parAshritatvAvisheShAt . pratiShedhya ev chAya.n, AtmAshritanishchayanayAshritAnAmev muchyamAnatvAt, parAshritavyavahAranayasyaikAntenAmuchyamAnenAbhavyenApyAshrIyamANatvAchcha .
hai usIprakAr vyavahAranay bhI parAshrit hai, usame.n antar nahI.n hai) . aur isaprakAr yah vyavahAranay niShedh karane yogya hI hai; kyo.nki AtmAshrit nishchayanayakA Ashray karanevAle hI (karmase) mukta hote hai.n aur parAshrit vyavahAranayakA Ashray to ekAntataH mukta nahI.n honevAlA abhavya bhI karatA hai .
bhAvArtha : — AtmAke parake nimittase jo anek bhAv hote hai.n ve sab vyavahAranayake viShay hai.n, isaliye vyavahAranay parAshrit hai, aur jo ek apanA svAbhAvik bhAv hai vahI nishchayanayakA hI viShay hai isaliye nishchayanay AtmAshrit hai . adhyavasAn bhI vyavahAranayakA hI viShay hai, isaliye adhyavasAnakA tyAg vyavahAranayakA hI tyAg hai, aur jo pUrvokta gAthAo.nme.n adhyavasAnake tyAgakA upadesh hai vah vyavahAranayake hI tyAgakA upadesh hai . isaprakAr nishchayanayako pradhAn karake vyavahAranayake tyAgakA upadesh kiyA hai usakA kAraN yah hai ki — jo nishchayanayake Ashrayase pravartate hai.n, ve hI karmase mukta hote hai.n aur jo ekAntame.n vyavahAranayake hI Ashrayase pravartate hai.n, ve karmase kabhI mukta nahI.n hote ..272..
ab prashna hotA hai ki abhavya jIv bhI vyavahAranayakA Ashray kaise karatA hai ? usakA uttar gAthA dvArA kahate hai.n : —
gAthArtha : — [jinavaraiH ] jinavaro.nke dvArA [praj~naptam ] kathit [vratasamitiguptayaH ] vrat, samiti, gupti, [shIlatapaH ] shIl aur tap [kurvan api ] ka ratA huA bhI [abhavyaH ] abhavya