kahānajainashāstramāḷā ]
vinā shuddha jīvasvarūpanā anubhavarūp je gnānapariṇati, tenā vaḍe ‘‘अतीव शुद्धम् ज्ञानम् प्रकाशते एव’’ (अतीव शुद्धम् ज्ञानम्) sarvathā nirāvaraṇ kevaḷagnān (प्रकाशते) pragaṭ thāy chhe; [bhāvārtha ām chhe ke — kāraṇ sadrash kārya thāy chhe, tethī shuddha gnānane anubhavatān shuddha gnānanī prāpti thāy chhe – em ghaṭe chhe.] (एव) em ja chhe nishchayathī. ‘‘तु’’ tathā ‘‘अज्ञानसञ्चेतनया बन्धः धावन् बोधस्य शुद्धिं निरुणद्धि’’ (अज्ञानसञ्चेतनया) rāg-dveṣh-moharūp tathā sukh-duḥkhādirūp jīvanī ashuddha pariṇati vaḍe (बन्धः धावन् ) gnānāvaraṇādi karmabandh avashya thato thako (बोधस्य शुद्धिं निरुणद्धि) kevaḷagnānanī shuddhatāne roke chhe. bhāvārtha ām chhe ke — gnānachetanā mokṣhano mārga, agnānachetanā sansārano mārga. 32-224.
khaṇḍānvay sahit arthaḥ — karmachetanārūp tathā karmaphaḷachetanārūp chhe je ashuddha pariṇati tene maṭāḍavāno abhyās kare chheḥ ‘‘परमं नैष्कर्म्यम् अवलम्बे’’ hun shuddha chaitanyasvarūp jīv chhun, sakaḷ karmanī upādhithī rahit evun mārun svarūp mane svānubhav-pratyakṣhapaṇe āsvādamān āve chhe. shun vichārīne? ‘‘सर्वं कर्म परिहृत्य’’ jeṭalun dravyakarma, bhāvakarma, nokarma chhe te samastanun svāmitva chhoḍīne. ashuddha pariṇatinun vivaraṇ — ‘‘त्रिकालविषयं’’ ek ashuddha pariṇati atīt kāḷanā vikalparūp chhe je ‘men ām karyun, ām bhogavyun’ ityādirūp chhe; ek ashuddha pariṇati āgāmī kāḷanā viṣhayarūp chhe je ‘ām karīsh, ām karavāthī ām thashe’ ityādirūp chhe; ek ashuddha pariṇati vartamān viṣhayarūp chhe je ‘hun dev, hun rājā, māre āvī sāmagrī, mane āvun sukh athavā duḥkh’ ityādirūp chhe. ek āvo paṇ vikalpa chhe keḥ
kriyā karī hoy; (कारित) je, anya jīvane upadesh daīne, karāvī hoy; (अनुमननैः) je, koīe sahaj ja karelī kriyāthī sukh mānavun hoy. tathā ek āvo paṇ vikalpa chhe keḥ ‘‘मनोवचनकायैः’’ manathī chintavavun, vachanathī bolavun, kāyāthī