रागादिभिः न मूर्च्छति’’ (यतः) je nirjarAthI (ज्ञानज्योतिः) jIvanun shuddha svarUp (अपावृत्तं) nirAvaraN thayun thakun (रागादिभिः) ashuddha pariNAmo vaDe (न मूर्च्छति) potAnA svarUpane chhoDI rAgAdirUp thatun nathI. 1 – 133.

khanDAnvay sahit artha — ‘‘तत् सामर्थ्यं किल ज्ञानस्य एव वा विरागस्य एव’’ (तत् सामर्थ्यं) evun sAmarthya (किल) nishchayathI (ज्ञानस्य एव) shuddha svarUpanA anubhavanun chhe, (वा विरागस्य एव) athavA rAgAdi ashuddhapaNun chhUTyun chhe tenun chhe. te sAmarthya shun? ‘‘यत् कः अपि कर्म भुज्ञानः अपि कर्मभिः न बध्यते’’ (यत्) je sAmarthya evun chhe ke (कः अपि) koI samyagdraShTi jIv (कर्म भुञ्जानः अपि) pUrve ja bAndhyAn chhe gnAnAvaraNAdi karma, tenA udayathI thaI chhe sharIr-man-vachan-indriy-sukh- dukharUp nAnA prakAranI sAmagrI, tene joke bhogave chhe topaN (कर्मभिः) gnAnAvaraNAdithI (न बध्यते) bandhAto nathI. jevI rIte koI vaidya pratyakShapaNe viSh khAy chhe topaN marato nathI ane guN jANe chhe tethI anek yatna jANe chhe, tenA vaDe viShanI prANaghAtak shakti dUr karI dIdhI chhe; te ja viSh anya jIv khAy to tatkAL mare, tenAthI vaidya na mare; — Avun jANapaNAnun sAmarthya chhe; athavA koI shUdra madirA pIe chhe, parantu pariNAmomAn k kdushchintA chhe, madirA pIvAmAn ruchi nathI; evo shUdrajIv matavAlo thato nathI, jevo hato tevo ja rahe chhe; madya to evun chhe ke jo anya koI pIe to tatkAL matavAlo thAy, paN je koI matavAlo nathI thato te aruchipariNAmano guN jANo; tevI rIte koI samyagdraShTi jIv nAnA prakAranI sAmagrIne bhogave chhe, sukh-dukhane jANe chhe, parantu gnAnamAn shuddhasvarUp AtmAne anubhave chhe; tenA vaDe evun anubhave chhe ke AvI sAmagrI karmanun svarUp chhe, jIvane dukhamay chhe, jIvanun svarUp nathI, upAdhi chhe; Avun jANe chhe te jIvane gnAnAvaraNAdi karmano bandh thato nathI; sAmagrI to evI chhe ke mithyAdraShTine bhogavatAmmAtra karmabandh thAy chhe; je, jIvane karmabandh thato nathI te