kahAnajainashAstramALA ]
to nathI. to shun chhe? ‘‘अयम् स्वयम् अपराधी तत्र अबोधः सर्पति’’ (अयम्) sansArI jIv (स्वयम् अपराधी) pote mithyAtvarUpe pariNamato thako shuddha svarUpanA anubhavathI bhraShTa chhe; karmanA udayathI thayo chhe ashuddha bhAv, tene potArUp jANe chhe; (तत्र) e rIte agnAnano adhikAr hotAn (अबोधः सर्पति) rAg-dveSh-moharUp ashuddha pariNati thAy chhe. bhAvArtha Am chhe ke jIv pote mithyAdraShTi thato thako paradravyane potArUp jANIne anubhave tyAn rAg-dveSh-moharUp ashuddha pariNatinun thavun koN roke? tethI pudgalakarmano sho doSh? ‘‘विदितं भवतु’’ em ja vidit ho ke rAgAdi ashuddha pariNatirUpe jIv pariName chhe te jIvano doSh chhe, pudgaladravyano doSh nathI. have AgaLano vichAr kaI chhe ke nathI? uttar Am chhe — AgaLano A vichAr chhe ke ‘‘अबोधः अस्तं यातु’’ (अबोधः) moh-rAg-dveSharUp chhe je ashuddha pariNati teno (अस्तं यातु) vinAsh ho. teno vinAsh thavAthI ‘‘बोधः अस्मि’’ hun shuddha, chidrUp, avinashvar, anAdinidhan, jevo chhun tevo vidyamAn ja chhun. bhAvArtha Am chhe ke — jIvadravya shuddhasvarUp chhe; temAn moh-rAg-dveSharUp ashuddha pariNati thAy chhe; te ashuddha pariNatine maTADavAno upAy A chhe ke sahaj ja dravya shuddhatvarUp pariName to ashuddha pariNati maTe; bIjun to koI karatUt – upAy nathI. te ashuddha pariNati maTatAn jIvadravya jevun chhe tevun chhe, kAI ghaTavadh to nathI. 28-220.
द्रव्यमेव कलयन्ति ये तु ते ।
शुद्धबोधविधुरान्धबुद्धयः ।।२९-२२१।।
khanDAnvay sahit artha — kahelA arthane gADho – draDh kare chhe — ‘‘ते मोहवाहिनीं न हि उत्तरन्ति’’ (ते) evo mithyAdraShTi jIvarAshi (मोहवाहिनीं) moh-rAg- dveSharUp ashuddha pariNati evI je shatrunI senA tene (न हि उत्तरन्ति) maTADI shakato nathI. kevA chhe te mithyAdraShTi jIvo? ‘‘शुद्धबोधविधुरान्धबुद्धयः’’ (शुद्ध) sakaL