92
khaṇḍānvay sahit arthaḥ — ‘‘ज्ञानस्वभावेन वृत्तं तत् तत् मोक्षहेतुः एव’’ (ज्ञान) shuddha vastumātra, tenī (स्वभावेन) svarūpaniṣhpatti, tenāthī je (वृत्तं) svarūpācharaṇachāritra (तत् तत् मोक्षहेतुः) te ja, te ja mokṣhamārga chhe; (एव) ā vātamān sandeh nathī. bhāvārtha ām chhe — koī jāṇashe ke svarūpācharaṇachāritra evun kahevāy chhe ke ātmānā shuddha svarūpane vichāre athavā chintave athavā ekāgrapaṇe magna thaīne anubhave. paṇ evun to nathī, em karatān bandh thāy chhe, kem ke evun to svarūpācharaṇachāritra nathī. to svarūpācharaṇachāritra kevun chhe? jem pānun (suvarṇapatra) tapāvavāthī suvarṇamānnī kālimā jāy chhe, suvarṇa shuddha thāy chhe, tem jīvadravyane anādithī ashuddhachetanārūp rāgādi pariṇaman hatun te jāy chhe, shuddhasvarūp mātra shuddhachetanārūpe jīvadravya pariṇame chhe, tenun nām svarūpācharaṇachāritra kahevāy chhe; āvo mokṣhamārga chhe. kāīk visheṣh — te shuddha pariṇaman jyān sudhīmān sarvotkr̥uṣhṭa thāy chhe tyān sudhīnā shuddhapaṇānā anant bhed chhe. te bhedo jātibhedanī apekṣhāe to nathī; ghaṇī shuddhatā, tenāthī ghaṇī, tenāthī ghaṇī — evā thoḍāpaṇā-ghaṇāpaṇārūp bhed chhe. bhāvārtha ām chhe ke jeṭalī shuddhatā hoy chhe teṭalī ja mokṣhanun kāraṇ chhe. jyāre sarvathā shuddhatā thāy chhe tyāre sakaḷakarmakṣhayalakṣhaṇ mokṣhapadanī prāpti thāy chhe. shā kāraṇathī? ‘‘सदा ज्ञानस्य भवनं एकद्रव्यस्वभावत्वात्’’ (सदा) traṇe kāḷe (ज्ञानस्य भवनं) āvun chhe je shuddhachetanāpariṇamanarūp svarūpācharaṇachāritra te ātmadravyanun nij svarūp chhe, shubhāshubh kriyānī māphak upādhirūp nathī, tethī (एकद्रव्यस्वभावत्वात्) ek jīvadravyasvarūp chhe. bhāvārtha ām chhe ke — jo guṇ-guṇīrūp bhed karīe to āvo bhed thāy chhe ke jīvano shuddhapaṇun guṇ; jo vastumātra anubhav karīe to āvo bhed paṇ maṭe chhe, kem ke shuddhapaṇun tathā jīvadravya vastue to ek sattā chhe. āvun shuddhapaṇun mokṣhakāraṇ chhe, enā vinā je kāī kriyārūp chhe te badhun bandhanun kāraṇ chhe. 7 – 106.