द्वितयतां गतमैक्यमुपानयन् ।
स्वयमुदेत्यवबोधसुधाप्लवः ।।१-१००।।
khanDAnvay sahit artha — ‘‘अयं अवबोधसुधाप्लवः स्वयम् उदेति’’ (अयं) vidyamAn (अवबोध) shuddhagnAnaprakAsh, te ja chhe (सुधाप्लवः) chandramA, te (स्वयम् उदेति) jevo chhe tevo potAnA tejapunj vaDe pragaT thAy chhe. kevo chhe? ‘‘ग्लपितनिर्भरमोहरजा’’ (ग्लपित) dUr karyo chhe (निर्भर) atishay gADh (मोहरजा) mithyAtva-andhakAr jeNe evo chhe. bhAvArtha Am chhe ke – chandramAno uday thatAn andhakAr maTe chhe, shuddhagnAnaprakAsh thatAn mithyAtvapariNaman maTe chhe. shun karato thako gnAnachandramA uday pAme chhe? ‘‘अथ तत् कर्म ऐक्यं उपानयन्’’ (अथ) ahInthI sharU karIne (तत् कर्म) rAgAdi ashuddha- chetanApariNAmarUp athavA gnAnAvaraNAdi pudgalapinDarUp karma, temanun (ऐक्यम् उपानयन्) ekatvapaNun sAdhato thako. kevun chhe karma? ‘‘द्वितयतां गतम्’’ be-paNun kare chhe. kevun be- paNun? ‘‘शुभाशुभभेदतः’’ (शुभ) bhalun (अशुभ) bUrun evo (भेदतः) bhed kare chhe. bhAvArtha Am chhe ke — koI mithyAdraShTi jIvano abhiprAy evo chhe ke dayA, vrat, tap, shIl, sanyam AdithI mAnDIne jeTalI chhe shubh kriyA ane shubh kriyAne anusAr chhe te-rUp je shubhopayogapariNAm tathA te pariNAmonA nimittathI bandhAy chhe je shAtAkarma- AdithI mAnDIne puNyarUp pudgalapinD, te bhalAn chhe, jIvane sukhakArI chhe; hinsA- viShay-kaShAyarUp jeTalI chhe kriyA, te kriyAne anusAr ashubhopayogarUp