रागादिभिः न मूर्च्छति’’ (यतः) je nirjarāthī (ज्ञानज्योतिः) jīvanun shuddha svarūp (अपावृत्तं) nirāvaraṇ thayun thakun (रागादिभिः) ashuddha pariṇāmo vaḍe (न मूर्च्छति) potānā svarūpane chhoḍī rāgādirūp thatun nathī. 1 – 133.
khaṇḍānvay sahit arthaḥ — ‘‘तत् सामर्थ्यं किल ज्ञानस्य एव वा विरागस्य एव’’ (तत् सामर्थ्यं) evun sāmarthya (किल) nishchayathī (ज्ञानस्य एव) shuddha svarūpanā anubhavanun chhe, (वा विरागस्य एव) athavā rāgādi ashuddhapaṇun chhūṭyun chhe tenun chhe. te sāmarthya shun? ‘‘यत् कः अपि कर्म भुज्ञानः अपि कर्मभिः न बध्यते’’ (यत्) je sāmarthya evun chhe ke (कः अपि) koī samyagdraṣhṭi jīv (कर्म भुञ्जानः अपि) pūrve ja bāndhyān chhe gnānāvaraṇādi karma, tenā udayathī thaī chhe sharīr-man-vachan-indriy-sukh- duḥkharūp nānā prakāranī sāmagrī, tene joke bhogave chhe topaṇ (कर्मभिः) gnānāvaraṇādithī (न बध्यते) bandhāto nathī. jevī rīte koī vaidya pratyakṣhapaṇe viṣh khāy chhe topaṇ marato nathī ane guṇ jāṇe chhe tethī anek yatna jāṇe chhe, tenā vaḍe viṣhanī prāṇaghātak shakti dūr karī dīdhī chhe; te ja viṣh anya jīv khāy to tatkāḷ mare, tenāthī vaidya na mare; — āvun jāṇapaṇānun sāmarthya chhe; athavā koī shūdra madirā pīe chhe, parantu pariṇāmomān kanīk dushchintā chhe, madirā pīvāmān ruchi nathī; evo shūdrajīv matavālo thato nathī, jevo hato tevo ja rahe chhe; madya to evun chhe ke jo anya koī pīe to tatkāḷ matavālo thāy, paṇ je koī matavālo nathī thato te aruchipariṇāmano guṇ jāṇo; tevī rīte koī samyagdraṣhṭi jīv nānā prakāranī sāmagrīne bhogave chhe, sukh-duḥkhane jāṇe chhe, parantu gnānamān shuddhasvarūp ātmāne anubhave chhe; tenā vaḍe evun anubhave chhe ke āvī sāmagrī karmanun svarūp chhe, jīvane duḥkhamay chhe, jīvanun svarūp nathī, upādhi chhe; āvun jāṇe chhe te jīvane gnānāvaraṇādi karmano bandh thato nathī; sāmagrī to evī chhe ke mithyādraṣhṭine bhogavatāmmātra karmabandh thāy chhe; je, jīvane karmabandh thato nathī te