khanDAnvay sahit artha — ‘‘भूयः अपि मनाक् चिन्त्यते’’ (भूयः अपि) ‘gnAnamAtra jIvadravya’ em kahetun thakun samayasAr nAmanun shAstra samApta thayun; taduparAnta (मनाक् चिन्त्यते) k kthoDok artha bIjo kahe chhe. bhAvArtha Am chhe ke gAthAsUtranA kartA chhe kundakundAchAryadev, temanA dvArA kathit gAthAsUtrano artha sampUrNa thayo. sAmprat, TIkAkartA chhe amRutachandrasUri, temaNe TIkA paN kahI; taduparAnta amRutachandrasUri k kkahe chhe. shun kahe chhe? ‘‘वस्तुतत्त्वव्यवस्थितिः’’ (वस्तु) jIvadravyanun (तत्त्व) gnAnamAtra svarUp (व्यवस्थितिः) je prakAre chhe te prakAre kahe chhe. ‘‘च’’ vaLI shun kahe chhe? ‘‘उपायोपेयभावः’’ (उपाय) mokShanun kAraN je prakAre chhe te prakAr, (उपेयभावः) sakaL karmano vinAsh thatAn je vastu niShpanna thAy chhe te prakAr kahe chhe. kahevAnun prayojan shun te kahe chhe — ‘‘अत्र स्याद्वादशुद्धयर्थं’’ (अत्र) gnAnamAtra jIvadravyamAn (स्याद्वाद) syAdvAd — ek sattAmAn asti-nAsti, ek-anek, nitya-anitya ityAdi anekAntapaNun (शुद्धि) gnAnamAtra jIvadravyamAn jevI rIte ghaTe tevI rIte (अर्थं) kahevAno chhe abhiprAy jemAn, evA prayojanasvarUp kahe chhe. bhAvArtha Am chhe ke — koI AshankA kare chhe ke jainamat syAdvAdamUlak chhe, ahIn to ‘gnAnamAtra jIvadravya’ em kahyun, tyAn em kahetAn ekAntapaNun thayun, syAdvAd to pragaT thayo nahi. uttar Am chhe ke ‘gnAnamAtra jIvadravya’ em kahetAn anekAntapaNun ghaTe chhe. je rIte ghaTe chhe te rIte ahInthI sharU karIne kahe chhe, sAvadhAn thaIne sAmbhaLo. 1-247.