan gnānan tadev sāmānyāvirbhāvenāpi . alubdhabuddhānān tu yathā saindhavakhilyo- ‘nyadravyasanyogavyavachchheden keval evānubhūyamānaḥ sarvato‘pyekalavaṇarasatvāllavaṇatven svadate, tathā- svayam ātmā hī hai . isalie gnānakī anubhūti hī ātmākī anubhūti hai . parantu ab vahān̐, sāmānya gnānake āvirbhāv (pragaṭapanā) aur visheṣh (gneyākār) gnānake tirobhāv (āchchhādan)se jab gnānamātrakā anubhav kiyā jātā hai tab gnān pragaṭ anubhavamen ātā hai tathāpi jo agnānī hain, gneyommen āsakta hain unhen vah svādamen nahīn ātā . yah pragaṭ dr̥uṣhṭāntase batalāte hain : —

jaise — anek prakārake shākādi bhojanoṅke sambandhase utpanna sāmānya lavaṇake tirobhāv aur visheṣh lavaṇake āvirbhāvase anubhavamen ānevālā jo (sāmānyake tirobhāvarūp aur shākādike svādabhedase bhedarūp – visheṣharūp) lavaṇ hai usakā svād agnānī, shāk-lolup manuṣhyoṅko ātā hai, kintu anyakī sambandharahitatāse utpanna sāmānyake āvirbhāv aur visheṣhake tirobhāvase anubhavamen ānevālā jo ekākār abhedarūp lavaṇ hai usakā svād nahīn ātā; aur paramārthase dekhā jāye to, visheṣhake āvirbhāvase anubhavamen ānevālā (kṣhārarasarūp) lavaṇ hī sāmānyake āvirbhāvase anubhavamen ānevālā (kṣhārarasarūp) lavaṇ hai . isaprakār — anek prakārake gneyoṅke ākāroṅke sāth mishrarūpatāse utpanna sāmānyake tirobhāv aur visheṣhake āvirbhāvase anubhavamen ānevālā jo (visheṣhabhāvarūp, bhedarūp, anekākārarūp) gnān hai vah agnānī, gney-lubdha jīvoṅko svādamen ātā hai, kintu anyagneyākārakī sanyogarahitatāse utpanna sāmānyake āvirbhāv aur visheṣhake tirobhāvase anubhavamen ānevālā jo ekākār abhedarūp gnān vah svādamen nahīn ātā; aur paramārthase vichār kiyā jāye to, jo gnān visheṣhake āvirbhāvase anubhavamen ātā hai vahī gnān sāmānyake āvirbhāvase anubhavamen ātā hai . alubdha gnāniyoṅko to, jaise saindhavakī ḍalī, anyadravyake sanyogakā vyavachchhed karake keval saindhavakā hī anubhav kiye jāne par, sarvataḥ ek kṣhārarasatvake kāraṇ kṣhārarūpase svādamen ātī hai usīprakār ātmā bhī, paradravyake sanyogakā vyavachchhed karake keval ātmākā hī anubhav

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