da.nsaNaNANacharitta.n ja.n pariNamade jahaNNabhAveN . NANI teN du bajjhadi poggalakammeN viviheN ..172..
yo hi j~nAnI sa buddhipUrvakarAgadveShamoharUpAsravabhAvAbhAvAt nirAsrav ev . kintu so.api yAvajj~nAna.n sarvotkR^iShTabhAven draShTu.n j~nAtumanucharitu.n vA.ashaktaH san jaghanyabhAvenaiv j~nAna.n pashyati jAnAtyanucharati cha tAvattasyApi, jaghanyabhAvAnyathAnupapattyA.anumIyamAnAbuddhipUrvakakala.nvipAk- sadbhAvAt, pudgalakarmabandhaH syAt . atastAvajj~nAna.n draShTavya.n j~nAtavyamanucharitavya.n cha yAvajj~nAnasya yAvAn pUrNo bhAvastAvAn dR^iShTo j~nAto.anucharitashcha samyagbhavati . tataH sAkShAt j~nAnIbhUtaH sarvathA nirAsrav ev syAt .
gAthArtha : — [yat ] kyo.nki [darshanaj~nAnachAritra.n ] darshan-j~nAn-chAritra [jaghanyabhAven ] jaghanya bhAvase [pariNamate ] pariNaman karate hai.n, [ten tu ] isaliye [j~nAnI ] j~nAnI [vividhen ] anek prakArake [pudgalak rmaNA ] pudgalak rmase [badhyate ] ba.NdhatA hai .
TIkA : — jo vAstavame.n j~nAnI hai, usake buddhipUrvak (ichChApUrvak) rAgadveShamoharUp AsravabhAvo.nkA abhAv hai isaliye, vah nirAsrav hI hai . parantu vahA.N itanA visheSh hai ki — vah j~nAnI jab tak j~nAnako sarvotkR^iShTa bhAvase dekhane, jAnane aur AcharaN karaneme.n ashakta vartatA huA jaghanya bhAvase hI j~nAnako dekhatA jAnatA aur AcharaN karatA hai tab tak use bhI, jaghanyabhAvakI anyathA anupapattike dvArA (jaghanya bhAv anya prakArase nahI.n banatA isaliye) jisakA anumAn ho sakatA hai aise abuddhipUrvak karmakala.nkake vipAkakA sadbhAv honese, pudgalakarmakA bandha hotA hai, isaliye tabatak j~nAnako dekhanA, jAnanA aur AcharaN karanA chAhiye jab tak j~nAnakA jitanA pUrNa bhAv hai utanA dekhane, jAnane aur AcharaName.n bhalIbhA.Nti A jAye . tabase lekar sAkShAt j~nAnI hotA huA (vah AtmA) sarvathA nirAsrav hI hotA hai .
bhAvArtha : — j~nAnIke buddhipUrvak (aj~nAnamay) rAgadveShamohakA abhAv honese vah nirAsrav hI hai . parantu jab tak kShAyopashamik j~nAn hai tab tak vah j~nAnI j~nAnako sarvotkR^iShTa bhAvase na to