sarvathA asatyArtha na mAnA jAye; kyo.nki syAdvAdapramANase shuddhatA aur ashuddhatA — dono.n vastuke dharma hai.n aur vastudharma vastukA sattva hai; antar mAtra itanA hI hai ki ashuddhatA paradravyake sa.nyogase hotI hai . ashuddhanayako yahA.N hey kahA hai, kyo.nki ashuddhanayakA viShay sa.nsAr hai aur sa.nsArame.n AtmA klesh bhogatA hai; jab svaya.n paradravyase bhinna hotA hai tab sa.nsAr ChUTatA hai aur klesh dUr hotA hai . isaprakAr duHkh miTAneke liye shuddhanayakA upadesh pradhAn hai . ashuddhanayako asatyArtha kahanese yah na samajhanA chAhie ki AkAshake phU lakI bhA.Nti vah vastudharma sarvathA hI nahI.n hai . aisA sarvathA ekAnta samajhanese mithyAtva hotA hai; isaliye syAdvAdakI sharaN lekar shuddhanayakA Alamban lenA chAhiye . svarUpakI prApti honeke bAd shuddhanayakA bhI Alamban nahI.n rahatA . jo vastusvarUp hai vah hai — yah pramANadR^iShTi hai . isakA phal vItarAgatA hai . isaprakAr nishchay karanA yogya hai .
yahA.N, (j~nAyakabhAv) pramatta-apramatta nahI.n hai aisA kahA hai vahA.N guNasthAno.nkI paripATIme.n ChaTThe guNasthAn tak pramatta aur sAtave.nse lekar apramatta kahalAtA hai . kintu yah sab guNasthAn ashuddhanayakI kathanIme.n hai; shuddhanayase to AtmA j~nAyak hI hai ..6..
ab, prashna yah hotA hai ki darshan, j~nAn aur chAritrako AtmAkA dharma kahA gayA hai, kintu yah to tIn bhed hue; aur in bhedarUp bhAvo.nse AtmAko ashuddhatA AtI hai ! isake uttarasvarUp gAthAsUtra kahate hai.n : —
gAthArtha : — [j~nAninaH ] j~nAnIke [charitra.n darshana.n j~nAnam ] chAritra, darshan, j~nAn — yah tIn bhAv [vyavahAreN ] vyavahArase [upadishyate ] kahe jAte hai.n; nishchayase [j~nAna.n api na ] j~nAn bhI nahI.n hai, [charitra.n na ] chAritra bhI nahI.n hai aur [darshana.n na ] darshan bhI nahI.n hai; j~nAnI to ek [j~nAyakaH shuddhaH ] shuddha j~nAyak hI hai .