kahānajainashāstramāḷā ]
nathī, topaṇ mohakarmano uday hotān jīvadravya potānā vibhāvapariṇāmarūpe pariṇame chhe — evo ja vastuno svabhāv chhe, sahāro kono? ahīn draṣhṭānt chhe — ‘‘यथा अर्ककान्तः’’ jem sphaṭikamaṇi rātī, pīḷī, kāḷī ityādi anek prabhārūpe pariṇame chhe, tenun upādānakāraṇ chhe sphaṭikamaṇimān antargarbhit nānā varṇarūp pariṇaman- shakti; nimittakāraṇ chhe bāhya nānā varṇarūp pūrīno (āshrayarūp vastuno) sanyog. 13-175.
khaṇḍānvay sahit arthaḥ — ‘‘ज्ञानी इति वस्तुस्वभावं स्वं जानाति’’ (ज्ञानी) samyagdraṣhṭi jīv (इति) pūrvokta prakāre (वस्तुस्वभावं) dravyanun svarūp evun je (स्वं) potānun shuddha chaitanya, tene (जानाति) āsvādarūp anubhave chhe, ‘‘तेन सः रागादीन् आत्मनः न कुर्यात्’’ (तेन) te kāraṇathī (सः) samyagdraṣhṭi jīv (रागादीन्) rāg-dveṣh- moharūp ashuddha pariṇāmo (आत्मनः) jīvadravyanun svarūp chhe em (न कुर्यात्) anubhavato nathī, karmanā udayanī upādhi chhe em anubhave chhe. ‘‘अतः कारकः न भवति’’ (अतः) ā kāraṇathī (कारकः) rāgādi ashuddha pariṇāmono kartā (न भवति) thato nathī. bhāvārtha ām chhe ke — samyagdraṣhṭi jīvane rāgādi ashuddha pariṇāmonun svāmitvapaṇun nathī, tethī samyagdraṣhṭi jīv kartā nathī. 14-176.
khaṇḍānvay sahit arthaḥ — ‘‘अज्ञानी इति वस्तुस्वभावं स्वं न वेत्ति’’ (अज्ञानी)
✽ paṇḍit shrī rājamalajīnī ṭīkāmān ā shlok tathā teno artha nathī. shlok nan. 176nā ādhāre ā shlokano ‘khaṇḍānvay sahit artha’ karavāmān āvyo chhe.