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paṇ chhe. te shā kāraṇathī? ‘‘अज्ञानात् एव’’ anādithī karmano sanyog chhe, tethī mithyātva-rāg-dveṣharūp ashuddha vibhāve pariṇamyun chhe, te kāraṇe bhoktā chhe. ‘‘तदभावात् अवेदकः’’ mithyātvarūp vibhāvapariṇāmano nāsh thatān jīvadravya sākṣhāt abhoktā chhe. bhāvārtha ām chhe ke — jem jīvadravyanun anantachatuṣhṭay svarūp chhe tem karmanun kartāpaṇun-bhoktāpaṇun svarūp nathī, karmanī upādhithī vibhāvarūp — ashuddha pariṇatirūp vikār chhe, tethī vināshik chhe. te vibhāvapariṇatino vināsh thatān jīv akartā chhe, abhoktā chhe. have mithyādraṣhṭi jīv dravyakarmano athavā bhāvakarmano kartā chhe, samyagdraṣhṭi kartā nathī em kahe chhe. 4-196.
ज्ञानी तु प्रकृतिस्वभावविरतो नो जातुचिद्वेदकः ।
शुद्धैकात्ममये महस्यचलितैरासेव्यतां ज्ञानिता ।।५-१९७।।
khaṇḍānvay sahit arthaḥ — ‘‘निपुणैः अज्ञानिता त्यज्यतां’’ (निपुणैः) samyagdraṣhṭi jīvoe (अज्ञानिता) paradravyamān ātmabuddhirūp mithyātvapariṇati (त्यज्यतां) je rīte maṭe te rīte sarvathā maṭāḍavāyogya chhe. kevā chhe samyagdraṣhṭi jīvo? ‘‘महसि अचलितैः’’ shuddha chidrūpanā anubhavamān akhaṇḍ dhārārūp magna chhe. kevo chhe shuddha chidrūpano anubhav? ‘‘शुद्धैकात्ममये’’ (शुद्ध) samasta upādhithī rahit evun je (एकात्म) ekalun jīvadravya (मये) te-svarūp chhe. bījun shun karavānun chhe? ‘‘ज्ञानिता आसेव्यतां’’ shuddha vastunā anubhavarūp — samyaktvapariṇatirūp sarva kāḷ rahevun te upādey chhe. shun jāṇīne evo thāy? ‘‘इति एवं नियमं निरूप्य’’ (इति) je prakāre kahe chhe (एवं नियमं) evā vastusvarūp pariṇamananā nishchayane (निरूप्य) avadhārīne. te vastunun svarūp kevun? ‘‘अज्ञानी नित्यं वेदकः भवेत्’’ (अज्ञानी) mithyādraṣhṭi jīv (नित्यं) sarva kāḷe (वेदकः भवेत्) dravyakarmano, bhāvakarmano bhoktā thāy chhe evo nishchay chhe; mithyātvanun pariṇaman evun ja chhe. kevo chhe agnānī? ‘‘प्रकृतिस्वभावनिरतः’’ (प्रकृति)