kahānajainashāstramāḷā ]
ādhīn chhe. bhāvārtha ām chhe — jene anubhavatān samyaktva thāy chhe te shuddha svarūpane kahe chheḥ — ‘‘यदेकत्वं न मुञ्चति’’ (यत्) je shuddha vastu (एकत्वं) shuddhapaṇāne (न मुञ्चति) nathī chhoḍatī. ahīn koī āshaṅkā karashe ke jīvavastu jyāre sansārathī chhūṭe chhe tyāre shuddha thāy chhe. uttar ām chhe — jīvavastu dravyadraṣhṭie vichāratān traṇe kāḷ shuddha chhe. te ja kahe chhe — ‘‘नवतत्त्वगतत्वेऽपि’’ (नवतत्त्व) jīv-ajīv-āsrav-bandh-samvar-nirjarā- mokṣha-puṇya-pāp (गतत्वे अपि) te-rūp pariṇamī chhe topaṇ shuddhasvarūp chhe. bhāvārtha ām chhe – jem agni dāhakalakṣhaṇ chhe, te kāṣhṭha, tr̥uṇ, chhāṇān ādi samasta dāhyane dahe chhe, dahato thako agni dāhyākār thāy chhe; parantu teno vichār chhe ke jo tene kāṣhṭha, tr̥uṇ ane chhāṇānī ākr̥utimān jovāmān āve to kāṣhṭhano agni, tr̥uṇano agni ane chhāṇāno agni em kahevun sāchun ja chhe, ane jo agninī uṣhṇatāmātra vichāravāmān āve to uṣhṇamātra chhe, kāṣhṭhano agni, tr̥uṇano agni ane chhāṇāno agni evā samasta vikalpa jūṭhā chhe; tevī ja rīte nav tattvarūp jīvanā pariṇāmo chhe, te pariṇāmo keṭalāk shuddharūp chhe, keṭalāk ashuddharūp chhe; jo nav pariṇāmomān ja jovāmān āve to nave tattva sāchān chhe ane jo chetanāmātra anubhav karavāmān āve to nave vikalpa jūṭhā chhe. 7.
कनकमिव निमग्नं वर्णमालाकलापे ।
khaṇḍānvay sahit arthaḥ — ‘‘आत्मज्योतिः द्रश्यताम्’’ (आत्मज्योतिः) ātma- jyoti arthāt jīvadravyanun shuddha gnānamātra (द्रश्यताम्) sarvathā anubhavarūp ho. kevī chhe ātmajyoti? ‘‘चिरमिति नवतत्त्वच्छन्नं, अथ सततविविक्तं’’ ā avasare nāṭyarasanī peṭhe ek jīvavastu āshcharyakārī anek bhāvarūp ek ja samaye dekhāy chhe; e ja kāraṇathī ā shāstranun nām nāṭak samayasār chhe. te ja kahe chhe — (चिरम्)