kahAnajainashAstramALA ]
chhe ke — shuddhagnAnamAtra tathA rAgAdi ashuddhapaNun – e banneno bhinnabhinnapaNe anubhav karavAnun ati sUkShma chhe, kem ke rAgAdi ashuddhapaNun chetan jevun dekhAy chhe; tethI atisUkShma draShTithI, jem pANI kAdav sAthe maLavAthI melun thayun chhe topaN svarUpano anubhav karatAn svachchhatAmAtra pANI chhe, melun chhe te kAdavanI upAdhi chhe, tem rAgAdi pariNAmanA kAraNe gnAn ashuddha em dekhAy chhe topaN jANapaNAmAtra gnAn chhe, rAgAdi ashuddhapaNun upAdhi chhe.
santo arthAt samyagdraShTi jIvo (अधुना) vartamAn samayamAn (इदं मोदध्वम्) shuddha- gnAnAnubhavane AsvAdo. kevA chhe santapuruSho? ‘‘अध्यासिताः’’ shuddhasvarUpano anubhav chhe jIvan jemanun, evA chhe. vaLI kevA chhe? ‘‘द्वितीयच्युताः’’ hey vastune avalambatA nathI. 2 – 126.
ध्रुवमुपलभमानः शुद्धमात्मानमास्ते ।
परपरिणतिरोधाच्छुद्धमेवाभ्युपैति ।।३-१२७।।
khanDAnvay sahit artha — ‘‘तत् अयम् आत्मा आत्मानम् शुद्धम् अभ्युपैति’’ (तत्) te kAraNathI (अयम् आत्मा) A pratyakSha AtmA arthAt jIv (आत्मानम्) potAnA svarUpane (शुद्धम्) shuddha arthAt jeTalAn chhe dravyakarma-bhAvakarma tenAthI rahit (अभ्युपैति) pAme chhe. kevo chhe AtmA? ‘‘उदयदात्मारामम्’’ (उदयत्) pragaT thayel chhe (आत्मा) potAnun dravya, evo chhe (आरामम्) nivAs jeno, evo chhe. shA kAraNathI shuddhanI prApti thAy chhe? ‘‘परपरिणतिरोधात्’’ (परपरिणति) ashuddhapaNAnA (रोधात्) vinAshathI. ashuddhapaNAno vinAsh kaI rIte thAy chhe te kahe chhe — ‘‘यदि आत्मा कथमपि शुद्धम् आत्मानम् उपलभमानः आस्ते’’ (यदि) jo (आत्मा) chetanadravya (कथमपि) kALalabdhi pAmIne samyakatvaparyAyarUp pariNamatun thakun, (शुद्धम्) dravyakarma-bhAvakarmathI rahit evA (आत्मानम्) potAnA svarUpane (उपलभमानः आस्ते) AsvAdatun thakun pravarte chhe to. shA