Sattasvarup-Gujarati (English transliteration).

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darshAvavAvALA shrIsarvagnavItarAgajinadev ja chhe. mATe sarva
laukik iShTa kArya paN vyavahAranayathI stotrAdikamAn temanAn karyAn
kahyAn chhe. kAraN ke – temaNe jyAre satyamArga darshAvyo tyAre A

jIv shubhamArgarUp pravartyo, jyAre shubhamArgarUp pravartyo tyAre
navIn shubhakarmano bandh thayo, jyAre shubhakarmano bandh thayo
tyAre te shubhakarmano uday Avyo ane jyAre shubhakarmano uday
Ave chhe tyAre ApoAp rogAdik dUr thaI jAy chhe tathA
iShTasAmagrInI prApti thaI jAy chhe, e pramANe vyavahArathI
shrIjinadevane iShTanA kartA tathA aniShTanA hartA kahyA chhe. jem
vaidya chhe te to auShadhAdikano batAvavAvALo chhe, paN e
auShadhAdikanun sevan jyAre rogI kare chhe tyAre tenAn rogAdik
dUr thAy chhe vA puShTatAnI prApti thAy chhe, parantu tenA upakAr
smaraN arthe vyavahArathI em kahIe chhIe ke – ‘vaidye amane

jIvanadAn Apyun vA roganI nivRutti karI’ e ja pramANe
mArganun svarUp darshAvavArUp upakArasmaraN arthe stotrAdikomAn
evI vAt kahI chhe.

paN je A nayavivakShAne to samaje nahi ane ene ja

(jinadevane ja) kartA mAnI pote to kalyANamArgane grahaN na
kare ane tenAthI ja siddhi thavI mAnI 1nishchint rahe te to

agnAnI paN chhe tathA pApI paN chhe. tathA je tene kartAhartA
mAne chhe ane pote paN shakti anusAr shubhakAryomAn pravarte chhe

1. nishchint = nishank , bephIkar.

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te to agnAnI shubhopayogI chhe, ane je tene satyasvarUp vA
satyamArganA darshAvavAvALA jANe chhe – potAnun bhalun – bUrUn thavun

potAnA pariNAmothI mAne chhe, te rUpe pote pravarte chhe tathA
ashubhakAryone chhoDe chhe te jinadevanA sAchA sevak chhe.

tyAn jeNe jinadevanA sevak thavun hoy vA jinadeve

upadeshelA mArgarUp pravartavun hoy teNe sarvathI pahelAn jinadevanA
sAchA svarUpano potAnA gnAnamAn nirNay karI tenun shraddhAn karavun,
tyAn devanun traN doSh rahit mUL lakShaN nirdoSh guN chhe, kAraN
ke – ‘nirdoSh dev’ evun vAkya chhe. ‘dev’ nAm pUjya vA sarAhavA

(anumodavA; vakhANavA) yogya chhe. have ahIn devano nishchay
karavo chhe, te dev, jIv chhe. tethI jIvamAn hoy evA doSh sarva
prakArathI jenA dUr thayA chhe te ja jIv pUjya vA shlAdhya
(prasanshavA yogya) chhe. tene ja ‘dev’ sangnA chhe, jem laukikamAn
hIrA – suvarNAdikamAn kAI doSh hoy to tethI tenI kimmat ghaTI

jAy chhe, te ja pramANe jIvane nIcho darshAvavAvALA vA tenI
nindA karAvavAvALA agnAn – rAgAdik doSh chhe, tenAthI ja

jIvanI hInatA thAy chhe.

kAraN ke – sArAn sArAn kapaDAn paheryAn hoy, rUpALI

mukhamudrA hoy, uttam kuLano hoy, ane AbhUShaNAdik paheryAn
hoy paN jo buddhi thoDI hoy vA 1viparIt hoy vA krodh –

mAn – mAyA – lobhAdi kaShAyasahit hoy to jagat tenI nindA ja

1. viparIt = ulaTun.

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kare chhe, tem jenAmAn gnAn thoDun hoy ane kaShAy ghaNo hoy
to tenI nindA ja kare chhe. mATe vichAr karatAn nindA karAvavAvALA
doSh to agnAn – rAgAdik ja chhe ane guN, sAchI vItarAgatA

ja chhe, kAraN ke – puNyavAnagRuhastha paN tyAgI – tapasvInI pUjA

kare chhe, tethI jaNAy chhe ke – sarva laukik iShTa vastuothI paN

tyAg vairAgya shreShTha chhe. tyAn jene sampUrNa satyagnAn – vItarAgatA

pragaT thaI chhe te to sarvotkRuShTa pUjavA yogya chhe ane ene ja
paramaguru kahIe chhIe tathA jene e satyagnAn – vItarAgatA pUrNa

thayAn nathI te paN ekadesh pUjya chhe, em jANavun.

prashna — tamArA devamAn ja gnAnanI pUrNatA thaI chhe

ane anya devone nathI thaI, em kevI rIte jANavAmAn Ave
chhe te kaho?

uttara — ame 1nirapekSha thaI kahIe chhIe ke – jenA

vachanamAn vA matamAn 2pratyakSha (pramANathI), 3anumAn (pramANathI)

1. nirapekSha = nispRuh
2. pramAN = sAchA gnAnane pramAN kahe chhe. pratyakSha pramAN = je

padArthane spaShTa jANe chhe te vishadan pratyakSham = spaShTa gnAn te
pratyakSha pramAN chhe.

3. anumAnapramAN = sAdhanAt sAdhya vignAnamanumAnam = sAdhan

(hetu)thI sAdhya (siddha karavA yogya vastu)nun gnAn thavun, tene
anumAn pramAN kahe chhe.

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1Agam (pramANathI) tathA nyAyarUp laukik svavachanathI virodh

na Ave te ja sarvagnavItarAg chhe, kAraN ke – tene sarvagna-

vItarAgapaNun pratyakSha to bhAsatun nathI, pratyakSha to kevalIne ja
bhAse chhe tathA AgamamAn lakhelun hovAthI ja mAnI laIe to tene
(potAnA) gnAnamAn to e viShay Avyo nathI mAtra anyanA
vachanathI mAnI lIdhun, tyAn tene vastunun yathArthagnAn to na thayun,
keval vachan shravaN thayun. evA (mAtra) AgnApradhAnIne
aShTasahasrI Adi granthomAn agnAnI kahyo chhe.

mATe prayojanabhUt je vAto AgamamAn kahI chhe teno

pratyakSha – anumAnAdithI potAnA gnAnamAn nishchay karI Agam

upar pratIti lAvavA yogya chhe. e prashnottaronun visheSh vyAkhyAn
pramANanishchayanA kathanamAn lakhIshun. ahIn anumAn dvArA
arhantanA svarUpano nirNay thashe.

anumAn to tyAre thAy ke jyAre sAdhya – sAdhananI

2vyAptirUp satya 3tarka pahelAn thAy. have ahIn

1. AgamapramAN = AptanA vachanAdithI utpanna thayelA gnAnane

Agam pramAN kahe chhe.

2. vyApti = ekanA (sAdhananA) hovAthI bIjAnun (sAdhyanun) hovApaNun

ane bIjAnA na hovAthI ekanun na hovApaNun evA sambandhane vyApti
kahe chhe. dA.ta. jyAn jyAn dhUmADo (sAdhan) hoy tyAn tyAn agni
(sAdhya) hoy, jyAn jyAn agni na hoy tyAn tyAn dhUmADo na hoy,
evA agni ane dhUmADAnA sambandhane vyApti kahe chhe.

3. tarka = ane te sambandhanA gnAnane tarka kahe chhe.

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1asiddha 2viruddha, 3anaikAntik ane 4akinchitkar e chAr

dUShaNarahit 5anyathAnupapattirUp sAdhanano pratham ja nirNay

karavo. tyAn tame je arhantadevane pUjo chho – hammeshAn darshan karo chho

1. asiddha = je sAdhananA abhAvano nishchay hoy athavA tenA

sadbhAvamAn sandeh hoy tene asiddha hetvAbhAs kahe chhe, je
sAdhanano sAdhya sAthe sarvathA avinAbhAv na hoy tene asiddha
sAdhan kahe chhe. dA.ta. chakShuno viShay hovAthI shabda anitya chhe,
shabda chakShuno viShay na hovAthI ‘chakShuno viShay’ e sAdhan kharun
nathI.

2. viruddha = sAdhyathI viruddha padArthanI sAthe sAdhananI vyAptine

viruddha hetvAbhAs kahe chhe. sat hovAthI badhuy nAshavAn chhe.
sAdhya je nAshavAn tenAthI viruddha je nitya tenI sAthe satnI
vyApti chhe, tethI ‘sat’ te viruddha hetvAbhAs chhe.

3. anaikAntik = vipakSha (sAdhyanA abhAvavALun sthaL – vastu)mAn

paN je maLI Ave tene anaikAntik hetvAbhAs kahe chhe. sAdhan
hovA chhatAn koI sthaLe sAdhya dekhAy ane koI sthaLe sAdhya na
dekhAy evA sAdhanane anaikAntik hetvAbhAs kahe chhe. dA.ta. A
oraDAmAn dhUmADo chhe, kem ke temAn agni chhe. agni hovA chhatAn
kyAnk dhUmADo hoy chhe ane kyAnk nathI hoto, mATe agnine
anaikAntik hetvAbhAs kahe chhe.

4. akinchitkar = je hetu sAdhyanI siddhi karavAmAn samartha na hoy

tene akinchitkar hetvAbhAs kahe chhe.

5. anyathAnupapatti = sAdhya vinA na maLI Ave evun,

avinAbhAvI.

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te mAtra kulabuddhithI ja karo chho ke laukikapraddhati vaDe ja karo
chho ke temanI pratimA birAje chhe tenI AkRuti, nAno – moTo

AkAr vA varNa bhed upar ja tamArI draShTi chhe? athavA kAI
arhantanun mUL svarUp paN bhAsyun chhe?

tyAre te kahe chhe ke – ‘kulapaddhatimAn paN tenun ja nAm

kahevAy chhe, shAstramAn paN sAmbhaLyun chhe ke – 1aDhAradoSh rahit,

2chhentAlIs guNo sahit birAjamAn, dhyAnamudrAnA dhArak,

1. aDhAr doSh = (1) janma (2) jarA (3) tRuShA (4) kShudhA (5)

vismay (6) Arta (7) khed (8) rog (9) shok (10) mad
(11) moh (12) bhay (13) nidrA (14) chintA (15) sved
(16) rAg (17) dveSh (18) maraN e aDhAr doSh chhe.

2. 46 guNo = atishay = chamatkAr, koI visheSh vAt.

janmanA 10 atishay = (1) maLamUtra rahit sharIr

(2) parasevo na thavo (3) saphed lohI (4) vajraRUShabhanArAch
sanhanan (5) samachatusra sansthAn (6) adbhUtarUp (7) ati
sugandh (8) 1008 lakShaN (9) atulabal (10) priyavachan.

kevalagnAnanA 10 atishay = (1) unmeSh rahit netra

(2) nakh ane vALanun na vadhavun (3) bhojanano abhAv
(4) vRuddha na thavun (5) chhAyA na paDavI (6) chaumukh dekhAvun
(7) so jojan sudhI subhikSha (8) upasarga athavA dukh na
thavun (9) AkAsh gaman (10) samasta vidyAmAn nipurNatA.

devakRut 14 atishay = (1) bhagavAnanI ardhamAgadhI bhAShA kharavI

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anantachatuShTay sahit, samavasaraNAdi lakShmIthI vibhUShit, svarga –

mokShanA dAtA tathA dukhavighnAdinA hartA (arhant) chhe. ityAdi
guNo shAstrothI sAmbhaLyA chhe tathA stotrAdi pATho bhaNIe chhIe
temAn paN e ja vArtA kahI chhe, tethI ame tenun pUjan karIe
chhIe, darshan karIe chhIe.’ tene ame kahIe chhIe ke —

tame e vAto kahI te to badhI satya chhe, parantu tamane

to e vAtonun yuktipUrvak gnAn, AstikyatA vA rasarUp
sevakapaNun thayun bhAsatun nathI, kAraN ke – tame kulapaddhatimAn tenA

ja kahevAo chho te to sAchun, paN tame jainI kahevAo chho teno
to Aj artha chhe ke – jene jinadevanun ja sevakapaNun hoy te jainI,

jem pativratA strI sukh – dukhAdi sarva avasthAmAn potAnA

(2) jIvomAn mitratA (3) badhI RUtunA phaLaphUl phaLavA
(4) pRithvI darpaNasam thavI (5) sukhadAyak pavan chAlavo (6)
sukhaprad vihAr thavo (7) pRithvI kAnkarA paththar vagaranI thavI (8)
suvarNa kamal rachanA (9) pRithvI dhAnya pUrNa thavI (10) AkAsh
nirmaL (11) dishAo nirmaL (12) jayaghoSh (13) dharmachakranun
chAlavun (14) sugandhit jaLanI varShA.

prAtihArya 8 = visheSh mahimAbodhak chihna; arhantanA samavasaraNamAn

ATh prAtihArya hoy chhe. (1) ashokavRukSha (2) sinhAsan
(3) traN chhatra (4) bhAmanDaL (5) divyadhvani (6) puShpa vRuShTi
(7) chamar chosaTh (8) dudumbhi vAjAn vAgavA.

anantachatuShTay = (1) anantagnAn (2) anantadarshan (3) anantasukh

(4) anantavIrya – e chArane anantachatuShTay kahe chhe.

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patinA nAmanI ja kahevAy chhe ane putra chhe, te sukh – dukhAdi

sarva avasthAmAn potAno je jAtino pitA chhe te ja jAtino
kahevAy chhe, tem tamane to ‘jinadev ja mArA svAmI chhe’ evo
teno AstikyabhAv paN sAcho bhAsato nathI; kAraN ke – sarva

matavALA pot – potAnA iShTadevanA sevak thaI pravarte chhe. parantu

tamArAmAn to e paN nathI te tame shAntadraShTipUrvak vichArI juo.
vaLI (tame kahyun ke – ) ‘shAstramAn sAmbhaLyun chhe.’ paN ame pUchhIe

chhIe ke – shAstramAn to lakhyun ja chhe, parantu tamane kyAn bhAsyun chhe

ke – ‘dev, aDhAr doSh rahit chhe?’ ahIn koI tarka kare ke –

shvetAmbarAdik to yuktipUrvak uttar ApavAne samartha chhe athavA
doSh rahit chhe, to tene (devane) phulamALA paherAvavI vA
sharadapUrNimAnA utsav karavA ityAdi doShanAn kAryo shA mATe
banAvo chho! vaLI e aDhAr doShomAn keTalA doSho pudgalAshrit
chhe eno nirNay karyo hot vA aDhAr doSh rahitapaNun thatAn ja
devapaNun Ave chhe, evo nishchay karyo hot vA AmanA aDhAr
doSh kevI rIte gayA chhe teno yuktipUrvak nishchay karyo hot ane
tyAr pachhI doShasahitamAn devapaNun nahi mAnatAn AmAn ja
(devapaNun) mAnatA hot tyAre to ‘aDhAr doSharahit arhant chhe’
evAn vAkyo bolavAn tamArAn sAchAn hoy.

vaLI, tame kahyun ke – ‘chhetAlIsaguN birAjamAn chhe’ paN

te badhAy arhantomAn to chhe ja nahi, tame kAI nirNay paN karyo
chhe ke em kahe ja jAo chho? tyAn chhetAlIs guN to A
chhe – janmanA dash atishay, kevalagnAnanA dash atishay, devakRut

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chaud atishay, ATh prAtihArya ane chAr anantachatuShTay. paN
arhantadev to sAt prakAranA chhe – 1panchakalyANayukta tIrthankar, traN

kalyANayukta tIrthankar, be kalyANayukta tIrthankar, sAtishay kevalI,
sAmAnyakevalI, upasargakevalI tathA antakRutakevalI. have e sarvane
viShe chhetAlIsh guN kevI rIte sambhave? e to keval ek
panchakalyANakayukta tIrthankaramAn ja e badhA hoy chhe. e sAt
prakAranA arhantonun svarUp A pramANe chhe —

1. je pUrvabhavamAn tIrthankaraprakRiti bAndhI tIrthankar thAy chhe

temane to niyamathI garbha, janma, tap, gnAn ane nirvAN e
pAnche kalyANak thAy chhe, temane to chhetAlIsh guNo hovA
sambhave chhe.

2. je A manuShyaparyAyanA ja bhavamAn gRuhasthAvasthAmAn

ja tIrthankaraprakRiti bAndhe chhe temane tap, gnAn ane nirvAN e traN
kalyANak ja thAy chhe eTale temane janmakalyANakanA dash
atishay hotA nathI mAtra chhatrIs guNo ja hoy chhe.

3. je A manuShyaparyAyamAn ja munidIkShA lIdhA pachhI

tIrthankaraprakRiti bAndhe chhe temane gnAn ane nirvAN e be kalyANak

1. panchakalyANak = (1) garbha (2) janma (3) tap (4) gnAn (5)

nirvAN. A pAnch mAngalik prasango upar tIrthankaronI visheSh
bhakti indrAdi devo kare chhe. A darek mAngalik kalyANakArak
prasangane kalyANak kahe chhe.

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thAy chhe eTale temane paN janmanA dash atishay vinA chhatrIs
guNo hoy chhe

4. jemane tIrthankaraprakRitino uday nathI hoto paN je

gandhakuTIAdi sahit hoy chhe tene sAtishayakevalI kahIe chhIe.

5. jemane kevalagnAn to utpanna thayun hoy paN

gandhakuTIAdi na hoy tene sAmAnyakevalI kahIe chhIe.

6. je kevalagnAn utpanna thatAn ja laghuantarmuhUrtakALamAn

nirvAN prApta karI le chhe tene antakRutakevalI kahIe chhIe
tathA —

7. jemane upasargaavasthAmAn ja kevalagnAn thayun hoy

temane upasargakevalI kahIe chhIe.

have, atishayakevalIne janmanA atishay to hotA nathI

mAtra ATh prAtihArya, chaud devakRutaatishay, dash kevalagnAnanA
atishay tathA chAr anant chatuShTay hoy chhe. sAmAnyakevalI,
upasargakevalI ane antakRutakevalIne paN janmAdikanA atishay
sambhavatA nathI, mATe nirNay karyA vinA ja ‘chhetAlIs
guNasanyukta arhantadev chhe’ e pramANe kahevun (ThIk) sambhavatun
nathI, kAraN chhetAlIs guN to panchakalyANakasahit tIrthankar hoy
temane ja hoy chhe.

vaLI, dhyAnamudrA joIne pUjo chho to temAn ATalI vAt

paN anya jANavI joIe ke – dhyAnamudrA AvI pUjya kem chhe?

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vA dhyAnamudrA AvI ja chhe, vA AvI dhyAnamudrA ja shuddha vA
shubh chintvanano AdhAr chhe, vA AvI sAchI dhyAnamudrA Amane
AvI ja sambhave chhe – anyane sambhavatI nathI tathA AvI

dhyAnamudrAne hun shA mATe pUjun chhun? e prayojan vichAravun joIe.
e pramANe yuktipUrvak nishchay karI je pUje chhe – darshan kare chhe,

tene ja sAchA prayojananI siddhi thAy chhe.

vaLI, tame kahyun ke – ‘anantachatuShTay sahit birAjamAn chhe

tethI tene pUjIe chhIe – darshan karIe chhIe.’ e to satya chhe, te

to anantachatuShTayasahit birAjamAn chhe ja tathA shAstromAn paN
lakhel chhe ja, parantu tamAre to teno tamArA potAnA gnAnamAn nirNay
karavo hato? anantachatuShTayanun svarUp shun chhe? tathA tene viShe
pUjyapaNun kevI rIte Ave chhe ane temane viShe kevI rIte prApta thAy
chhe? vA anantachatuShTayasahitane ame shA sArU pUjIe chhIe?
evo paN tame kadI nishchay karyo chhe? ke mAtra laukikapaddhatithI ja
e vachano kahIne pUjo chho? te tame sArI rIte vichAr karI juo
ke tenun tamane kAI gnAn thayun chhe ke nahi?

vaLI, tame kahyun ke – ‘samavasaraNAdi lakShmIsanyukta chhe’ paN

tyAn pratham to samavasaraNAdi lakShmI temane (prApta) thaI chhe ke
nahi evun pramAN joIe. tathA 1samavasaraNamAn shun rachanA chhe

te visheSh jANavun joIe vA te rachanA, vItarAgadevanI nikaTamAn
indre shA mATe banAvI? e rachanAthI sansAr kevI rIte poShI

1. samavasaraN = kevalagnAnInI dharmasabhA.

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shakAy? samavasaraNalakShmIthI temanAmAn pUjyapaNun kevI rIte
Avyun? tathA samavasaraNAdilakShmI sahit jANI ame temane shA
mATe pUjIe chhIe? eno nishchay karI pUjavA yogya chhe.

vaLI, svarga – mokShanA dAtAr jANI pUjAdik karo chho

paN e svarga – mokShanA dAtAr kevI rIte chhe? jem koI dAtAr

koIne kAI vastu Ave chhe vA jem koIne dhanAdik pedA
karavAnI salAh Ape chhe ane te pote te kAryarUp pravarte tyAre
to tene dhanAdikanI prApti thAy ane tyAre ja te temano upakAr
mAnIne kahe ke – A dhan Ape ja mane Apyun;

bIjo ek prakAr A chhe ke – te jIv to ayathAkAryarUp

ichchhe, jem ke mithyAtva abhakShya ane anyAyAdi kAryomAn pravarte
ane te mandirAdimAn Ave tathA jUThAn pUjA, jAp, namaskArAdi
laukik-paddhatirUp kAryo kare chhe, tene ja svarga – mokShanI prApti

karI de chhe?

vaLI, ek vivakShA A chhe ke – A jIv to agnAnI chhe

paN tenAn (jinadevanAn) vachanothI svarga – mokShano mArga pragaT

thayo tene jANI bhavyajIvane te mArga grahaN karatAn svarga – mokShanI

prApti thaI, tethI temane mokShamArganA darshAvavAvALA upakArI
jANI svarga – mokShanA dAtA kahIe chhIe.

tyAn tame nayavivakShA samajI temane mArgopadeshak jANI

pachhI ‘‘temanA kahelA sAchA mokShamArgane je grahaN karashe tene
svarga – mokShanI prApti thashe,’’ evun jANI upadeshakano upakAr

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smaraN karI, tene svarga – mokShanA dAtAr kaho to tamArun kahevun

satya ja chhe. paN temane ja svarga – mokShanA dAtAr jANI pote

nishchit thaI svachhandI banI je pravarte chhe, tene shrIgomaTTasArajImAn

1vinayamithyAdraShTi kahyo chhe.

vaLI, tame kaho chho ke – ‘ame to bhagavAnane sukhasvarUp

nirNay karyo chhe.’ paN tame to sukhanun svarUp bhogasAmagrInun
maLavun, nIrogatA ane dhanAdikanI prApti thavI. ene mAno chho
paN e sukh to bhojanAdik, strI Adik, anya kudevAdik,
rAjyAdik tathA auShadh AdikathI e thAy chhe, parantu vichAr
karatAn AkuLatA nahi maTavAthI e dukh ja chhe paN je
samyaggnAnapUrvak nirAkuLatAjanya sukh temanAthI thAy chhe te tamane
pratibhAsit thayun nathI vA tamane tenI ichchhA nathI.

tame e devanI pAse kevun sukh ichchhe chho ke jethI tene

kartA mAnI pUjo chho? jene tame sukh mAno chho te laukikasukh
to temanA darshan karavAthI – sevak thavAthI tathA vachano

sAmbhaLavAthI thoDun ghaNun to avashya prApta thashe ja. mATe tamAre
sukhano vA je sukhanA teo dAtAr chhe teno nirNay karI pUjavA
yogya chhe.

jeo temanA kahelA mArgane pUrNa prakArathI grahaN kare

chhe te to sAkShAt mokShane prApta thAy chhe tathA jeo ekadeshathI

1. vinayamithyAdraShTi = sAchA tathA khoTA dev – guru tathA temanA kahelA

shAstromAn samAnabuddhi rAkhavAvALAne vinay mithyAdraShTi kahe chhe.

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e sAchAmArgane grahaN kare chhe, temane puNyabandh thavAthI e
puNyodayathI svargane pAme chhe.

e pramANe jinadev, nishreyas (mokSha) vA abhyudayarUp

(svargAdirUp) sukhane ApavAvALA chhe. vaLI tame dukhanA hartA
vA vighnanA nAshak jANI jinadevane pUjo chho paN tame dukh
vA vighnanun svarUp kevun mAno chho te kaho! jo tame aniShTa
sAmagrIne dukhanun kAraN mAnyun chhe to evo niyam batAvo
ke – ‘A sAmagrI sukhanun kAraN chhe tathA A sAmagrI dukhanun

kAraN chhe.’’ ke jethI ame sAmagrIne ja AdhIn sukh – dukh

mAnIe, paN vichAr karatAn to evo niyam sarvathA bhAsashe
nahi; kAraN ke —

je sAmagrI koI kALamAn, koI jIvane, koI kShetramAn,

koI avasthAmAn iShTa lAge chhe te ja sAmagrI anya
kAlAdikamAn aniShTa lAgatI jovAmAn Ave chhe, tethI bAhya
sAmagrIne AdhIn sukh – dukh mAnavun e bhram chhe. jem koI

puNyavAnane anek iShTasAmagrI maLI chhe chhatAn mUL dukh
TaLatun nathI, jo e sAmagrI maLatAn dukh dUr thaI gayun hoy
to te anya sAmagrI shA mATe angIkAr kare chhe? mATe tame
dukhanun svarUp asatya mAnI rAkhyun chhe. satyasvarUp A
pramANe chhe —

agnAnathI utpanna thavAvALI ichchhA ja nishchayathI dukh

chhe, te tamane darshAvIe chhIe. A sansArI jIv anAdithI

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AThakarmanA udayathI utpanna thayelI je avasthA te rUp pariName
chhe. tyAn bhinna paradravya, sanyogarUp paradravya, vibhAv pariNAm
tathA gney – shrutanA gnAnanA ShaDrUp (chha khanDarUp prakAranA)

bhAvaparyAyanA dharma tenI sAthe ahankAr – mamakArarUp kalpanA

karI, paradravyone mithyA iShTa – aniShTarUp kalpI, moh – rAg –

dveShane vashIbhUt thaI, koI paradravyane to potArUp mAnI le chhe.
(tathA koI paradravyane pararUp mAnI le chhe). jene iShTarUp mAnI
le chhe tene grahaN karavA ichchhe chhe tathA jene pararUp – aniShTa

mAnI le chhe tene dUr karavA ichchhe chhe, e pramANe A jIvane
anAdikALathI ek ichchhArUp rog antarangamAn shaktirUp
utpanna thayo chhe, tenA chAr bhed chhe. 1 mohaichchhA, 2
kaShAyaichchhA, 3 bhogaichchhA, 4 rogAbhAvaichchhA. tyAn e
chAremAnthI pravRutti to ek kALamAn ekanI ja thAy chhe, koI
samaye koI ichchhAnI thayA ja kare chhe.

tyAn mUL to mithyAtvarUp mohabhAv ek sAchA jainI

vinA sarva sansArI jIvone hoy chhe, e pravRuttirUp chAr
prakAranI ichchhAnun kArya A pramANe thAy chhe —

pratham mohaichchhAnun kArya A prakArathI chhe – pote to

karmajanit paryAyarUp banyo rahe, temAn ja ahankAr lAvato rahe
ke – hun manuShya chhun, tiryanch chhun Adi, e pramANe jevI jevI

paryAy thAy te te rUp ja pote thayo pravarte chhe, tathA je
paryAyamAn pote utpanna thAy chhe te sambandhI sanyogarUp vA

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bhinnarUp paradravya je hastAdi angarUp vA dhan kuTumb mandir
gAm Adine potAnAn mAnI tene utpanna karavA mATe vA sambandh
kAyam banyo rAkhavA mATe upAy karavA ichchhe chhe, tathA e
sambandh thaI jatAn sukhI thaI magna thavun vA tenA viyogamAn
dukhI thavun – shok karavo athavA evo vichAr Ave ke mAre koI

AgaL – pAchhaL nathI, ityAdirUp AkulatA thavI tenun nAm

mohaichchhA chhe.

vaLI, koI paradravyane aniShTa mAnI tene anyathA

pariNamAvavAnI, tene bagADavAnI tathA tenI sattAne nAsh
karavAnI ichchhA te krodh chhe. koI paradravyanun uchchapaNun aNagamatun
lAge vA potAnun uchchapaNun pragaT thavA mATe paradravyanI sAthe dveSh
karIne, tene anyathA pariNamAvavAnI ichchhA thAy tenun nAm mAn
chhe. koI paradravyane iShTa mAnIne tene utpanna karavA arthe sambandh
banyo rAkhavA arthe vA vighna dUr karavA arthe je chhalakapaTarUp
gupta kArya karavAnI ichchhA thavI tene mAyA kahe chhe, tathA anya
koI paradravyane iShTa kalpI tenAthI sambandh meLavavAnI vA teno
sambandh rAkhavAnI ichchhA thavI te lobh chhe. e chAre prakAranI
pravRuttinun nAm kaShAyaichchhA chhe.

pAnchaindriyone vhAlA lAgavAvALAn je paradravyo, tene

ratirUp bhogavavAnI ichchhA thavI tenun nAm bhogaichchhA chhe
tathA —

bhUkh – taras, shIt – uShNa Adi vA kAmavikAr Adine

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maTADavA mATe anya paradravyonA sambandhanI ichchhA thavI, tenun nAm
rogAbhAvaichchhA chhe.

e pramANe chAr prakAranI ichchhA chhe, temAn (ek kALamAn)

koI ek ja ichchhAnI prabalatA rahe chhe ane bAkInI traN
ichchhAonI gauNatA rahe chhe. jem – moh ichchhA prabal thAy to

putrAdikanA mATe pote paradesh jAy, tyAn bhUkh – taras ane TADh –

tap Adinun dukh sahan kare, pote bhUkhyo rahe, potAnun mAn –

mad gumAvIne paN kArya kare chhe, potAnAn apamAnAdik karAve
chhe, chhal Adi kare chhe tathA dhanAdi kharcha kare chhe, e pramANe
mohaichchhA prabal rahetAn kaShAyaichchhA gauN rahe chhe.

potAnA hissAnun bhojan, vastrAdik putrAdik kuTumbIone

sArAn sArAn lAvIne Ape chhe, potAne sUkko – vAsI khorAk maLe

to paN khush rahe chhe tathA je te prakArathI potAnA bhAgane paN
jabarajastIthI ApIne temane khush rAkhavA ichchhe chhe, e pramANe
bhogaichchhAnI paN gauNatA rahe chhe.

vaLI, potAnA sharIrAdimAn rogAdi kaShTa AvatAn paN

putrAdikanA mATe paradesh jAy chhe tyAn bhUkh – taras – TADh – tAp

AdinI anek bAdhAo sahan kare chhe, pote bhUkhyo rahIne paN
temane bhojanAdik khavaDAve chhe, pote shItakALamAn paN bhInAn –

kharaDAyelAn shayan karIne paN temane sUkA ane komaL bistrAmAn
(pathArImAn) suvADe chhe, e pramANe rogabhAvaichchhA gauN rahe chhe.
e pramANe mohaichchhAnI prabalatA thAy chhe.

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kaShAyaichchhAnI prabalatA thatAn pitAAdi gurujanone

mAravA lAgI jAy chhe, kuvachan kahevA lAge chhe, temane nIchA
pADI de chhe, putrAdikane mAre chhe, baDAI kare chhe, temane vechI
de chhe, apamAnAdik kare chhe, potAnA sharIrane paN kaShTa ApIne
dhanAdikano sangrah kare chhe tathA kaShAyanA vashIbhUt thaIne potAnA
prAN sudhI paN ApI de chhe, ityAdi e pramANe kaShAyaichchhA
prabal thatAn mohaichchhA gauN thaI jAy chhe.

krodhakaShAy prabal thatAn – sArAn bhojanAdik khAto nathI,

vastrAbharaNAdi paherato nathI, sugandhaAdi sUnghato nathI, sundar
varNAdik dekhato nathI, 1surIlA rAgarAgaNI Adi sAmbhaLato

nathI, ityAdi viShayasAmagrIne bagADI de chhe – naShTa karI de chhe,

anyano ghAt karI de chhe tathA na bolavAyogya nindyavAkyo
paN bole chhe, ityAdik kArya kare chhe. mAnakaShAy tIvra thatAn –

potAne uchcha thavAno tathA anyane nIchA pADavAno upAy
hammeshA banyo rAkhe chhe, pote sArAn khANAn levA chhatAn, sundar
vastro paheravA chhatAn, sugandh sUnghavA chhatAn, sArA varNo jovA
chhatAn, surIlA rAg sAmbhaLavA chhatAn temAn potAnA upayogane
lagAvato nathI, tenun kadI chintavan karato nathI tathA potAne te
chIjo kadI vhAlI paN lAgatI nathI, mAtra vivAhAdi AvatAn
vA mosALAdikanA samayamAn potAne ek uncho rAkhavA mATe
anek upAy kare chhe. lobhakaShAy tIvra thatAn – sArAn bhojan

1. surIlA = madhur suravALA.

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khAto nathI, sArAn vastro paherato nathI, sugandhavilepanAdik
lagAvato nathI, sundar rUpane dekhato nathI tathA sArA rAg
sAmbhaLato nathI, mAtra ek dhanAdikasAmagrI upajAvavAnI vAt
karavAnI ja buddhi rahe chhe — kanjus jevo svabhAv banI jAy

chhe. mAyAkaShAy tIvra thatAn sArun – sArun khAto nathI, sArAn

vastrAdik paherato nathI, sugandhitavastune sUnghato nathI, sundar
rUpAdikane joto nathI, ane sundar rAgAdikane sAmbhaLato nathI;
keval anek prakAranA chhalakapaTAdi mAyAchAranA vyavahAr
karIne anyane ThagavAnAn ja kArya karyA kare chhe, ityAdi
prakArathI krodh – mAn

– mAyA – lobhakaShAyanI prabalatA thatAn

bhogaichchhA gauN thaI jAy chhe tathA rogAbhAvaichchhA paN
mand paDI jAy chhe.

vaLI, jyAre bhogaichchhA prabal thaI jAy chhe tyAre

potAnA pitA Adine paN sArun khavaDAvato nathI, sundar
vastrAdik paherAvato nathI, ityAdi mAtra pote ja sArI sArI
mIThAI baraphI Adi khAvAnI ichchhA kare chhe, khAy chhe, sundar
bArIk bahumUlyanAn vastrAdik pahere chhe ane gharanAn vA anya
kuTumbAdikajano bhUkhe maratAn rahe chhe, e pramANe bhogaichchhA
prabal thatAn mohaichchhA gauN thaI jAy chhe.

sArun khAvun, paheravun, sUnghavun, jovun, sAmbhaLavun vAnchhe chhe

tyAn koI bUrun kahe to paN krodh karato nathI, potAnA
mAnAdik koI na kare topaN tene gaNato nathI, anek prakAranI

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kapaTAI karIne paN, dukho bhogavIne paN kArya siddha karavA
ichchhe chhe tathA bhogaichchhAnI prApti mATe dhanAdik paN kharche
chhe, e pramANe bhogaichchhA prabal thatAn kaShAyaichchhA gauN thaI
jAy chhe.

sArun khAvun, paheravun, sUnghavun, dekhavun ane sAmbhaLavun

Adi kArya hovA chhatAn rogAdikanun thavun bhUkh – taras Adi

kAryo pratyakSha utpanna thatAn jANavA chhatAn paN te viShay
sAmagrIthI aruchi thatI nathI; jem ke – sparshan – indriyanI prabal

ichchhAnA vash thaI hAthI khADAmAn paDe chhe. rasanA indriyanA vash
thaI mAchhalI kAnTAmAn bharAI mare chhe. ghrANaindriyanA vash thaI
bhamaro kamaLamAn jIvan gumAve chhe, karNaindriyanA vash thaI mRug
shikArInI goLIthI mare chhe tathA netraindriyanA vash thaI patang
dIpakamAn prAN home chhe. e pramANe bhogaichchhA prabal thatAn
rogAbhAvaichchhA gauN thaI jAy chhe.

vaLI, jyAre rogAbhAvaichchhA prabal thAy chhe tyAre

kuTumbAdikane chhoDI de chhe, mandir – makAn, putraAdine paN vechI

de chhe, ityAdi roganI tIvratA thatAn moh utpanna thavAthI
kuTumbAdi sambandhIomAnthI paN mohano sambandh chhUTI jAy chhe tathA
anyathA pariName chhe. e pramANe rogAbhAvaichchhA prabal thatAn
mohaichchhA gauN thaI jAy chhe. tathA —

koI bUrA kaho ane apamAnAdik karo chhatAn paN

anek chhalapAkhanD karIne vA dhananun kharcha karIne paN potAnA

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