esA du jA madI de dukkhidasuhide karemi satte tti . esA de mUDhamadI suhAsuha.n ba.ndhade kamma.n ..259..
parajIvAnaha.n hinasmi, na hinasmi, duHkhayAmi, sukhayAmi iti ya evAyamaj~nAnamayo- .adhyavasAyo mithyAdraShTeH, sa ev svaya.n rAgAdirUpatvAttasya shubhAshubhabandhahetuH .
athAdhyavasAya.n bandhahetutvenAvadhArayati — dR^ishyate ] jo yah aj~nAnasvarUp 1adhyavasAy dikhAI detA hai [saH ev] vah adhyavasAy hI, [viparyayAt ] viparyayasvarUp ( – mithyA) honese, [asya bandhahetuH ] us mithyAdR^iShTike bandhakA kAraN hai .
bhAvArtha : — mithyA abhiprAy hI mithyAtva hai aur vahI bandhakA kAraN hai — aisA jAnanA chAhie .170.
ab, yah kahate hai.n ki yah aj~nAnamay adhyavasAy hI bandhakA kAraN hai : —
gAthArtha : — [te ] terI [yA eShA matiH tu ] yah jo buddhi hai ki mai.n [sattvAn ] jIvo.nko [duHkhitasukhitAn ] duHkhI-sukhI [karomi iti ] karatA hU.N.n, [eShA te mUDhamatiH ] yahI terI mUDhabuddhi hI (mohasvarUp buddhi hI) [shubhAshubha.n karma ] shubhAshubh ka rmako [badhnAti ] bA.NdhatI hai .
TIkA : — ‘mai.n par jIvo.nko mAratA hU.N, nahI.n mAratA, duHkhI karatA hU.N, sukhI karatA hU.N’ aisA jo yah aj~nAnamay adhyavasAy mithyAdR^iShTike hai, vahI (arthAt vah adhyavasAy hI) svaya.n rAgAdirUp honese use ( – mithyAdR^iShTiko) shubhAshubh bandhakA kAraN hai .
bhAvArtha : — mithyA adhyavasAy bandhakA kAraN hai ..259..
ab, adhyavasAyako bandhake kAraNake rUpame.n bhalIbhA.Nti nishchit karate hai.n (arthAt mithyA
388
1jo pariNAm mithyA abhiprAy sahit ho ( – svaparake ekatvake abhiprAyase yukta ho) athavA vaibhAvik ho, us pariNAmake liye adhyavasAy shabda prayukta kiyA jAtA hai . (mithyA) nishchay athavA (mithyA) abhiprAyake arthame.n bhI adhyavasAy shabda prayukta hotA hai .