jo passadi appANa.n abaddhapuTTha.n aNaNNamavisesa.n .
yeyamabaddhaspR^iShTasyAnanyasya niyatasyAvisheShasyAsa.nyuktasya chAtmano.anubhUtiH sA khalvakhilasya jinashAsanasyAnubhUtiH, shrutaj~nAnasya svayamAtmatvAt; tato j~nAnAnubhUtirevAtmAnubhUtiH . kintu
ab, ‘shuddhanayake viShayabhUt AtmAkI anubhUti hI j~nAnakI anubhUti hai’ isaprakAr AgekI gAthAkI sUchanAke artharUp kAvya kahate hai.n : —
shlokArtha : — [iti ] isaprakAr [yA shuddhanayAtmikA Atma-anubhUtiH ] jo pUrvakathit shuddhanayasvarUp AtmAkI anubhUti hai [iyam ev kil j~nAn-anubhUtiH ] vahI vAstavame.n j~nAnakI anubhUti hai [iti buddhvA ] yah jAnakar tathA [Atmani AtmAnam suniShprakampam niveshya ] AtmAme.n AtmAko nishchal sthApit karake, [nityam samantAt ekaH avabodh-ghanaH asti ] ‘sadA sarva or ek j~nAnaghan AtmA hai’ isaprakAr dekhanA chAhiye .
bhAvArtha : — pahale samyagdarshanako pradhAn karake kahA thA; ab j~nAnako mukhya karake kahate hai.n ki shuddhanayake viShayasvarUp AtmAkI anubhUti hI samyagj~nAn hai .13.
ab, is artharUp gAthA kahate hai.n : —
vo dravya aur ju bhAv, jinashAsan sakal dekhe aho ..15..
gAthArtha : — [yaH ] jo puruSh [AtmAnam ] AtmAko [abaddhaspR^iShTam ] abaddhaspR^iShTa, [ananyam ] ananya, [avisheSham ] avisheSh (tathA upalakShaNase niyat aur asa.nyukta) [pashyati ] dekhatA hai vah [sarvam jinashAsana.n ] sarva jinashAsanako [pashyati ] dekhatA hai, — ki jo jinashAsan [1apadeshasAntamadhya.n ] bAhya dravyashrut tathA abhya.ntar j~nAnarUp bhAvashrutavAlA hai .
TIkA : — jo yah abaddhaspR^iShTa, ananya, niyat, avisheSh aur asa.nyukta aise pA.nch bhAvasvarUp AtmAkI anubhUti hai vah nishchayase samasta jinashAsanakI anubhUti hai, kyo.nki shrutaj~nAn ★ pAThAntar : apadesasuttamajjha.n .1 apadesh=dravyashrut; sAnta = j~nAnarUp bhAvashrut .