evamida.n bhedavij~nAna.n yadA j~nAnasya vaiparItyakaNikAmapyanAsAdayadavichalitamavatiShThate, tadA shuddhopayogamayAtmatven j~nAna.n j~nAnamev kevala.n sanna ki.nchanApi rAgadveShamoharUpa.n bhAvamArachayati . tato bhedavij~nAnAchChuddhAtmopalambhaH prabhavati . shuddhAtmopalambhAt rAgadveShamohAbhAvalakShaNaH sa.nvaraH prabhavati .
TIkA : — isaprakAr jab yah bhedavij~nAn j~nAnako aNumAtra bhI (rAgAdivikArarUp) viparItatAko na prApta karAtA huA avichalarUpase rahatA hai, tab shuddha-upayogamayAtmakatAke dvArA j~nAn keval j~nAnarUp hI rahatA huA ki.nchitmAtra bhI rAgadveShamoharUp bhAvako nahI.n karatA; isaliye (yah siddha huA ki) bhedavij~nAnase shuddha AtmAkI upalabdhi (anubhav) hotI hai aur shuddha AtmAkI upalabdhise rAgadveShamohakA (AsravabhAvakA) abhAv jisakA lakShaN hai aisA sa.nvar hotA hai .
ab yah prashna hotA hai ki bhedavij~nAnase hI shuddha AtmAkI upalabdhi (anubhav) kaise hotI hai ? usake uttarame.n gAthA kahate hai.n : —