kahAnajainashAstramALA ]
chhe; ‘‘हि ते बन्धस्य कारणम्’’ (हि) kAraN ke (ते) rAg-dveSh-moh evA ashuddha pariNAm (बन्धस्य कारणम्) bandhanAn kAraN chhe. bhAvArtha Am chhe — koI agnAnI jIv em mAnashe ke samyagdraShTi jIvane chAritramohano uday to chhe, te udayamAtra hotAn AgAmI gnAnAvaraNAdi karmano bandh thato hashe. samAdhAn Am chhe — chAritramohano udayamAtra hotAn bandh nathI; uday hotAn jo jIvane rAg-dveSh-mohapariNAm thAy to karmabandh thAy chhe, anyathA hajAr kAraN hoy topaN karmabandh thato nathI. rAg-dveSh- mohapariNAm paN mithyAtvakarmanA udayanA sahAre chhe, mithyAtva jatAn ekalA chAritramohanA udayanA sahArAnA rAg-dveSh-mohapariNAm nathI. A kAraNathI samyagdraShTine rAg-dveSh-mohapariNAm hotA nathI, mATe karmabandhano kartA samyagdraShTi jIv hoto nathI. 7 – 119.
मैकाग्रयमेव कलयन्ति सदैव ये ते ।
पश्यन्ति बन्धविधुरं समयस्य सारम् ।।८-१२०।।
khanDAnvay sahit artha — ‘‘ये शुद्धनयं एकाग्य्राम् एव सदा कलयन्ति’’ (ये) je koI Asannabhavya jIvo (शुद्धनयम्) shuddhanayano arthAt nirvikalpa shuddhachaitanya- vastumAtrano, 2(ऐकाग्रयम्) samasta rAgAdi vikalpathI chittano nirodh karI (एव) chittamAn nishchay lAvIne, (कलयन्ति) akhanDitadhArApravAharUp abhyAs kare chhe (सदा) sarva kAL; — kevo chhe (shuddhanay)? ‘‘उद्धतबोधचिह्नम्’’ (उद्धत) sarva kAL pragaT je (बोध) gnAnaguN te ja chhe (चिह्नम्) lakShaN jenun, evo chhe; shun karIne? ‘‘अध्यास्य’’ koI paN rIte manamAn pratIti lAvIne; — ‘‘ते एव समयस्य सारम् पश्यन्ति’’ (ते एव) te ja jIvo nishchayathI (समयस्य सारम्) sakaL karmathI rahit, anantachatuShTaye birAjamAn paramAtmapadane (पश्यन्ति) pragaTapaNe pAme chhe. kevun pAme chhe? ‘‘बन्धविधुरम्’’ (बन्ध) anAdi kALathI ekabandhaparyAyarUp chAlyo Avyo hato je gnAnAvaraNAdi karmarUp