ajjhavasANaNimitta.n jIvA bajjha.nti kammaNA jadi hi .
yatkil bandhayAmi mochayAmItyadhyavasAna.n tasya hi svArthakriyA yadbandhana.n mochana.n jIvAnAm . jIvastvasyAdhyavasAyasya sadbhAve.api sarAgavItarAgayoH svapariNAmayoH abhAvAnna badhyate, arthakriyA karanevAlA nahI.n hai isalie, ‘mai.n AkAsh-puShpako to.DtA hU.N’ aise adhyavasAnakI bhA.Nti mithyArUp hai, mAtra apane anarthake liye hI hai (arthAt mAtra apane liye hI hAnikA kAraN hotA hai, parakA to kuCh kar nahI.n sakatA ) .
bhAvArtha : — jo apanI arthakriyA ( – prayojanabhUt kriyA) nahI.n kar sakatA vah nirarthak hai, athavA jisakA viShay nahI.n hai vah nirarthak hai . jIv parajIvo.nko duHkhI-sukhI Adi karanekI buddhi karatA hai, parantu parajIv apane kiye duHkhI-sukhI nahI.n hote; isalie vah buddhi nirarthak hai aur nirarthak honese mithyA hai — jhU.NThI hai ..266..
ab yah prashna hotA hai ki adhyavasAn apanI arthakriyA karanevAlA kaise nahI.n hai ? isakA uttar kahate hai.n : —
gAthArtha : — he bhAI ! [yadi hi ] yadi vAstavame.n [adhyavasAnanimitta.n ] adhyavasAnake nimittase [jIvAH ] jIv [karmaNA badhyante ] ka rmase bandhate hai.n [cha ] aur [mokShamArge sthitAH ] mokShamArgame.n sthit [muchyante ] ChUTate hai.n, [tad ] to [tvam ki.n karoShi ] tU kyA karatA hai ? (terA to bA.Ndhane-Cho.DnekA abhiprAy vyartha gayA .)
TIkA : — ‘mai.n ba.NdhAtA hU.N, Chu.DAtA hU.N’ aisA jo adhyavasAn usakI apanI arthakriyA jIvo.nko bA.NdhanA, Cho.DnA hai . kintu jIv to, is adhyavasAyakA sadbhAv hone par bhI, apane sarAg-vItarAg pariNAmake abhAvase nahI.n ba.NdhatA, nahI.n mukta hotA; tathA apane sarAg-vItarAg
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