pratikramaN tathA pratyAkhyAn karatA hai, aur jab bhAvakA pratikramaN tathA pratyAkhyAn karatA hai tab vah sAkShAt akartA hI hai .
bhAvArtha : — atIt kAlame.n jin paradravyo.nkA grahaN kiyA thA unhe.n vartamAname.n achChA samajhanA, unake sa.nskAr rahanA, unake prati mamatva rahanA, vah dravya-apratikramaN hai aur un paradravyo.nke nimittase jo rAgAdibhAv hue the unhe.n vartamAname.n achChA jAnanA, unake sa.nskAr rahanA, unake prati mamatva rahanA, bhAv-apratikramaN hai . isI prakAr AgAmI kAl sambandhI paradravyo.nkI ichChA rakhanA, mamatva rakhanA, dravya apratyAkhyAn hai aur un paradravyo.nke nimittase AgAmI kAlame.n honevAle rAgAdibhAvo.nkI ichChA rakhanA, mamatva rakhanA, bhAv apratyAkhyAn hai . isaprakAr dravya- apratikramaN aur bhAv-apratikramaN tathA dravya-apratyAkhyAn aur bhAv-apratyAkhyAn — aisA jo apratikramaN aur apratyAkhyAnakA do prakArase upadesh hai, vah dravyabhAvake nimitta-naimittikabhAvako batalAtA hai . isase yah siddha huA ki — paradravya to nimitta hai aur rAgAdibhAv naimittik hai.n . isaprakAr AtmA rAgAdibhAvo.nko svayamev na karanese rAgAdibhAvo.nkA akartA hI hai aisA siddha huA . isaprakAr yadyapi yah AtmA rAgAdibhAvo.nkA akartA hI hai tathApi jab tak usake nimittabhUt paradravyake apratikramaN-apratyAkhyAn hai.n tab tak usake rAgAdibhAvo.nke apratikramaN-apratyAkhyAn hai.n, aur jab tak rAgAdibhAvo.nke apratikramaN-apratyAkhyAn hai.n tab tak vah rAgAdibhAvo.nkA kartA hI hai; jab vah nimittabhUt paradravyake pratikramaN-pratyAkhyAn karatA hai tab usake naimittik rAgAdibhAvo.nke bhI pratikramaN-pratyAkhyAn ho jAte hai.n, aur jab rAgAdibhAvo.nke pratikramaN- pratyAkhyAn ho jAte hai.n tab vah sAkShAt akartA hI hai ..283 se 285..