kahānajainashāstramāḷā ]
chhe; ‘‘हि ते बन्धस्य कारणम्’’ (हि) kāraṇ ke (ते) rāg-dveṣh-moh evā ashuddha pariṇām (बन्धस्य कारणम्) bandhanān kāraṇ chhe. bhāvārtha ām chhe — koī agnānī jīv em mānashe ke samyagdraṣhṭi jīvane chāritramohano uday to chhe, te udayamātra hotān āgāmī gnānāvaraṇādi karmano bandh thato hashe. samādhān ām chhe — chāritramohano udayamātra hotān bandh nathī; uday hotān jo jīvane rāg-dveṣh-mohapariṇām thāy to karmabandh thāy chhe, anyathā hajār kāraṇ hoy topaṇ karmabandh thato nathī. rāg-dveṣh- mohapariṇām paṇ mithyātvakarmanā udayanā sahāre chhe, mithyātva jatān ekalā chāritramohanā udayanā sahārānā rāg-dveṣh-mohapariṇām nathī. ā kāraṇathī samyagdraṣhṭine rāg-dveṣh-mohapariṇām hotā nathī, māṭe karmabandhano kartā samyagdraṣhṭi jīv hoto nathī. 7 – 119.
मैकाग्रयमेव कलयन्ति सदैव ये ते ।
पश्यन्ति बन्धविधुरं समयस्य सारम् ।।८-१२०।।
khaṇḍānvay sahit arthaḥ — ‘‘ये शुद्धनयं एकाग्य्राम् एव सदा कलयन्ति’’ (ये) je koī āsannabhavya jīvo (शुद्धनयम्) shuddhanayano arthāt nirvikalpa shuddhachaitanya- vastumātrano, 2(ऐकाग्रयम्) samasta rāgādi vikalpathī chittano nirodh karī (एव) chittamān nishchay lāvīne, (कलयन्ति) akhaṇḍitadhārāpravāharūp abhyās kare chhe (सदा) sarva kāḷ; — kevo chhe (shuddhanay)? ‘‘उद्धतबोधचिह्नम्’’ (उद्धत) sarva kāḷ pragaṭ je (बोध) gnānaguṇ te ja chhe (चिह्नम्) lakṣhaṇ jenun, evo chhe; shun karīne? ‘‘अध्यास्य’’ koī paṇ rīte manamān pratīti lāvīne; — ‘‘ते एव समयस्य सारम् पश्यन्ति’’ (ते एव) te ja jīvo nishchayathī (समयस्य सारम्) sakaḷ karmathī rahit, anantachatuṣhṭaye birājamān paramātmapadane (पश्यन्ति) pragaṭapaṇe pāme chhe. kevun pāme chhe? ‘‘बन्धविधुरम्’’ (बन्ध) anādi kāḷathī ekabandhaparyāyarūp chālyo āvyo hato je gnānāvaraṇādi karmarūp