yato hi j~nAnino j~nAnamayairbhAvairaj~nAnamayA bhAvAH parasparavirodhino.avashyamev nirudhyante; tato.aj~nAnamayAnA.n bhAvAnAm rAgadveShamohAnA.n AsravabhUtAnA.n nirodhAt j~nAnino bhavatyev AsravanirodhaH . ato j~nAnI nAsravanimittAni pudgalakarmANi baghnAti, nityamevAkartR^itvAt tAni navAni na badhnan sadavasthAni pUrvabaddhAni j~nAnasvabhAvatvAt kevalamev jAnAti . aisA bandha [nAsti ] nahI.n hai, [AsravanirodhaH ] (kyo.nki) AsravakA (bhAvAsravakA) nirodh hai; [tAni ] navIn ka rmo.nko [abadhnan ] nahI.n bA.NdhatA [saH ] vah, [santi ] sattAme.n rahe hue [pUrvanibaddhAni ] pUrvabaddha karmo.nko [jAnAti ] jAnatA hI hai .
TIkA : — vAstavame.n j~nAnIke j~nAnamay bhAvo.nse aj~nAnamay bhAv avashya hI niruddha – abhAvarUp hote hai.n, kyo.nki paraspar virodhI bhAv ekasAth nahI.n rah sakate; isaliye aj~nAnamay bhAvarUp rAg-dveSh-moh jo ki AsravabhUt (AsravasvarUp) hai.n unakA nirodh honese, j~nAnIke AsravakA nirodh hotA hI hai . isaliye j~nAnI, Asrav jinakA nimitta hai aise (j~nAnAvaraNAdi) pudgalakarmo.nko nahI.n bA.NdhatA, — sadA akartR^itva honese navIn karmo.nko na bA.NdhatA huA sattAme.n rahe hue pUrvabaddha karmo.nko, svaya.n j~nAnasvabhAvavAn honese, mAtra jAnatA hI hai . (j~nAnIkA j~nAn hI svabhAv hai, kartR^itva nahI.n; yadi kartR^itva ho to karmako bA.Ndhe, j~nAtR^itva honese karmabandha nahI.n karatA .)
bhAvArtha : — j~nAnIke aj~nAnamay bhAv nahI.n hote, aur aj~nAnamay bhAv na honese (aj~nAnamay) rAgadveShamoh arthAt Asrav nahI.n hote aur Asrav na honese navIn bandha nahI.n hotA . isaprakAr j~nAnI sadA hI akartA honese navIn karma nahI.n bA.NdhatA aur jo pUrvabaddha karma sattAme.n vidyamAn hai.n unakA mAtra j~nAtA hI rahatA hai .
aviratasamyagdR^iShTike bhI aj~nAnamay rAgadveShamoh nahI.n hotA . jo mithyAtva sahit rAgAdi hotA hai vahI aj~nAnake pakShame.n mAnA jAtA hai, samyaktva sahit rAgAdik aj~nAnake pakShame.n nahI.n hai . samyagdR^iShTike sadA j~nAnamay pariNaman hI hotA hai . usako chAritramohake udayakI balavattAse jo rAgAdi hote hai.n usakA svAmitva usake nahI.n hai; vah rAgAdiko rog samAn jAnakar pravartatA hai aur apanI shaktike anusAr unhe.n kATatA jAtA hai . isaliye j~nAnIke jo rAgAdi hote hai.n vah vidyamAn hone par bhI avidyamAn jaise hI hai.n; vah AgAmI sAmAnya sa.nsArakA bandha nahI.n karatA, mAtra alpa sthiti-anubhAgavAlA bandha karatA hai . aise alpa bandhako yahA.N nahI.n ginA hai ..166..