92
khanDAnvay sahit artha — ‘‘ज्ञानस्वभावेन वृत्तं तत् तत् मोक्षहेतुः एव’’ (ज्ञान) shuddha vastumAtra, tenI (स्वभावेन) svarUpaniShpatti, tenAthI je (वृत्तं) svarUpAcharaNachAritra (तत् तत् मोक्षहेतुः) te ja, te ja mokShamArga chhe; (एव) A vAtamAn sandeh nathI. bhAvArtha Am chhe — koI jANashe ke svarUpAcharaNachAritra evun kahevAy chhe ke AtmAnA shuddha svarUpane vichAre athavA chintave athavA ekAgrapaNe magna thaIne anubhave. paN evun to nathI, em karatAn bandh thAy chhe, kem ke evun to svarUpAcharaNachAritra nathI. to svarUpAcharaNachAritra kevun chhe? jem pAnun (suvarNapatra) tapAvavAthI suvarNamAnnI kAlimA jAy chhe, suvarNa shuddha thAy chhe, tem jIvadravyane anAdithI ashuddhachetanArUp rAgAdi pariNaman hatun te jAy chhe, shuddhasvarUp mAtra shuddhachetanArUpe jIvadravya pariName chhe, tenun nAm svarUpAcharaNachAritra kahevAy chhe; Avo mokShamArga chhe. k kvisheSh — te shuddha pariNaman jyAn sudhImAn sarvotkRuShTa thAy chhe tyAn sudhInA shuddhapaNAnA anant bhed chhe. te bhedo jAtibhedanI apekShAe to nathI; ghaNI shuddhatA, tenAthI ghaNI, tenAthI ghaNI — evA thoDApaNA-ghaNApaNArUp bhed chhe. bhAvArtha Am chhe ke jeTalI shuddhatA hoy chhe teTalI ja mokShanun kAraN chhe. jyAre sarvathA shuddhatA thAy chhe tyAre sakaLakarmakShayalakShaN mokShapadanI prApti thAy chhe. shA kAraNathI? ‘‘सदा ज्ञानस्य भवनं एकद्रव्यस्वभावत्वात्’’ (सदा) traNe kALe (ज्ञानस्य भवनं) Avun chhe je shuddhachetanApariNamanarUp svarUpAcharaNachAritra te Atmadravyanun nij svarUp chhe, shubhAshubh kriyAnI mAphak upAdhirUp nathI, tethI (एकद्रव्यस्वभावत्वात्) ek jIvadravyasvarUp chhe. bhAvArtha Am chhe ke — jo guN-guNIrUp bhed karIe to Avo bhed thAy chhe ke jIvano shuddhapaNun guN; jo vastumAtra anubhav karIe to Avo bhed paN maTe chhe, kem ke shuddhapaNun tathA jIvadravya vastue to ek sattA chhe. Avun shuddhapaNun mokShakAraN chhe, enA vinA je kAI kriyArUp chhe te badhun bandhanun kAraN chhe. 7 – 106.