kahAnajainashAstramALA ]
paryAyabhed ke utpAd-vyay-dhrauvyabhed na jovAmAn Ave, vastumAtra jovAmAn Ave, to samasta bhed jUThA chhe. Avo anubhav samyaktva chhe. vaLI kevI chhe Atmajyoti? ‘‘उन्नीयमानं’’ chetanAlakShaNathI jaNAy chhe, tethI anumAnagochar paN chhe. have bIjo pakSha — ‘‘उद्योतमानम्’’ pratyakSha gnAnagochar chhe. bhAvArtha Am chhe ke bhedabuddhi karatAn jIvavastu chetanAlakShaNathI jIvane jANe chhe, vastu vichAratAn eTalo vikalpa paN jUTho chhe, shuddha vastumAtra chhe. Avo anubhav samyaktva chhe. 8.
क्वचिदपि च न विद्मो याति निक्षेपचक्रम् ।
अनुभवमुपयाते भाति न द्वैतमेव ।।९।।
khanDAnvay sahit artha — ‘‘अस्मिन् धाम्नि अनुभवमुपयाते द्वैतमेव न भाति’’ (अस्मिन्) A – svayamsiddha (धाम्नि) chetanAtmak jIvavastuno (अनुभवम्) pratyakShapaNe AsvAd (उपयाते) AvatAn (द्वैतम् एव) sUkShma-sthUL antarjalpa ane bahirjalparUp badhA vikalpo (न भाति) nathI shobhatA. bhAvArtha Am chhe — anubhav pratyakSha gnAn chhe, pratyakSha gnAn chhe eTale vedyavedakabhAvapaNe AsvAdarUp chhe; te anubhav parasahAyathI nirapekShapaNe chhe. Avo anubhav joke gnAnavisheSh chhe topaN samyaktvanI sAthe avinAbhUt chhe, kem ke te samyagdraShTine hoy chhe, mithyAdraShTine nathI hoto evo nishchay chhe. Avo anubhav thatAn jIvavastu potAnA shuddha svarUpane pratyakShapaNe AsvAde chhe. tethI jeTalA kAL sudhI anubhav chhe teTalA kAL sudhI vachanavyavahAr sahaj ja aTakI jAy chhe, kem ke vachanavyavahAr to parokShapaNe kathak chhe. A jIv to pratyakShapaNe anubhavashIl chhe, tethI (anubhavakALamAn) vachan- vyavahAr paryant kAI rahyun nahi. kevI chhe jIvavastu? ‘‘सर्वंकषे’’ (सर्वं) badhA prakAranA vikalponI (कषे) kShayakaraNashIl (kShay karavAnA svabhAvavALI) chhe. bhAvArtha Am chhe — jem sUryaprakAsh andhakArathI sahaj ja bhinna chhe tem anubhav paN