kahAnajainashAstramALA ]
mithyA chhe. tenun Am samAdhAn karavun — anekAnta to sanshayano dUrIkaraNashIl chhe ane vastusvarUpano sAdhanashIl chhe. tenun vivaraN — je koI sattAsvarUp vastu chhe te dravya-guNAtmak chhe, temAn je sattA abhedapaNe dravyarUp kahevAy chhe te ja sattA bhedapaNe guNarUp kahevAy chhe; Anun nAm anekAnta chhe. vastusvarUp anAdinidhan Avun ja chhe, koIno sahAro nathI, tethI ‘anekAnta’ pramAN chhe. have je vANIne namaskAr karyA te vANI kevI chhe?
vItarAg, [tenun vivaraN — ‘प्रत्यक्’ arthAt bhinna; bhinna arthAt dravyakarma-bhAvakarma- nokarmathI rahit, evo chhe ‘आत्मा’ AtmA ( – jIvadravya) jeno te kahevAy chhe ‘pratyagAtmA’,] tenun (तत्त्वं) svarUp, tenI (पश्यन्ती) anubhavanashIl chhe. bhAvArtha Am chhe — koI vitarka kare ke divyadhvani to pudgalAtmak chhe, achetan chhe, achetanane namaskAr niShiddha chhe. tenun samAdhAn karavAne mATe A artha kahyo ke vANI sarvagnasvarUp-anusAriNI chhe, evun mAnyA vinA paN chAle nahi. tenun vivaraN — vANI to achetan chhe. tene sAmbhaLatAn jIvAdi padArthanun svarUpagnAn je prakAre Upaje chhe te ja prakAre jANavun ke vANInun pUjyapaNun paN chhe. kevA chhe sarvagna vItarAg? ‘‘अनन्तधर्मणः’’ (अनन्त) ati ghaNA chhe (धर्मणः) guNo jemane evA chhe. bhAvArtha Am chhe — koI mithyAvAdI kahe chhe ke paramAtmA nirguN chhe, guNano vinAsh thatAn paramAtmapaNun thAy chhe; parantu evun mAnavun jUThun chhe, kAraN ke guNono vinAsh thatAn dravyano paN vinAsh chhe. 2.
दविरतमनुभाव्यव्याप्तिकल्माषितायाः ।
र्भवतु समयसारव्याख्ययैवानुभूतेः ।।३।।
khanDAnvay sahit artha — ‘‘मम परमविशुद्धिः भवतु’’ shAstrakartA chhe amRutachandrasUri. teo kahe chhe — (मम) mane (परमविशुद्धिः) shuddhasvarUpaprApti (tenun vivaraN — param – sarvotkRuShTa vishuddhi – nirmalatA) (भवतु) thAo. shAthI?