yaH khalu shramaNashramaNopAsakabheden dvividha.n dravyali.nga.n.n bhavati mokShamArga iti prarUpaNaprakAraH sa kevala.n vyavahAr ev, na paramArthaH, tasya svayamashuddhadravyAnubhavanAtmakatve sati paramArthatvA- bhAvAt; yadev shramaNashramaNopAsakavikalpAtikrAnta.n drashij~naptipravR^ittavR^ittimAtra.n shuddhaj~nAnamevaikamiti nistuShasa.nchetana.n paramArthaH, tasyaiv svaya.n shuddhadravyAnubhavanAtmakatve sati paramArthatvAt . tato ye vyavahAramev paramArthabuddhayA chetayante, te samayasAramev na sa.nchetayante; ya ev paramArtha.n paramArthabuddhayA
‘vyavahAranay hI munili.ngako aur shrAvakali.ngako — dono.nko mokShamArga kahatA hai, nishchayanay kisI li.ngako mokShamArga nahI.n kahatA’ — yah gAthA dvArA kahate hai.n : —
gAthArtha : — [vyAvahArikaH nayaH punaH ] vyavahAranay [dve li~N.hge api ] dono.n li.ngo.nko [mokShapathe bhaNati ] mokShamArgame.n kahatA hai (arthAt vyavahAranay munili.ng aur gR^ihIli.ngako mokShamArga kahatA hai); [nishchayanayaH ] nishchayanay [sarvali~N.hgAni ] sabhI li.ngo.nko (arthAt kisI bhI li.ngako) [mokShapathe na ichChati ] mokShamArgame.n nahI.n mAnatA.
TIkA : — shramaN aur shramaNopAsakake bhedase do prakArake dravyali.ng mokShamArga hai.n — isaprakArakA jo prarUpaN-prakAr (arthAt isaprakArakI jo prarUpaNA) vah keval vyavahAr hI hai, paramArtha nahI.n, kyo.nki vah (prarUpaNA) svaya.n ashuddha dravyakI anubhavanasvarUp hai, isaliye usako paramArthatAkA abhAv hai; shramaN aur shramaNopAsakake bhedo.nse atikrAnta, darshanaj~nAname.n pravR^itta pariNatimAtra ( – mAtra darshan-j~nAname.n pravartit huI pariNatirUp) shuddha j~nAn hI ek hai — aisA jo niShtuSh ( – nirmal) anubhavan hI paramArtha hai, kyo.nki vah (anubhavan) svaya.n shuddha dravyakA anubhavanasvarUp honese usIke paramArthatva hai. isaliye jo vyavahArako hI paramArthabuddhise ( – paramArtha mAnakar) anubhav karate hai.n, ve samayasArakA hI anubhav nahI.n karate; jo paramArthako paramArthabuddhise anubhav karate