Swami Kartikeyanupreksha-Gujarati (simplified iso15919 transliteration). Gatha: 293-322 ; 12. Dharmanupreksha.

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अह णीरोओ होदि हु तह वि ण पावेदि जीवियं सुइरं ।
अह चिरकालं जीवदि तो सीलं णेव पावेदि ।।२९३।।
अथ नीरोगः भवति स्फु टं तथापि न प्राप्नोति जीवितं सुचिरम् ।
अथ चिरकालं जीवति तत् शीलं नैव प्राप्नोति ।।२९३।।

arthaḥ — athavā kadāchit nīrog paṇ thāy to tyān dīrgha jīvan athavā dīrghāyu na pāme; e pāmavun durlabh chhe; athavā kadāchit dīrgha āyu paṇ pāme to tyān shīl arthāt uttam prakr̥iti-bhadra-pariṇām na pāme; tethī suṣhṭhu (uttam – bhadra – saraḷ) svabhāv pāmavo durlabh chhe.

अह होदि सीलजुत्तो तह वि ण पावेइ साहुसंसग्गं ।
अह तं पि कह वि पावदि सम्मत्तं तह वि अइदुलहं ।।२९४।।
अथ भवति शीलयुक्तः तथापि न प्राप्नोति साधुसंसर्गम् ।
अथ तमपि कथं अपि प्राप्नोति सम्यक्त्वं तथा अपि अतिदुर्लभम् ।।२९४।।

arthaḥ — kadāchit uttamasvabhāv paṇ pāme to tyān sādhu puruṣhonī saṅgati pāme nahi, ane te paṇ kadāchit pāme to tyān samyagdarshan pāmavun – satshraddhān thavun ati durlabh chhe.

सम्मत्ते वि य लद्धे चारित्तं णेव गिह्णदे जीवो ।
अह कह वि तं पि गिह्णदि तो पालेदुं ण सक्केदि ।।२९५।।
सम्यक्त्वे अपि च लब्धे चारित्रं नैव गृह्णाति जीवः ।
अथ कथमपि तत् अपि गृह्णाति तत् पालयितुं न शक्नोति ।।२९५।।

arthaḥ — kadāchit samyaktva paṇ pāme to tyān ā jīv chāritra grahaṇ kare nahīn, kadāchit chāritra paṇ grahaṇ kare to tene nirdoṣhapaṇe pālan karī shake nahi.

रयणत्तये वि लद्धे तिव्वकसायं करेदि जइ जीवो ।
तो दुग्गईसु गच्छदि पणट्ठरयणत्तओ होउं ।।२९६।।

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रत्नत्रये अपि लब्धे तीव्रकषायं करोति यदि जीवः ।
तहिं दुर्गतिषु गच्छति प्रणष्टरत्नत्रयः भूत्वा ।।२९६।।

arthaḥ — ā jīv kadāchit ratnatray paṇ pāme ane tyān tīvra kaṣhāy kare to, nāshane prāpta thayun chhe ratnatray jenun evo banī, durgatimān gaman kare chhe.

evun manuṣhyapaṇun durlabh chhe eṭalā māṭe (jīvane) ratnatrayanī prāpti thāo! em kahe chheḥ —

रयणु व्व जलहिपडियं मणुयत्तं तं पि होदि अइदुलहं ।
एवं सुणिच्छइत्ता मिच्छकसाए य वज्जेह ।।२९७।।
रत्नं इव जलधिपतितं मनुजत्वं तत् अपि भवति अतिदुर्ल्लभम् ।
एवं सुनिश्चित्य मिथ्यात्वकषायान् च वर्जयत ।।२९७।।

arthaḥ — jem mahān samudramān paḍī gayelun ratna pharī pāmavun durlabh chhe tem ā manuṣhyapaṇun pāmavun durlabh chhe. – evo nishchay karī he bhavyajīvo! ā mithyātva ane kaṣhāyane chhoḍo. evo shrīguruono upadesh chhe.

have kahe chhe ke – jo kadāchit evun durlabh manuṣhyapaṇun pāmī jīv shubhabhāvothī devapaṇun pāme to tyān chāritra pāmato nathīḥ —

अहवा देवो होदि हु तत्थ वि पावेदि कह वि सम्मत्तं ।
तो तवचरणं ण लहदि देसजमं सीललेसं पि ।।२९८।।
अथवा देवः भवति स्फु टं तत्र अपि प्राप्नोति कथमपि सम्यक्त्वम् ।
ततः तपश्चरणं न लभते देशयमं शीललेशं अपि ।।२९८।।

arthaḥ — athavā manuṣhyapaṇāmān kadāchit shubhapariṇāmothī dev paṇ thāy ane kadāchit tyān samyaktva paṇ pāme to tyān tapashcharaṇ – chāritra pāmato nathī. deshavrat – shrāvakavrat tathā shīlavrat eṭale brahmacharya athavā saptashīlano lavalesh paṇ pāmato nathī.

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have kahe chhe ke — ā manuṣhyagatimān ja tapashcharaṇādik chhe evo niyam chheḥ —

मणुवगईए वि तओ मणुवगईए महव्वदं सयलं ।
मणुवगदीए झाणं मणुवगदीए वि णिव्वाणं ।।२९९।।
मनुजगतौ अपि१ तपः मनुजगतौ महाव्रतं सक लम् ।
मनुजगतौ ध्यानं मनुजगतौ अपि२ निर्वाणम् ।।२९९।।

arthaḥ — he bhavyajīv! ā manuṣhyagatimān ja tapanun ācharaṇ hoy chhe, ā manuṣhyagatimān ja sakal mahāvrat hoy chhe, ā manuṣhyagatimān ja dharma – shukladhyān hoy chhe tathā ā manuṣhyagatimān ja nirvāṇ arthāt mokṣhanī prāpti hoy chhe.

इय दुलहं मणुयत्तं लहिऊणं जे रमंति विसएसु ।
ते लहिय दिव्वरयणं भूइणिमित्तं पजालंति ।।३००।।
इति दुर्लभं मनुजत्वं लब्ध्वा ये रमन्ते विषयेषु ।
ते लब्ध्वा दिव्यरत्नं भूतिनिमित्तं प्रज्वालयन्ति ।।३००।।

arthaḥ — evun ā manuṣhyapaṇun pāmī je indriyaviṣhayomān rame chhe te divya amūlya ratnane pāmī, tene bhasmane māṭe dagdha kare chhe.

bhāvārthaḥ — ati kaṭhaṇatāthī prāpta thavā yogya evo ā manuṣhyaparyāy ek amūlya ratna tulya chhe; tene viṣhay – kaṣhāyomān ramī vr̥uthā gumāvavo yogya nathī.

have kahe chhe ke – ā manuṣhyapaṇāmān ratnatrayane pāmī teno mahān ādar karoḥ —

इय सव्वदुलहदुलहं दंसणणाणं तहा चरित्तं च ।
मुणिऊण य संसारे महायरं कुणह तिह्णं पि ।।३०१।।

1-2 ahīn ‘अपि’ shabda nishchayārtha māṭe chhe.

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इति सर्वदुर्ल्लभदुर्ल्लभं दर्शनज्ञानं तथा चारित्रं च ।
ज्ञात्वा च संसारे महादरं कुरुत त्रयाणां अपि ।।३०१।।

arthaḥ — ā badhun durlabhamān paṇ durlabh jāṇī tathā darshan-gnān -chāritra sansāramān durlabhathī paṇ durlabh jāṇī, e darshan-gnān-chāritrano he bhavyajīvo! tame mahān ādar karo!

bhāvārthaḥ — nigodamānthī nīkaḷī upar kahel anukramathī sarva durlabhathī paṇ durlabh jāṇo! vaḷī temān paṇ samyagdarshan-gnān-chāritranī prāpti to atyant durlabh samajo! tene pāmīne bhavyajīvoe teno mahān ādar karavo yogya chhe.

iti bodhidurlabh anuprekṣhā samāpta.
r

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12. dhārmānuprekṣhā

have dharmānuprekṣhānun nirūpaṇ kare chhe. tyān ‘dharmanun mūḷ sarvagnadev chhe’ — em pragaṭ kare chheḥ —

जो जाणदि पच्चक्खं तियालगुणपज्जएहिं संजुत्तं ।
लोयालोयं सयलं सो सव्वह्णू हवे देवो ।।३०२।।
यः जानाति प्रत्यक्षं त्रिकालगुणपर्ययैः संयुक्तम् ।
लोकालोकं सकलं सः सर्वज्ञः भवेत् देवः ।।३०२।।

arthaḥ — trikāl gochar samasta guṇ-paryāyo sahit sampūrṇa lok -alokane je pratyakṣha jāṇe chhe te sarvagnadev chhe.

bhāvārthaḥ — ā lokamān jīvadravya anantānant chhe, tenāthī anantānantagaṇān pudgaladravyo chhe, ākāsh, dharma ane adharmadravya ek-ek chhe tathā asaṅkhyāt kālāṇudravyo chhe, lokākāshanī pār (āsapās) anantapradeshī ākāshadravya chhe te alok chhe. te sarva dravyono anant samayarūp bhūtakāḷ tathā tenāthī anantagaṇā samayarūp bhaviṣhyakāḷ chhe.1 te kāḷanā samay-samayavartī ek dravyanā anant anant paryāy chhe. te badhāy dravyaparyāyone, yugapat (ekasāthe) ek samayamān pratyakṣha spaṣhṭa bhinna-bhinna jem chhe tem, jenun gnān jāṇe chhe te sarvagnadev chhe. e ja dev chhe, bākī bījāne dev kahevāmān āve chhe te kahevāmātra chhe. ahīn kahevānun tātparya e chhe ke dharmanun svarūp kahevāmān āvashe. te dharmanun yathārtha svarūp indriyagochar nathī paṇ atīndriy chhe ane tenun phaḷ svarga-mokṣha chhe te paṇ atīndriy chhe. chhadmasthane indriyagnān chhe te parokṣha tene gnānagochar nathī. je sarva padārthone pratyakṣha dekhe te dharmanun svarūp paṇ pratyakṣha dekhe. eṭalā māṭe e dharmanun svarūp shrī sarvagnadevanān vachanathī 1 juo pāchhaḷ gāthā 221

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ja pramāṇ chhe, anya chhadmasthanun kahelun pramāṇ nathī. parantu sarvagnanā vachananī paramparāpūrvak chhadmastha kahe te pramāṇ chhe. tethī dharmanā svarūpakathanamān mūḷakāraṇarūp sarvagnanun ahīn sthāpan karyun.

have je sarvagnane mānato nathī tene kahe chheḥ —

जदि ण हवदि सव्वह्णू ता को जाणदि अदिंदियं अत्थं ।
इंदियणाणं ण मुणदि थूलं पि असेसपज्जायं ।।३०३।।
यदि न भवति सर्वज्ञः ततः कः जानाति अतीन्द्रियं अर्थम् ।
इन्द्रियज्ञानं न जानाति स्थूलं अपि अशेषपर्यायम् ।।३०३।।

arthaḥ — he sarvagnanā abhāvavādī? jo sarvagna na hoy to atīndriy padārtho – indriyagochar nathī evā padārthone – koṇ jāṇe? indriyagnān to indriyonā sambandhamān āvelā vartamān sthūl padārthone jāṇe chhe. tenā paṇ samasta paryāyone te jāṇatun nathī.

bhāvārthaḥ — sarvagnano abhāv mīmānsak tathā nāstik kahe chhe. temane ahīn niṣhedhyā chhe ke jo sarvagna na hoy to atīndriy padārthone koṇ jāṇe? kāraṇ ke dharma – adharmanun phaḷ to atīndriy chhe, tene sarvagna vinā (yathārtha – pūrṇa) koī jāṇī shakatun nathī. eṭalā māṭe dharma-adharmanā phaḷane chāhato je puruṣh chhe te to sarvagnane mānya karī temanā vachanānusār dharmanā svarūpano nishchay karī aṅgīkār karo!

तेणुवइट्ठो धम्मो संगासत्ताण तह असंगाणं ।
पढमो बारहभेओ दहभेओ भासिओ बिदिओ ।।३०४।।
तेन उपदिष्टः धर्मः सङ्गासक्तानां तथा असङ्गानां ।
प्रथमः द्वादशभेदः दशभेदः भाषित द्वितीयः ।।३०४।।

arthaḥ — e sarvagnadevathī upadeshit dharma be prakārathī chheḥ ek to saṅgathī āsakta gr̥uhasthano ane bījo asaṅg munino. tyān pratham gr̥uhasthano dharma to bār bhedarūp chhe tathā bījo munino dharma dash bhedarūp chhe.

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have gr̥uhasthadharmanā bār bhedonān nām be gāthāmān kahe chheḥ —

सम्मद्दंसणसुद्धो रहिओ मज्जाइथूलदोसेहिं ।
वयधारी सामाइउ पव्ववई पासुयाहारी ।।३०५।।
राईभोयणविरओ मेहुणसारंभसंगचत्तो य ।
कज्जाणुमोयविरओ उद्दिट्ठाहारविरदो य ।।३०६।।
सम्यग्दर्शनशुद्धः रहितः मद्यादिस्थूलदोषैः ।
व्रतधारी सामायिकः पर्वव्रती प्रासुकाहारी ।।३०५।।
रात्रिभोजनविरतः मैथुनसारम्भसङ्गत्त्यक्तः च ।
कार्यानुमोदविरतः उद्दिष्टाहारविरतः च ।।३०६।।

arthaḥ — samyagdarshan shuddha chhe jene evā (1) madyādik sthūl doṣhothī rahit darshanapratimā dhārak, (2) pāñch aṇuvrat – traṇ guṇavrat – chār shikṣhāvrat evā bār vrato sahit vratapratimādhārī, (3) sāmāyik pratimādhārī, (4) parvavratī (pauṣhadhopavās pratimādhārī), (5) prāsuk -āhārī, (6) rātribhojanatyāgī, (7) maithunatyāgī, (8) ārambh- tyāgī, (9) parigrahatyāgī, (10) kāryānumodanā rahit, (11) udiṣhṭāhār-virat. e pramāṇe (agiyār pratimā ane ek shuddha samyagdarshan mūḷ maḷī) shrāvakadharmanā bār bhed chhe. temān pratham bhed to pachchīs maḷadoṣharahit shuddha aviratasamyagdarshan chhe tathā bākīnā agiyār bhed pratimāonā vrato sahit hoy te vratī shrāvak chhe.

have e bāre dharmonān svarūp vagerenun vyākhyān kare chhe. tyān pratham ja aviratasamyagdraṣhṭinun svarūp kahe chhe. temān paṇ pahelān samyaktva utpattinī yogyatānun nirūpaṇ kare chheḥ —

चदुगदिभव्वो सण्णी सुविसुद्धो जग्गमाणपज्जत्तो ।
संसारतडे णियडो णाणी पावेइ सम्मत्तं ।।३०७।।
चतुर्गतिभव्यः संज्ञी सुविशुद्धः जाग्रत्पर्याप्तः ।
संसारतटे निकटः ज्ञानी प्राप्नोति सम्यक्त्वम् ।।३०७।।

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arthaḥ — āvo jīv samyaktvane pāme chhe ke je pratham to bhavyajīv hoy, kāraṇ ke abhavyane samyaktva thāy nahi. vaḷī chāre gatimān samyaktva ūpaje chhe; tyān paṇ man sahit sañgnīne ūpaje chhe paṇ asañgnīne ūpajatun nathī; temān paṇ vishuddha (shubh) pariṇāmī ane shubh leshyā sahit hoy; ashubh leshyāmān paṇ shubh leshyā samān kaṣhāyasthānakomān hoy tene paṇ upachārathī vishuddha kahevāmān āve chhe, parantu saṅklesh pariṇāmomān samyaktva ūpajatun nathī; jāgratāvasthāmān thāy paṇ nidrāvasthāmān thāy nahi. pūrṇa paryāptivāḷāne thāy paṇ aparyāptaavasthāmān thāy nahi; sansārakināro jene najīk vartato hoy arthāt nikaṭabhavya hoy, kāraṇ

– arddhapudgalaparāvartan kāḷ pahelān

samyaktva ūpajatun nathī; tathā gnānī hoy eṭale sākār upayogavān hoy, kāraṇ ke nirākār darshanopayogamān samyaktva ūpajatun nathī. āvā jīvane samyaktvanī utpatti thāy chhe.

have, samyaktvanā traṇ prakār chhe temān, aupashamik ane kṣhāyik -samyaktvanī utpatti kevī rīte thāy chhe te kahe chheḥ —

सत्तह्णं पयडीणं उवसमदो होदि उवसमं सम्मं ।
खयदो य होदि खइयं केवलिमूले मणूसस्स ।।३०८।।
सप्तानां प्रकृतीनां उपशमतः भवति उपशमं सम्यक्त्वम् ।
क्षयतः च भवति क्षायिकं केवलिमूले मनुष्यस्य ।।३०८।।

arthaḥ — mithyātva, samyagmithyātva, samyakprakr̥itimithyātva, anantānubandhī krodh-mān-māyā-lobh e sāt mohakarmanī prakr̥itiono upasham thatān aupashamik samyaktva utpanna thāy chhe tathā e sāte mohakarmanī prakr̥itiono kṣhay thatān kṣhāyik samyaktva utpanna thāy chhe. ā kṣhāyik samyaktva kevaḷagnānī vā shrutakevaḷīnā nikaṭapaṇāmān karmabhūminā manuṣhyane ja ūpaje chhe.

bhāvārthaḥ — ahīn em jāṇavun ke kṣhāyik samyaktvano prārambh to

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kevalī-shrutakevalīnī nikaṭatāmān karmabhūminā manuṣhyane ja thāy chhe tathā tenī niṣhṭhāpanā (pūrṇatā) anya gatimān (chāre gatimānthī koī ekamān) paṇ thāy chhe.1

have, kṣhāyopashamik samyaktva kevī rīte thāy chhe te kahe chheḥ —

अणउदयादो छह्णं सजाइरूवेण उदयमाणाणं ।
सम्मत्तकम्मुउदए खयउवसमियं हवे सम्मं ।।३०९।।
अनुदयात् षण्णां स्वजातिरूपेण उदयमानानाम् ।
सम्यक्त्वकर्मोदये क्षायोपशमिकं भवेत् सम्यक्त्वम् ।।३०९।।

arthaḥ — pūrvokta sāt prakr̥itiomānthī chha prakr̥itiono uday na hoy, tathā sajātirūpe eṭale samānajātīy prakr̥itirūpe uday hoy tathā samyakkarmaprakr̥itino uday thatān kṣhāyopashamik samyaktva thāy chhe.

bhāvārthaḥ — mithyātva ane samyagmithyātvanā udayano abhāv hoy samyakprakr̥itino uday hoy, anantānubandhī krodh-mān-māyā-lobhanā udayano abhāv hoy tathā visanyojan2 karī apratyākhyānāvaraṇādirūpathī udayamān hoy, te veḷā kṣhāyopashamik samyaktva ūpaje chhe. ā traṇe samyaktvanī utpattinun visheṣh kathan shrī gommaṭasār – labdhisārathī jāṇavun.

have aupashamik – kṣhāyopashamik samyaktva, anantānubandhīnun visanyojan tathā deshavrat — e traṇenun prāpta thavun tathā chhūṭī javun utkr̥uṣhṭatāthī kahe chheeḥ — 1juo gommaṭasār jīva0 gāthā 647 2je traṇ karaṇ vaḍe anantānubandhīnā paramāṇuone anya chāritramohanīyanī prakr̥itirūp pariṇamāvī tenī (anantānubandhīnī) sattāno nāsh karavāmān āve tenun nām visanyojan chhe.

(juo gujarātī mokṣhamārgaprakāshak a0 9 pr̥uṣhṭha 336)

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गिह्णदि मुंचदि जीवो बे सम्मत्ते असंखवाराओ ।
पढमकसायविणासं देसवयं कुणइ उक्किट्ठं ।।३१०।।
गृह्णाति मुञ्चति जीवः द्वे सम्यक्त्वे असंख्यवारान् ।
प्रथमकषायविनाशं देशव्रतं करोति उत्कृष्टम् ।।३१०।।

arthaḥ — aupashamik-kṣhāyopashamik e banne samyaktva tathā anantānubandhīno vināsh arthāt visanyojan (eṭale tene apratyākhyānādirūp pariṇamāvavun ) ane deshavrat e chārene ā jīv utkr̥uṣhṭa asaṅkhyāt vār grahaṇ kare chhe tathā chhoḍe chhe.

bhāvārthaḥ — palyanā asaṅkhyātamā bhāgapramāṇ je asaṅkhyāt chhe teṭalī vār utkr̥uṣhṭapaṇe (uparanān chārene) ā jīv grahaṇ kare tathā chhoḍe, te pachhī mukti prāpta thāy chhe.

e pramāṇe sāt prakr̥itinā upasham, kṣhay ane kṣhayopashamathī utpanna thayelun samyaktva jenāthī jāṇī shakāy evā tattvārthashraddhānane nav gāthāsūtro dvārā kahe chheḥ —

जो तच्चमणेयंतं णियमा सद्दहदि सत्तभंगेहिं ।
लोयाण पह्णवसदो ववहारपवत्तणट्ठं च ।।३११।।
जो आयरेण मण्णदि जीवाजीवादि णवविहं अत्थं ।
सुदणाणेण णएहिं य सो सद्दिट्ठी हवे सुद्धो ।।३१२।।
यः तत्त्वं अनेकान्तं नियमात् श्रद्दधाति सप्तभङ्गैः ।
लोकानां प्रश्नवशतः व्यवहारप्रवर्त्तनार्थं च ।।३११।।
यः आदरेण मन्यते जीवाजीवादि नवविधं अर्थम् ।
श्रुतज्ञानेन नयैः च सः सदृष्टिः भवेत् शुद्धः ।।३१२।।

arthaḥ — je puruṣh sapta bhaṅgo dvārā anekāntatattvonun niyamathī shraddhān kare chhe, [kāraṇ ke lokonā prashnavash vidhi – niṣhedhathī vachananā sāt ja bhaṅg thāy chhe. (yathā प्रश्नवशादेकस्मिन्वस्तुन्यविरोधेन

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विधिप्रतिषेधविकल्पना सप्तभंगीः shrī rājavārtik – sūtra 5, kārikā 5, pr̥uṣhṭha 24) tethī vyavahārapravartanā arthe paṇ sāt bhaṅgothī vachananī pravr̥utti thāy chhe.] vaḷī je jīv – ajīvādi nav prakāranā padārthone shrutagnānapramāṇathī ane tenā bhed je nay tenāthī potānā ādar yatna-udyamathī māne – shraddhān kare te shuddha samyagdraṣhṭi chhe.

bhāvārthaḥ — vastunun svarūp anekānta chhe. jemān anek ant arthāt dharma hoy tene anekānta kahe chhe. te dharma astitva, nāstitva, ekatva, anekatva, nityatva, anityatva, bhedatva, abhedatva, apekṣhātva, daivasādhyatva, pauruṣhasādhyatva, hetusādhyatva, āgamasādhyatva, antaraṅgatva, bahiraṅgatva ityādi to sāmānya dharma chhe tathā dravyatva, paryāyatva, jīvatva, ajīvatva, sparshatva, rasatva, gandhatva, varṇatva, shabdatva, shuddhatva, ashuddhatva, mūrtatva, amūrtatva, sansāritva, siddhatva, avagāhatva, gatihetutva, sthitihetutva, vartanāhetutva ityādi visheṣh dharma chhe.

have prashnakāranā prashnavashāt vidhi-niṣhedharūp vachananā sāt bhaṅg thāy chhe. tene ‘syāt’ e pad lagāvavun. syāt eṭale ‘kathañchit’ – ‘koī prakārathī’ evā arthamān chhe. e vaḍe vastune anekāntarūp sādhavī. tyān (1) ‘vastu syāt astirūp chhe’ e pramāṇe koī prakārathī – potānā dravya-kṣhetra -kāḷ-bhāvathī – vastune astitvarūp kahe chhe, (2) ‘vastu syāt nāstitvarūp chhe’ e pramāṇe par vastunā dravya-kṣhetra-kāḷ-bhāvathī nāstitvarūp kahe chhe, (3) ‘vastu syāt astitva – nāstitvarūp chhe’ e pramāṇe vastumān banne dharma hoy chhe ane vachan dvārā kramathī kahevāmān āve chhe, (4) ‘vastu syāt – avaktavya chhe’ e pramāṇe vastumān banne dharma ek kāḷamān hoy chhe topaṇ vachan dvārā ek kāḷamān te kahyā jatā nathī tethī te koī prakārathī avaktavya chhe, (5) ‘vastu syāt astiavaktavya chhe’ e pramāṇe astitvathī kahī jāy chhe ane banne dharma ek kāḷamān chhe tethī kahī jatī nathī e rīte vaktavya paṇ chhe tathā avaktavya paṇ chhe, tethī syāt astiavaktavya’ chhe. (6) e ja pramāṇe ‘vastu syāt nāsti-avaktavya chhe’ em kahevī, tathā (7) banne dharma kramapūrvak kahyā jāy paṇ ek sāthe kahyā

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na jāy māṭe ‘vastu syāt astināsti-avaktavya chhe.’ e pramāṇe sāt ja bhaṅg koī prakārathī sambhave chhe. ane e ja rīte ekatva, anekatva ādi sāmānya dharmo upar sāt bhaṅg vidhi – niṣhedhapūrvak lagāvavā. jyān jevī apekṣhā sambhavit hoy tyān tevī lagāvavī.

vaḷī e ja pramāṇe jīvatva ādi visheṣh dharmomān paṇ (sāt sāt bhaṅg) lagāvavā. jem jīv nāmanī vastu upar ‘syāt jīvatva, syāt ajīvatva’ ityādi prakāre lagāvavā. tyān apekṣhā ā pramāṇe chhe ke — potāno jīvatvadharma potānāmān chhe māṭe jīvatva chhe, paṇ par ajīvano ajīvatva dharma temān nathī, tathā anya dharmane mukhya karī kahīe to tenī apekṣhāe ajīvatva chhe ityādi prakārathī lagāvavā. tathā jīv anant chhe enī apekṣhāe potānun jīvatva potānāmān chhe ane paranun jīvatva temān nathī tethī e apekṣhāe ajīvatva chhe em paṇ sādhī shakāy chhe. ityādi anādinidhan anant jīv – ajīv vastu chhe, te sarvamān potapotānā dravyatva – paryāyatva ādi anant dharma chhe, te sarva sahit saptabhaṅg sādhavā. vaḷī tenā sthūl paryāy chhe te paṇ chirakāḷasthāyī anek dharmarūp hoy chhe, jem ke jīv sansārī – siddha. sansārīmān tras ane sthāvar, temān manuṣhya – tiryañch ādi, pudgalamān paṇ aṇu-skandh, ghaṭ-paṭ ādi. have temān paṇ kathañchit vastupaṇun sambhave chhe; e paṇ upar pramāṇe saptabhaṅgathī sādhavā. vaḷī e ja pramāṇe jīv-pudgalanā sanyogathī thayelā āsrav, bandh, samvar, nirjarā, puṇya, pāp ane mokṣha ādi bhāvamān paṇ bahudharmapaṇānī apekṣhāe tathā paraspar vidhi – niṣhedhathī anek dharmarūp kathañchit vastupaṇun sambhave chhe. e sarva paṇ saptabhaṅgathī sādhavā.

jem ek puruṣhamān pitāpaṇun, putrapaṇun, māmāpaṇun, bhāṇejapaṇun, kākāpaṇun ane bhatrijāpaṇun ādi dharma hoy chhe te potapotānī apekṣhāe vidhi-niṣhedhapūrvak sāt bhaṅg dvārā jāṇavā. ā niyamathī jāṇavun ke – vastumātra anek dharmasvarūp chhe. te sarvane je anekānta jāṇī shraddhān kare tathā e ja pramāṇe lokamān vyavahār pravartāve te samyagdraṣhṭi chhe. jīv, ajīv, āsrav, bandh, puṇya, pāp, samvar, nirjarā ane mokṣha e nav

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padārtha chhe, temane upar pramāṇe ja sāt bhaṅgathī sādhavā. tenun sādhan shrutagnānapramāṇ chhe, tenā bhed dravyārthik – paryāyārthik chhe ane tenā paṇ bhed naigam, saṅgrah, vyavahār, r̥̄ujusūtra, shabda, samabhirūḍh ane evambhūtanay chhe. vaḷī tenā paṇ uttarottar jeṭalā vachananā prakār chhe teṭalā bhed chhe. tene pramāṇasaptabhaṅgī tathā nayasaptabhaṅgīnā vidhān dvārā sādhī shakāy chhe. enun kathan pratham lokabhāvanāmān karyun chhe, tathā tenun visheṣh kathan shrī tattvārthasūtranī ṭīkāthī jāṇavun. e pramāṇe pramāṇ – nay dvārā jīvādi padārthone jāṇīne je shraddhān kare te shuddha samyagdraṣhṭi thāy chhe.

ahīn ā visheṣh jāṇavun ke – nay, vastunā ek ek dharmano grāhak chhe ane te potapotānā viṣhayarūp dharmane grahaṇ karavāmān samān chhe, topaṇ puruṣh potānā prayojanavash tene mukhya – gauṇ karīne kahe chhe. jem jīv nāmanī vastumān anek dharma chhe topaṇ chetanapaṇun ādi prāṇadhāraṇapaṇun ajīvothī asādhāraṇ joīe. ajīvothī (jīvane) judo batāvavā māṭe prayojanavash mukhya karī chetanavastunun ‘jīv’ nām rākhyun. e ja pramāṇe sarva dharmonne prayojanavash mukhya – gauṇ karavānī vidhi jāṇavī.

ahīn e ja āshayathī adhyātma kathanīmān mukhyane to nishchay kahyo chhe tathā gauṇane vyavahār kahyo chhe. tyān abhedadharmane to pradhānapaṇe nishchayano viṣhay kahyo ane bhed-nayane gauṇ karī vyavahār kahyo. vaḷī dravya to abhed chhe tethī nishchayano āshray dravya chhe, tathā paryāy bhedarūp chhe tethī vyavahārano āshray paryāy chhe. tyān prayojan ā chhe ke – vastune bhedarūp to sarva lok jāṇe chhe – ane je jāṇe chhe te ja prasiddha chhe, tenāthī to lok paryāyabuddhi chhe. jīvane naranārakādik paryāy chhe, rāg – dveṣh – krodh – mān – māyā – lobhādi paryāy chhe tathā gnānanā bhedarūp matignānādi paṇ paryāy chhe, e sarva paryāyone ja lok jīv māne chhe, tethī e paryāyomān abhedarūp anādi anant ekabhāvarūp chetanādharmane grahaṇ karī tene nishchayanayano viṣhay kahī jīvadravyanun gnān karāvyun, ane paryāyāshrit bhedanayane gauṇ karyo. abhedadraṣhṭimān te (bhedanay) dekhāto nathī tethī abhedanayanun draḍhashraddhān karāvavā māṭe kahyun ke – paryāyanay chhe te vyavahār chhe – abhūtārtha chhe – asatyārtha

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chhe. bhedabuddhinā ekāntanun nirākaraṇ karavā māṭe ām kahevāmān āve chhe. parantu tyān em nathī ke ā bhed chhe tene asatyārtha kahyo chhe – vastunun svarūp nathī. jo e pramāṇe koī sarvathārūp māne to te anekāntamān samajyo nathī paṇ sarvathā ekāntashraddhānathī mithyādraṣhṭi ja rahe chhe. adhyātmashāstramān jyān nishchay-vyavahāranay kahyā chhe tyān paṇ e bannenā paraspar vidhi – niṣhedhapūrvak saptabhaṅgathī vastune sādhavī. jo ekane sarvathā satyārtha mānavāmān āve ane ekane sarvathā asatyārtha mānavāmān āve to tyān mithyāshraddhān thāy chhe māṭe tyān paṇ ‘kathañchit’ samajavun.

vaḷī anya vastune anyamān āropaṇ karī prayojan sādhavāmān āve chhe tene upachāranay kahevāmān āve chhe ane te paṇ vyavahāranayamān garbhit chhe em kahyun chhe. jyān prayojan ke nimitta hoy tyān upachār pravarte chhe. jem ‘ghīno ghaḍo’ kahīe tyān māṭīnā ghaḍānā āshraye ghī bharyun hoy tyān vyavahārījanone ādhār – ādheyabhāv dekhāy chhe tene pradhān karīne kahevāmān āve chhe ke ‘ghīno ghaḍo chhe’. lok paṇ em ja kahevāthī samaje ane ghīno ghaḍo maṅgāve to tene lāve. tethī upachāramān paṇ prayojan sambhave chhe. e ja pramāṇe abhedanayane mukhya karavāmān āve tyān abhedadraṣhṭimān bhed dekhāto nathī tyāre temān ja bhed kahe te asatyārtha chhe eṭale tyān paṇ upachār siddha thāy chhe. ā mukhya gauṇanā bhedane (rahasyane) samyagdraṣhṭi jāṇe chhe.

mithyādraṣhṭi anekāntavastune jāṇato nathī paṇ sarvathā ek dharma upar draṣhṭi paḍatān tene ja sarvathārūp vastu mānī anya dharmone kān to sarvathā gauṇ karī asatyārtha māne chhe ane kān to anya dharmono sarvathā abhāv ja māne chhe – mithyāshraddhānane draḍh kare chhe. ane te mithyātva nāmanī karma-prakr̥itinā udayathī yathārtha shraddhā thatī nathī tethī e prakr̥itinā kāryane paṇ mithyātva ja kahevāmān āve chhe. e prakr̥itino abhāv thatān tattvārthonun yathārtha shraddhān thāy chhe te ā anekāntavastumān pramāṇ nayathī sātabhaṅg dvārā sādhavāmān āve te samyaktvanun kārya chhe. tethī tene paṇ samyaktva ja kahevāmān āve chhe em jāṇavun.

jainadarshananī kathanī anek prakārathī chhe tene anekāntarūp samajavī

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ane tenun phaḷ agnānano nāsh thaī upādeyanī buddhi tathā vītarāgatānī prāpti chhe. ā kathanano marma (rahasya) pāmavo mahābhāgyathī bane chhe. ā pañcham kāḷamān hāl ā kathanīnā vaktā gurunun nimitta sulabh nathī. tethī shāstrane samajavāno nirantar udyam rākhī (shāstrane yathārtha) samajavun yogya chhe; kāraṇ ke mukhyapaṇe tenā āshraye samyagdarshananī prāpti thāy chhe. joke jinendra-pratimānān darshan tathā prabhāvanāaṅganun dekhavun ityādi samyaktvanī prāptinān kāraṇo chhe to paṇ shāstrashravaṇ karavun, bhaṇavun, tenun chintavan karavun, dhāraṇ karavun tathā hetu

– yuktipūrvak svamat-paramatanā bhedane (taphāvatane)

jāṇī, nayavivakṣhā samajī, vastunā anekāntasvarūpano nishchay karavo e mukhya kāraṇ chhe. tethī bhavyajīvoe teno (āgamanā abhyāsano) upāy nirantar rākhavo yogya chhe.

have samyagdraṣhṭi thatān anantānubandhīkaṣhāyano abhāv thaī tenā kevā pariṇām thāy chhe te kahe chheḥ —

जो ण य कुव्वदि गव्वं पुत्तकलत्ताइसव्वअत्थेसु ।
उवसमभावे भावदि अप्पाणं मुणदि तिणमेत्तं ।।३१३।।
यः न च कुर्वते गर्वं पुत्रकलत्रादिसर्वार्थेषु ।
उपशमभावान् भावयति आत्मानं मन्यते तृणमात्रम् ।।३१३।।

arthaḥ — je samyagdraṣhṭi chhe te putra-kalatra ādi sarva paradravyo tathā paradravyonā bhāvomān garva karato nathī, (jo paradravyothī potāne moṭo māne to tene samyaktva shānun?) upashamabhāvone chintave chhe. anantānubandhī sambandhī tīvra rāg-dveṣh pariṇāmonā abhāvathī upashamabhāvonī nirantar bhāvanā rākhe chhe tathā potānā ātmāne tr̥uṇasamān halako māne chhe, kāraṇ ke potānun svarūp to anant gnānādirūp chhe eṭale jyān sudhī tenī prāpti na thāy tyān sudhī te potāne tr̥uṇ barābar māne chhe, koī padārthamān garva karato nathī.

विसयासत्तो वि सया सव्वारंभेसु वट्टमाणो वि ।
मोहविलासो एसो इदि सव्वं मण्णदे हेयं ।।३१४।।

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विषयासक्तः अपि सदा सर्वारम्भेषु वर्त्तमानः अपि ।
मोहविलासः एषः इति सर्वं मन्यते हेयम् ।।३१४।।

arthaḥ — joke aviratasamyagdraṣhṭi indriyaviṣhayomān āsakta chhe, tras – sthāvarajīvono ghāt jemān thāy evā sarva ārambhamān vartī rahyo chhe, tathā apratyākhyānāvaraṇādi kaṣhāyonā tīvra udayothī virakta thayo nathī to paṇ te em jāṇe chhe ke ā mohakarmanā udayano vilās chhe, mārā svabhāvamān te nathī, upādhi chhe – rogavat chhe – tajavā yogya chhe. vartamān kaṣhāyonī pīḍā sahan thatī nathī tethī asamartha banī ā viṣhayonun sevan tathā ghaṇā ārambhamān pravartavun thāy chhe em te māne chhe.1

णो इन्दियेसु विरदो णो जीवे थावरे तसे वापि ।
जो सद्दहदि जिणुत्तं सम्माइट्ठी अविरदो सो ।।
(gommaṭasār jī0 gā0 29)
जीवा चोद्दसभेया इंदियविसया तहठ्ठवीसं तु ।
जे तेसु णेव विरया असंजदा ते मुणेदव्वा ।।
(gommaṭasār jī0 gā0 477)

arthaḥ — je indriyonā viṣhayothī tathā tras-sthāvarajīvonī hinsāthī virakta nathī, parantu jinendradev dvārā kathit pravachananun shraddhān kare chhe te aviratasamyagdraṣhṭi chhe. sanyam be prakārano chheḥ ek indriyasanyam tathā bījo prāṇasanyam. indriy – viṣhayothī virakta thavāne indriyasanyam kahe chhe tathā svaparajīvanā prāṇonī rakṣhāne prāṇasanyam kahe chhe. ā (chothā) guṇasthānamān e banne sanyamomānthī koī paṇ sanyam hoto nathī tethī tene aviratasamyagdraṣhṭi kahe chhe. hā, eṭalun kharun ke – prayojan vinā koī paṇ hinsāmān te pravr̥utta paṇ thato nathī.

arthaḥ — chaud prakāranā jīvasamāsamān ane aṭhṭhāvīs prakāranā indriy -viṣhayomān je virakta na thavun tene asanyam kahe chhe. (gā0 477). pāñch ras, pāñch varṇa, be gandh, āṭh sparsha, sāt svar ane ek man e indriyonā aṭhṭhāvīs viṣhay chhe. (juo – go0 jī0 gā0 478)

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उत्तमगुणगहणरओ उत्तमसाहूण विणयसंजुत्तो ।
साहम्मियअणुराई सो सद्दिट्ठी हवे परमो ।।३१५।।
उत्तमगुणग्रहणरतः उत्तमसाधूनां विनयसंयुक्तः ।
साधर्मिकानुरागी स सदृष्टिः भवेत् परमः ।।३१५।।

arthaḥ — vaḷī kevo chhe te samyagdraṣhṭi? uttam guṇo je samyagdarshan-gnān-chāritra-tap ādinun grahaṇ karavāmān to anurāgī (bhāvanāvant) hoy chhe, e guṇo dhārak uttam sādhujanonā vinayathī yukta hoy chhe tathā potā samān samyagdraṣhṭi sādharmī janomān anurāgī – vātsalyaguṇ sahit hoy evo te uttam samyagdraṣhṭi hoy chhe. e traṇe bhāv na hoy to jāṇavun ke tenāmān samyaktvanun yathārthapaṇun nathī.1

देहमिलियं पि जीवं णियणाणगुणेण मुणदि जो भिण्णं ।
जीवमिलियं पि देहं कंचुवसरिसं वियाणेइ ।।३१६।।
देहमिलितं अपि जीवं निजज्ञानगुणेन जानाति यः भिन्नम् ।
जीवमिलितं अपि देहं कञ्चुकसदृशं विजानाति ।।३१६।।

arthaḥ — ā jīv, dehanī sāthe maḷī rahyo chhe to paṇ, potānā gnānaguṇ vaḍe potāne dehathī judo ja jāṇe chhe. vaḷī deh jīvanī sāthe maḷī rahyo chhe to paṇ, tene (dehane) te kañchuk eṭale kapaḍānā jāmā jevo jāṇe chhe. jem dehathī jāmo judo chhe tem jīvathī deh judo chhe, em te jāṇe chhe.

णिज्जियदोसं देवं सव्वजिवाणं दयावरं धम्मं ।
वज्जियगंथं च गुरुं जो मण्णदि सो हु सद्दिट्ठी ।।३१७।।
निर्जितदोषं देवं सर्वजीवानां दयापरं धर्मम् ।
वर्जितग्रन्थं च गुरुं यः मन्यते सः स्फु टं सद्दृष्टिः ।।३१७।।
1sādharmīthī adhik jas, parijan upar prem;
tās na samakit mānīe, āgam nīti em.

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arthaḥje jīv doṣharahitane dev māne chhe, sarva jīvonī dayāne shreṣhṭha dharma māne chhe tathā nirgranthagurune guru māne chhe te pragaṭapaṇe samyagdraṣhṭi chhe.

bhāvārthaḥ — sarvagna vītarāg aḍhār doṣhothī rahit devane dev māne chhe, paṇ anya doṣharahit dev chhe tene ‘ā sansārī chhe, paṇ mokṣhamārgī nathī’ em jāṇī vandato – pūjato nathī, ahinsāmay dharmane dharma jāṇe chhe. vaḷī devatāone arthe yagnādimān pashune ghāt karī chaḍhāvavāmān (loko) dharma māne chhe paṇ temān pāp ja jāṇī pote temān pravartato nathī tathā granthī (bāhya – antaraṅg parigrahanī mūrchhā – pakaḍ) sahit anek anyamatī veṣhadhārīo chhe vā kāḷadoṣhathī jainamatamān paṇ veṣhadhārī nipajyā chhe te sarvane veṣhadhārī – pākhaṇḍī jāṇe paṇ tene vande – pūje nahi, parantu sarvaparigraharahit hoy temane ja guru mānī vandan – pūjan kare; kāraṇ ke dev-guru-dharmanā āshrayathī to mithyā ke samyak upadesh pravarte chhe. e kudev -kuguru-kudharmanun vandan – pūjan to dūr raho tenā sansargamātrathī paṇ shraddhān bagaḍī jāy chhe māṭe samyagdraṣhṭi to teonī saṅgati paṇ karato nathī. svāmī samantabhadraāchārye ratnakaraṇḍashrāvakāchāramān em kahyun chhe ke – bhayathī, āshāthī, snehathī ke lobhathī e kudev, kuāgam tathā kuliṅgī – veṣhadhārīne praṇām ke temano vinay je samyagdraṣhṭi chhe te karato nathī1, teonā sansargathī paṇ shraddhān bagaḍe chhe – dharmanī prāpti to dūr ja rahī em jāṇavun.

have mithyādraṣhṭi kevo hoy chhe te kahe chheḥ —

दोससहियं पि देवं जीवहिंसाइसंजुदं धम्मं ।
गंथासत्तं च गुरुं जो मण्णदि सो हु कुद्दिट्ठी ।।३१८।।
दोषसहितं अपि देवं जीवहिंसादिसंयुतं धर्मम् ।
ग्रन्थासक्तं च गुरुं यः मन्यते सः स्फु टं कुदृष्टिः ।।३१८।।
१भयाशास्नेहलोभाच्च कुदेवागमलिंगिनाम् ।
प्रणामं विनयं चैव न कुर्युः शुद्धदृष्टयः ।। (shlok 30)

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arthaḥ — je jīv doṣhosahit devone to dev māne chhe, jīvahinsā sahitamān dharma māne chhe tathā parigrahāsaktane guru māne chhe te pragaṭapaṇe mithyādraṣhṭi chhe.

bhāvārthaḥ — bhāvamithyādraṣhṭi to adraṣhṭa – chhupo mithyādraṣhṭi chhe, parantu je rāg-dveṣh-moh ādi aḍhār doṣhosahit kudevone dev mānī vande – pūje chhe, hinsā – jīvaghātādimān dharma māne chhe tathā parigrahamān āsakta evā veṣhadhārīne guru māne chhe te to pragaṭ – prasiddha mithyādraṣhṭi chhe.

have koī kahe chhe ke ‘‘vyantarādi dev lakṣhmī āpe chhe – upakār kare chhe, to teonun pūjan – vandan karavun ke nahi?’ teno uttar kahe chheḥ –

ण य को वि देदि लच्छी ण को वि जीवस्स कुणदि उवयारं ।
उवयारं अवयारं कम्मं पि सुहासुहं कुणदि ।।३१९।।
न च कोऽपि ददाति लक्ष्मीं न कः अपि जीवस्य करोति उपकारम् ।
उपकारं अपकारं कर्म अपि शुभाशुभं करोति ।।३१९।।

arthaḥ — ā jīvane koī vyantarādi dev lakṣhmī āpato nathī, koī anya upakār paṇ karato nathī, parantu mātra jīvanān pūrvasañchit shubhāshubh karmo ja upakār ke apakār kare chhe.

bhāvārthaḥ — koī em māne chhe ke — ‘‘vyantarādi dev amane lakṣhmī āpe chhe – amāro upakār kare chhe tethī teonun ame pūjan – vandan karīe chhīe,’’ paṇ e ja mithyābuddhi chhe. pratham to ā kāḷamān ‘koī vyantarādi āpato hoy’ evun pratyakṣha pote dekhyun nathī – upakār karato dekhāto nathī. jo em hoy to tene pūjavāvāḷā ja daridrī-duḥkhī – rogī shā māṭe rahe? māṭe te vyartha kalpanā kare chhe. vaḷī parokṣharūp paṇ evo niyamarūp sambandh dekhāto nathī ke je pūje temane avashya upakārādi thāy ja chhe; mātra ā mohī jīv nirarthak ja vikalpa upajāve chhe. pūrvasañchit shubhāshubhakarmo chhe te ja ā jīvane sukh, duḥkh, dhan, daridratā, jīvan, maraṇ kare chhe.

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भत्तीए पुज्जमाणो विंतरदेवो वि देदि जदि लच्छी ।
तो किं धम्मं कीरदि एवं चिंतेइ सद्दिट्ठी ।।३२०।।
भक्त्या पूज्यमानः व्यन्तरदेवः अपि ददाति यदि लक्ष्मीम् ।
तत् किं धर्मः क्रियते एवं चिन्तयति सद्दृष्टिः ।।३२०।।

arthaḥ — vyantaradevane ja bhaktipūrvak pūjatān jo te lakṣhmī āpe chhe to dharma karavānun prayojan shun? em samyagdraṣhṭi vichāre chhe.

bhāvārthaḥ — prayojan to lakṣhmīnun chhe. vyantaradevane ja pūjatān te lakṣhmī āpe chhe to dharma shā māṭe sevavo? vaḷī mokṣhamārganā prakaraṇamān sansāranī lakṣhmīno adhikār paṇ nathī ane samyagdraṣhṭi to mokṣhamārgī chhe – sansāranī lakṣhmīne hey (chhoḍavā yogya) jāṇe chhe, tenī vāñchchhā ja karato nathī. jo puṇyodayathī maḷe to bhale maḷo, na maḷe to na maḷo! te to mātra mokṣha sādhavānī ja bhāvanā bhāve chhe. tethī te sansārīdevādine shā māṭe pūje – vande? kadī paṇ temane vande – pūje nahi.

have samyagdraṣhṭino vichār kahe chheḥ —

जं जस्स जम्मि देसे जेण विहाणेण जम्मि कालम्मि ।
णादं जिणेण णियदं जम्मं वा अहव मरणं वा ।।३२१।।
तं तस्स तम्मि देसे तेण विहाणेण तम्मि कालम्मि ।
को सक्कदि वारेदुं इंदो वा तह जिणिंदो वा ।।३२२।।
यत् यस्य यस्मिन् देशे येन विधानेन यस्मिन् काले ।
ज्ञातं जिनेन नियतं जन्म वा अथवा मरणं वा ।।३२१।।
तत् तस्य तस्मिन् देशे तेन विधानेन तस्मिन् काले ।
कः शक्नोति वारयितुं इन्द्रः वा तथा जिनेन्द्रः वा ।।३२२।।

arthaḥ — je jīvane je deshamān, je kāḷamān, je vidhānathī je janma – maraṇ upalakṣhaṇathī duḥkh – sukh – rog – daridratā ādi thavun sarvagnadeve jāṇyun chhe, te e ja pramāṇe niyamathī thavānun chhe ane te je pramāṇe thavā yogya