kahAnajainashAstramALA ]
vinA shuddha jIvasvarUpanA anubhavarUp je gnAnapariNati, tenA vaDe ‘‘अतीव शुद्धम् ज्ञानम् प्रकाशते एव’’ (अतीव शुद्धम् ज्ञानम्) sarvathA nirAvaraN kevaLagnAn (प्रकाशते) pragaT thAy chhe; [bhAvArtha Am chhe ke — kAraN sadrash kArya thAy chhe, tethI shuddha gnAnane anubhavatAn shuddha gnAnanI prApti thAy chhe – em ghaTe chhe.] (एव) em ja chhe nishchayathI. ‘‘तु’’ tathA ‘‘अज्ञानसञ्चेतनया बन्धः धावन् बोधस्य शुद्धिं निरुणद्धि’’ (अज्ञानसञ्चेतनया) rAg-dveSh-moharUp tathA sukh-dukhAdirUp jIvanI ashuddha pariNati vaDe (बन्धः धावन् ) gnAnAvaraNAdi karmabandh avashya thato thako (बोधस्य शुद्धिं निरुणद्धि) kevaLagnAnanI shuddhatAne roke chhe. bhAvArtha Am chhe ke — gnAnachetanA mokShano mArga, agnAnachetanA sansArano mArga. 32-224.
khanDAnvay sahit artha — karmachetanArUp tathA karmaphaLachetanArUp chhe je ashuddha pariNati tene maTADavAno abhyAs kare chhe ‘‘परमं नैष्कर्म्यम् अवलम्बे’’ hun shuddha chaitanyasvarUp jIv chhun, sakaL karmanI upAdhithI rahit evun mArun svarUp mane svAnubhav-pratyakShapaNe AsvAdamAn Ave chhe. shun vichArIne? ‘‘सर्वं कर्म परिहृत्य’’ jeTalun dravyakarma, bhAvakarma, nokarma chhe te samastanun svAmitva chhoDIne. ashuddha pariNatinun vivaraN — ‘‘त्रिकालविषयं’’ ek ashuddha pariNati atIt kALanA vikalparUp chhe je ‘men Am karyun, Am bhogavyun’ ityAdirUp chhe; ek ashuddha pariNati AgAmI kALanA viShayarUp chhe je ‘Am karIsh, Am karavAthI Am thashe’ ityAdirUp chhe; ek ashuddha pariNati vartamAn viShayarUp chhe je ‘hun dev, hun rAjA, mAre AvI sAmagrI, mane Avun sukh athavA dukh’ ityAdirUp chhe. ek Avo paN vikalpa chhe ke
kriyA karI hoy; (कारित) je, anya jIvane upadesh daIne, karAvI hoy; (अनुमननैः) je, koIe sahaj ja karelI kriyAthI sukh mAnavun hoy. tathA ek Avo paN vikalpa chhe ke ‘‘मनोवचनकायैः’’ manathI chintavavun, vachanathI bolavun, kAyAthI