Swami Kartikeyanupreksha-Gujarati (simplified iso15919 transliteration). Gatha: 392-412.

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paṇ niratichār vrat pālan thatān nathī, tethī tene pākṣhik ja kahyo chhe.

vaḷī naiṣhṭhik thāy chhe tyāre anukrame pratimānī pratignā paḷāy chhe. āne apratyākhyānāvaraṇ kaṣhāyano abhāv thayo chhe tethī pāñchamā guṇasthānanī pratimā atichār rahit paḷāy chhe. tyān pratyākhyānāvaraṇakaṣhāyanā tīvra – mand bhedothī agiyār pratimānā bhed chhe. jem jem kaṣhāy mand thato jāy tem tem āgalī pratimānī pratignā thatī jāy chhe. tyān em kahyun chhe ke gharanun svāmipaṇun chhoḍī gr̥uhakārya to putrādikane sompe tathā pote kaṣhāyahāninā pramāṇamān pratimānī pratignā aṅgīkār karato jāy. jyān sudhī sakalasanyam na grahaṇ kare tyān sudhī – agiyāramī pratimā sudhī naiṣhṭhik shrāvak kahevāy chhe. jyāre maraṇakāḷ āvyo jāṇe tyāre ārādhan sahit thaī, ekāgrachitta karī, parameṣhṭhīnā chintavanamān rahī samādhipūrvak prāṇ chhoḍe te sādhak kahevāy chhe. evun vyākhyān chhe.

vaḷī kahyun chhe ke gr̥uhastha, dravyanun je upārjan kare tenā chha bhāg kare. ek bhāg to dharmanā arthe āpe, ek bhāg kuṭumbanā poṣhaṇamān āpe, ek bhāg potānā bhogamān kharach kare, ek bhāg potānā svajanasamūhanā vyavahāramān kharche ane bākīnā be bhāg anāmat bhaṇḍār tarīke rākhe. te dravya koī moṭā pūjan vā prabhāvanāmān athavā kāḷ – dukāḷamān kām āve. e pramāṇe karavāthī gr̥uhasthane ākuḷatā ūpaje nahi ane dharma sādhī shakāy. ahīn sanskr̥itaṭīkākāre ghaṇun kathan karyun chhe tathā pahelānī gāthānā kathanamān anya granthonān kathan sadhāy chhe. kathan ghaṇun karyun chhe te badhun sanskr̥it ṭīkāthī jāṇavun, ahīn to gāthāno ja artha saṅkṣhepamān lakhyo chhe, visheṣh jāṇavānī ichchhā hoy teṇe rayaṇasār, vasunandīkr̥ut shrāvakāchār, ratnakaraṇḍashrāvakāchār, puruṣhārthasiddhiyupāy, amitagatishrāvakāchār ane prākr̥itadohābandhashrāvakāchār ityādi granthothī jāṇavun. ahīn saṅkṣhepamān kathan karyun chhe. e pramāṇe bārabhedarūp shrāvakadharmanun varṇan karyun.

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have munidharmanun vyākhyān kare chheḥ —

जो रयणत्तयजुत्तो खमादिभावेहिं परिणदो णिच्चं ।
सव्वत्थ वि मज्झत्थो सो साहू भण्णदे धम्मो ।।३९२।।
यः रत्नत्रययुक्तः क्षमादिभावैः परिणतः नित्यम् ।
सर्वत्र अपि मध्यस्थः सः साधुः भण्यते धर्मः ।।३९२।।

arthaḥ — je puruṣh ratnatray arthāt nishchay – vyavahārarūp samyagdarshan – gnān – chāritrathī yukta hoy, kṣhamādi bhāv arthāt uttam kṣhamāthī māṇḍī das prakāranā dharmothī nitya – nirantar pariṇat hoy, sukh – duḥkh, tr̥uṇ – kañchan, lābh – alābh, shatru – mitra, nindā – prasanshā ane jīvan – maraṇ ādimān madhyastha eṭale ke samabhāvarūp varte ane rāg- dveṣhathī rahit hoy tene sādhu kahe chhe, tene ja dharma kahe chhe; kāraṇ ke jemān dharma chhe te ja dharmanī mūrti chhe, te ja dharma chhe.

bhāvārthaḥ — ahīn ratnatray sahit kahevāmān ter prakāranun chāritra chhe te mahāvrat ādi munino dharma chhe, tenun varṇan karavun joīe; parantu ahīn das prakāranā visheṣh dharmonun varṇan chhe. temān mahāvrat ādinun varṇan paṇ garbhit chhe em samajavun.

have das prakāranā dharmonun varṇan kare chheḥ —

सो चेव दहपयारो खमादिभावेहिं सुक्खसारेहिं ।
ते पुण भणिज्जमाणा मुणियव्वा परमभत्तीए ।।३९३।।
सः च एव दशप्रकारः क्षमादिभावैः सौख्यसारैः ।
ते पुनः भण्यमानाः ज्ञातव्याः परमभक्त्या ।।३९३।।

arthaḥ — te munidharma kṣhamādi bhāvothī das prakārano chhe. kevo chhe te? saukhyasār eṭalo tenāthī sukh thāy chhe athavā tenāmān sukh chhe athavā sukhathī sārarūp chhe – evo chhe. have kahevāmān āvanār das prakāranā dharmo bhaktithī, uttam dharmānurāgathī jāṇavā yogya chhe.

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bhāvārthaḥ — uttam kṣhamā, mārdav, ārjav, satya, shauch, sanyam, tap, tyāg, ākiñchanya ane brahmacharya – evā das prakāranā munidharma chhe. temanun judun judun vyākhyān have kare chhe.

have pratham ja uttam kṣhamādharma kahe chheḥ —

कोहेण जो ण तप्पदि सुरणरतिरिएहिं कीरमाणे वि ।
उवसग्गे वि रउद्दे तस्स खमा णिम्मला होदि ।।३९४।।
क्रोधेन यः न तप्यते सुरनरतिर्यग्भिः क्रियमाणे अपि ।
उपसर्गे अपि रौद्रै तस्य क्षमा निर्मला भवति ।।३९४।।

arthaḥ — je muni dev – manuṣhya – tiryañchādi dvārā raudra bhayānak ghor upasarga thavā chhatān paṇ krodhathī taptāyamān na thāy te munine nirmal kṣhamā hoy chhe.

bhāvārthaḥ — jem shrīdattamuni vyantaradevakr̥ut upasargane jītī kevaḷagnān upajāvī mokṣha gayā, chilātīputramuni vyantarakr̥ut upasargane jītī sarvārthasiddhi gayā, svāmikārtikeyamuni kroñcharājākr̥ut upasargane jītī devalok gayā, gurudattamuni kapilabrāhmaṇakr̥ut upasargane jītī mokṣha gayā, shrīdhanyamuni chakrarājakr̥ut upasargane jītī kevaḷagnān upajāvī mokṣha gayā, pāñchaso muni daṇḍakarājākr̥ut upasargane jītī siddhine (mokṣhane) prāpta thayā, gajasukumāramuni pānshulashreṣhṭhikr̥ut upasargane jītī siddhine prāpta thayā, chāṇakya ādi pāñchaso muni mantrīkr̥ut upasargane jītī mokṣha gayā, sukumālamuni shiyālaṇīkr̥ut upasargane sahan karī dev thayā, shreṣhṭhinā bāvīs putro nadīnā pravāhamān padmāsane shubhadhyān karī marīne dev thayā, sukaushalamuni vāghaṇakr̥ut upasargane jītī sarvārthasiddhi gayā tathā shrīpaṇikamuni jaḷano upasarga sahīne mukta thayā, tem dev

– manuṣhya – pashu

ane achetanakr̥ut upasarga sahan karyā chhatān tyān krodh na karyo temane uttam kṣhamā thaī. e pramāṇe upasarga karavāvāḷā upar paṇ krodh na ūpaje tyāre uttam kṣhamā hoy chhe.

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tyān krodhanun nimitta āvatān evun chintavan kare ke jo koī mārā doṣh kahe chhe te jo mārāmān vidyamān chhe to te shun khoṭun kahe chhe? – em vichārī kṣhamā karavī. vaḷī jo mārāmān doṣh nathī e to jāṇyā vinā kahe chhe tyān agnānī upar kop sho karavo? – em vichārī kṣhamā karavī; agnānīno to bāḷasvabhāv chintavavo, eṭale bāḷak to pratyakṣha paṇ kahe ane ā to parokṣha ja kahe chhe e ja bhalun chhe, vaḷī pratyakṣha paṇ kuvachan kahe to ām vichāravun ke bāḷak to tāḍan paṇ kare ane ā to kuvachan ja kahe chhe — tāḍato nathī e ja bhalun chhe, vaḷī jo tāḍan kare to ām vichāravun ke – bāḷak agnānī to prāṇaghāt paṇ kare ane ā to mātra tāḍan ja kare chhe, paṇ prāṇaghāt to nathī karyo – e ja bhalun chhe; vaḷī prāṇaghāt kare to em vichāravun ke agnānī to dharmano paṇ vidhvans (nāsh) kare chhe ane ā to prāṇaghāt kare chhe, paṇ dharmano vidhvans to nathī karato. vaḷī vichāre ke men pūrve pāpakarma upajāvyān tenun ā durvachanādi upasarga – phaḷ chhe. ā māro ja aparādh chhe bākī anya to nimittamātra chhe, ityādi chintavan karatān upasargādinā nimittathī krodh utpanna thato nathī ane uttam kṣhamādharma sadhāy chhe.

have uttam mārdavadharma kahe chheḥ —

उत्तमणाणपहाणो उत्तमतवयरणकरणसीलो वि ।
अप्पाणं जो हीलदि मद्दवरयणं भवे तस्स ।।३९५।।
उत्तमज्ञानप्रधानः उत्तमतपश्चरणक रणशीलः अपि ।
आत्मानं यः हीलति मार्दवरत्नं भवेत् तस्य ।।३९५ ।।

arthaḥ — je muni uttamagnānathī to pradhān hoy tathā uttam tapashcharaṇ karavāno jeno svabhāv hoy topaṇ potānā ātmāne madarahit kare – anādararūp kare te munine uttam mārdavadharmaratna hoy chhe.

bhāvārthaḥ — sakal shāstrane jāṇavāvāḷo paṇḍit hoy topaṇ gnānamad na kare. tyān ām vichāre ke mārāthī moṭā avadhi –

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manaḥparyayagnānī chhe, kevaḷagnānī to sarvotkr̥uṣhṭa gnānī chhe, hun koṇ chhun? alpagna chhun. vaḷī uttamatap kare topaṇ teno mad na kare, pote sarva jāti, kuḷ, baḷ, vidyā, aishvarya ane tap ādi vaḍe sarvathī moṭo chhe topaṇ parakr̥ut apamānane paṇ sahan kare chhe, parantu tyān garva karī kaṣhāy upajāvato nathī. tyān uttam mārdavadharma hoy chhe.

have uttam ārjavadharma kahe chheḥ —

जो चिंतेइ ण वंकं कुणदि ण वंकं ण जंपए वंकं ।
ण य गोवदि णियदोसं अज्जवधम्मो हवे तस्स ।।३९६।।
यः चिन्तयति न वक्रं करोति न वक्रं न जल्पते वक्रम् ।
न च गोपायति निजदोषं आर्जवधर्मः भवेत् तस्य ।।३९६।।

arthaḥ — je muni manamān vakratā na chintave, kāyāthī vakratā na kare, vachanathī vakratā na bole tathā potānā doṣhone gopave nahi – chhupāve nahi te munine uttam ārjavadharma hoy chhe.

bhāvārthaḥ — man-vachan-kāyāmān saraḷatā hoy arthāt je manamān vichāre, te ja vachanathī kahe ane te ja kāyāthī kare, paṇ bījāne bhulavaṇīmān nākhavā-ṭhagavā arthe vichār to kāī karavo ane kahevun bījun tathā karavun vaḷī kāī bījun, tyān māyākaṣhāy prabaḷ hoy chhe. em na kare paṇ niṣhkapaṭ banī pravarte, potāno doṣh chhupāve nahi paṇ jevo hoy tevo bāḷakanī māphak gurunī pāse kahe tyān uttam ārjavadharma hoy chhe.

have uttam shauchadharma kahe chheeḥ —

समसंतोसजलेण य जो धोवदि तिह्णलोहमलपुंजं ।
भोयणगिद्धिविहीणो तस्स सउच्चं हवे विमलं ।।३९७।।
समसन्तोषजलेन च यः धोवति तृष्णालोभमलपुंजम् ।
भोजनगृद्धिविहीनः तस्य शौचं भवेत् विमलम् ।।३९७।।

arthaḥ — je muni samabhāv arthāt rāg-dveṣharahit pariṇām ane

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santoṣh arthāt santuṣhṭabhāvarūp jaḷathī tr̥uṣhṇā tathā lobharūp maḷasamūhane dhove chhe, bhojananī gr̥uddhi arthāt ati chāhanāthī rahit chhe te muninun chitta nirmaḷ chhe, ane tene uttam shauchadharma hoy chhe.

bhāvārthaḥ — tr̥uṇ – kañchanane samān jāṇavun te samabhāv chhe tathā santoṣh – santuṣhṭapaṇun – tr̥uptabhāv arthāt potānā svarūpamān ja sukh mānavun evā bhāvarūp jaḷathī bhaviṣhyamān maḷavānī chāhanārūp tr̥uṣhṇā tathā prāpta dravyādikamān ati liptapaṇārūp lobh, enā (e bannenā) tyāgamān ati khedarūp maḷane dhovāthī man pavitra thāy chhe. munine anya tyāg to hoy ja chhe, parantu āhāranā grahaṇamān paṇ tīvra chāhanā rākhe nahi, lābh – alābh, saras – nīrasamān samabhāv rākhe to uttam shauchadharma hoy chhe. vaḷī jīvanalobh, ārogya rākhavāno lobh, indriyo tājī rākhavāno lobh tathā upabhogano lobh e pramāṇe lobhanī chār prakārathī pravr̥utti chhe, te chārene potāsambandhī tathā potānā svajan – mitrādi sambandhī em banne māṭe ichchhe tyāre tenī (lobhanī) āṭh bhedarūp pravr̥utti thāy chhe. jyān ā pramāṇe badhoy lobh na hoy tyān uttam shauchadharma hoy chhe.

have uttam satyadharma kahe chheḥ —

जिणवयणमेव भासदि तं पालेदुं असक्कमाणो वि ।
ववहारेण वि अलियं ण वददि जो सच्चवाई सो ।।३९८।।
जिनवचनं एव भाषते तत् पालयितुं अशक्यमानः अपि ।
व्यवहारेण अपि अलीकं न वदति यः सत्यवादी सः ।।३९८।।

arthaḥ — je muni jinasūtra – anukūḷ ja vachan kahe, vaḷī temān je āchārādi kahyān chhe te pālan karavāmān pote asamartha hoy topaṇ anya prakārathī na kahe, vyavahārathī paṇ alīk eṭale asatya na kahe te muni satyavādī chhe ane te ja uttam satyadharma hoy chhe.

bhāvārthaḥ — jainasiddhāntamān āchārādikanun jevun svarūp kahyun hoy tevun ja kahe paṇ em nahi ke potāthī na pālan karī shakāy, eṭale

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tene anya prakārathī kahe – jem chhe tem na kahe, potānun mānabhaṅg thāy tethī jem tem kahe. vaḷī vyavahār je bhojanādi vyāpār tathā pūjā – prabhāvanādi vyavahār temān paṇ jinasūtra anusār vachan kahe paṇ potānī ichchhānusār jem tem na kahe. ahīn das prakārathī satyanun varṇan chhe — nāmasatya, rūpasatya, sthāpanāsatya, pratītisatya, samvr̥uttisatya, sanyojanāsatya, janapadasatya, deshasatya, bhāvasatya tathā samayasatya. have munirājano munijananī tathā shrāvakanī sāthe vachanālāparūp vyavahār chhe tyān ghaṇo vachanālāp thāy topaṇ sūtrasiddhāntānusār ā das prakārathī satyarūp vachananī pravr̥utti hoy chhe.

1. guṇ vinā paṇ vaktānī ichchhāthī koī vastunun nām – sañgnā karavāmān āve te nāmasatya chhe.

2. rūpamātrathī kahevāmān āve arthāt chitramān jem koīnun rūp ālekhī kahevāmān āve ke ‘ā saphed varṇavāḷo phalāṇo puruṣh chhe; te rūpasatya chhe.

3. koī prayojan arthe koīnī mūrti sthāpī kahevāmān āve te sthāpanāsatya chhe.

4. koī pratītinā arthe āshrayapūrvak kahevāmān āve te pratītisatya chhe. jem ‘tāl’ evun parimāṇ visheṣh chhe. tenā āshrayathī kahevāmān āve ke ‘ā tālapuruṣh chhe’, athavā lāmbā kahe to nānānī pratīti (āshray) karīne kahe.

5. lokavyavahāranā āshrayathī kahe te samvr̥uttisatya chhe. jem kamaḷanī utpattinān anek kāraṇo chhe to paṇ paṅkamān thayun chhe māṭe paṅkaj kahīe chhīe.

6. vastune anukrame sthāpavānun vachan kahe te sanyojanāsatya chhe. jem dashalakṣhaṇanun maṇḍal kare temān anukramapūrvak chūrṇanā koṭhā kare ane kahe ā uttam kṣhamāno (koṭho) chhe, ityādi joḍarūp nām kahe, athavā bījun draṣhṭāntaḥ jem jhaverī motīnī laṭo kare temān motīonī sañgnā

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sthāpī līdhī chhe eṭale jyān jevun joīe te ja anukramathī motī parove.

7. je deshamān jevī bhāṣhā hoy te kahevī te janapadasatya chhe. 8. gām – nagarādinun upadeshak vachan te deshasatya chhe. jem chotaraph vāḍ hoy tene gām kahe chhe.

9. chhadmasthanā gnānathī agochar ane sanyamādik pālan arthe je vachan bolāy te bhāvasatya chhe. jem koī vastumān chhadmasthanā gnānathī agochar jīv hoy topaṇ potānī draṣhṭimān jīv nahi dekhavāthī āgamaanusār kahe ke ‘ā prāsuk chhe’.

10. āgamagochar vastune āgamanān vachanānusār kahevī te samayasatya chhe. jem palya – sāgar ityādi kahevā.

ā das prakāranān satyanun kathan gommaṭasāramān paṇ chhe. tyān sāt nām to āmān chhe te ja chhe tathā traṇ nām-desh, sanyojanā ane samayanī jagyāe tyān sambhāvanā, vyavahār ane upamā em chhe ane udāharaṇ anya prakārathī chhe. e vivakṣhāno bhed samajavo, temān virodh nathī.1 e pramāṇe jinasūtrānusār satyavachananī pravr̥utti kare tene (uttam) satyadharma hoy chhe.

have uttam sanyamadharma kahe chheḥ —

जो जीवरक्खणपरो गमणागमणादिसव्वकज्जेसु ।
तणछेदं पि ण इच्छदि संजमधम्मो हवे तस्स ।।३९९।।
१जणवदसम्मदिठवणाणामे रूवे पडुच्चववहारे ।
संभावणे य भावे उवमाए दसविहं सच्चं ।।
(go. jīv. gā. 222)

artha :—janapadamān, samvr̥utti vā sammatimān, sthāpanāmān, nāmamān, rūpamān, pratītyamān, vyavahāramān, sambhāvanāmān, bhāvamān, upamāmān — evā das sthānomān das prakārathī satya jāṇavān. (ā das satyanī visheṣh vyākhyā māṭe juo go. jī. gā. 223 – 224nī ṭīkā)

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यः जीवरक्षणपरः गमनागमनादिसर्वकार्येषु ।
तृणच्छेदं अपि न इच्छति संयमधर्मः भवेत् तस्य ।।३९९।।

arthaḥ — je muni, jīvonī rakṣhāmān tatpar vartato thako, gamanāgaman ādi sarva kāryomān tr̥uṇano chhedamātra paṇ na ichchhe, na kare te munine uttam sanyamadharma hoy chhe.

bhāvārthaḥ — sanyam be prakārano kahyo chheḥ indriy mananun vash karavun tathā chha kāyanā jīvonī rakṣhā karavī. munine āhāravihārādi karavāmān gaman – āgamanādi kām karavun paḍe chhe paṇ te kāryo karatān evā pariṇām rahyā kare ke ‘hun tr̥uṇamātrano paṇ chhed na karun, mārā nimitte koīnun ahit na thāo’. evā yatnarūp pravarte chhe, jīvadayāmān ja tatpar rahe chhe. anya granthomān sanyamanun visheṣh varṇan karyun chhe te ahīn ṭīkākār saṅkṣhepamān kahe chheḥ —

sanyam be prakārano chheḥ ek upekṣhāsanyam tathā bījo apahr̥utasanyam. tyān je svabhāvathī ja rāg-dveṣhane chhoḍī guptidharmamān kāyotsarga – dhyānapūrvak rahe tene upekṣhāsanyam kahe chhe. ‘upekṣhā’ nām udāsīnatā vā vītarāgatānun chhe. bījā apahr̥utasanyamanā traṇ bhed chheḥ utkr̥uṣhṭa, madhyam ane jaghanya. tyān chālatān – besatān jo jīv dekhāy to tene ṭāḷīne jāy paṇ jīvane sarakāve nahi te utkr̥uṣhṭa chhe, komaḷ morapīñchhīthī jīvane sarakāve te madhyam chhe tathā anya tr̥uṇādikathī sarakāve te jaghanya chhe. ahīn apahr̥utasanyamīne pāñch samitino upadesh chhe. tyān āhār-vihār arthe gaman kare to prāsukamārga joī juḍāpramāṇ (chār hāth) bhūmine joī mand mand ati yatnāchārapūrvak gaman kare te iryāsamiti chhe; dharmopadeshādi arthe vachan kahe to hitarūp, maryādāpūrvak ane sandeharahit spaṣhṭa akṣhararūp vachan kahe, ati pralāpādi vachananā doṣharahit bole te bhāṣhāsamiti chhe; kāyānī sthiti arthe āhār kare, te paṇ man-vachan-kāy-kr̥ut-kārit-anumodanā doṣh jemān na lāge evo, parano āpelo, chhentālīs doṣh, batrīs antarāy ane chaud maḷadoṣh

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rahit, potānā karapātramān, ūbhā ūbhā, ati yatnapūrvak shuddhaāhār kare te eṣhaṇāsamiti chhe; ati yatnāchārapūrvak bhūmine joīne dharmanān upakaraṇo uṭhāvavān mūkavān te ādānanikṣhepaṇasamiti chhe tras – sthāvarajīvone joī – ṭāḷī yatnapūrvak sharīranān maḷ – mūtrādine kṣhepavān (nākhavān – dāṭavān) te pratiṣhṭhāpanā samiti chhe. e pramāṇe pāñch samiti pālan kare tenāthī sanyam paḷāy chhe. (siddhāntamān) em kahyun chhe ke – jo yatnāchārapūrvak pravarte chhe to tenāthī bāhya jīvone bādhā thāy topaṇ tene bandh nathī, tathā yātnāchārarahit pravarte chhe tene bāhya jīv maro vā na maro paṇ bandh avashya thāy chhe.

vaḷī apahr̥utasanyamanā pālan arthe āṭh vishuddhiono upadesh chhe. 1. bhāvashuddhi, 2. kāyashuddhi, 3. vinayashuddhi, 4. iryāpathashuddhi, 5. bhikṣhāshuddhi, 6. pratiṣhṭhāpanāshuddhi, 7. shayanāsanashuddhi tathā 8. vākyashuddhi. temān bhāvashuddhi to karmanā kṣhayopashamajanit chhe, e vinā āchār pragaṭ thato nathī; jem shuddha ujjvaḷ bhīnt upar chitra shobhāyamān dekhāy chhe tem. vaḷī digambararūp, sarvavikāro rahit, yatnapūrvak pravr̥utti chhe jemān evī, shānta mudrāne joī anyane bhay na ūpaje ane pote paṇ nirbhay rahe evī kāyashuddhi chhe. jyān arahantādimān bhakti tathā gurujanane anukūḷ rahevun evī vinayashuddhi chhe. jīvonān sarva sthān muni jāṇe chhe tethī potānā gnān dvārā sūryanā udyotathī netraindriy vaḍe mārgamān ati yatnapūrvak joīne chālavun te iryāpathashuddhi chhe. bhojan māṭe jatān pahelān potānā maḷ-mūtranī bādhāne parakhe, potānā aṅganun barābar pratilekhan kare. āchārasūtramān kahyā pramāṇe desh

– kāḷ – svabhāvano vichār kare, āṭalī jagyāe āhār

māṭe pravesh kare nahi — jyān gīt nr̥itya vājintra vaḍe jenī ājīvikā hoy tenā gher jāy nahi, prasūti thaī hoy tyān jāy nahi, jyān mr̥utyu thayun hoy tyān jāy nahi, veshyānā ghare jāy nahi, jyān pāpakarma – hinsākarma thatun hoy tyān jāy nahi, dīnanā ghare, anāthanā ghare, dānashāḷāmān, yagnashāḷāmān, yagnapūjanashāḷāmān tathā vivāhādi maṅgaḷ jyān hoy tenā ghare āhār arthe jāy nahi, dhanavānane tyān javun ke nirdhanane tyān javun em

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vichāre nahi, lokanindya kuḷanā ghare jāy nahi, dīnavr̥utti kare nahi, āgamamān kahyā pramāṇe doṣh – antarāy ṭāḷī nirdoṣh prāsuk āhār le te bhikṣhāshuddhi chhe. tyān lābh – alābh, saras – nīrasamān samānabuddhi rākhe. evī bhikṣhā pāñch prakāranī kahī chhe. 1. gocharī, 2. akṣhamrakṣhaṇ, 3. udarāgniprashaman, 4. bhramarāhār, 5. gartapūraṇ. tyān gāyanī māphak dātāranī sampadādi taraph nahi jotān jevo prāpta thayo tevo āhār levāmān ja chitta rākhe te gocharīvr̥utti chhe, jem gāḍīne vāṅgi (ūñjaṇ karī) gām pahoñchāḍe tem sanyamanī sādhak kāyāne nirdoṣh āhār āpī sanyam sādhe te akṣhamrakṣhaṇavr̥utti chhe. agni lāgī hoy tene jevā tevā pāṇīthī bujhāvī gharane bachāve tem kṣhudhāagnine saras – nīras āhārathī bujhāvī potānā pariṇām ujjvaḷ rākhe te udarāgniprashamanavr̥utti chhe. bhamaro jem phūlane bādhā na pahoñche ane vāsanā le tem muni dātārane bādhā pahoñchāḍyā sivāy āhār le te bhramarāhāravr̥utti chhe. tathā jem gartane eṭale khāḍāne jem tem bharatī karī bharī devāmān āve tem muni svād – besvād āhārathī udarane bhare te gartapūraṇavr̥utti chhe. – e pramāṇe bhikṣhāshuddhi chhe. jīvone joī yatnapūrvak maḷ-mūtra-shleṣhma-thūṅk vagere kṣhepaṇ kare te pratiṣhṭhāpanāshuddhi chhe. jyān strī, duṣhṭa jīv, napunsak, chor, madyapānī ane jīvavadh karavāvāḷā nīch manuṣhyo vasatā hoy tyān (muni) na vase te shayanāsanashuddhi chhe; vaḷī shrr̥uṅgār, vikārī ābhūṣhaṇ, sundar veṣh dhāranārī evī veshyādikanī jyān krīḍā hoy, sundar gīt, nr̥itya, vājintra jyān thatān hoy, jyān vikāranā kāraṇarūp nagna guhyapradesh jemān dekhāy evān chitra hoy, jyān hāsya-mahotsav, ghoḍā ādine shikṣhā āpavānun sthān hoy, vyāyāmabhūmi hoy tathā jenāthī krodhādik ūpajī āve evā ṭhekāṇe muni na vase te paṇ shayanāsanashuddhi chhe; jyān sudhī kāyotsargapūrvak ūbhā rahevānī shakti hoy tyān sudhī svarūpamān līn banī ūbhā rahe pachhī bese tathā koī veḷā khed maṭāḍavā māṭe alpa kāḷ sūve (te paṇ shayanāsanashuddhi chhe). jyān ārambhanī preraṇā rahit vachan pravarte paṇ yuddha – kām – karkash – pralāp – paishūnya – kaṭhor – parapīḍākārak vachan na pravarte, anek vikathārūp

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vachan na pravarte, jemān vrat-shīlano upadesh hoy, potānun tathā paranun jethī hit thāy evān mīṭhān – manohar – vairāgyaheturūp, svātmaprasanshā ane paranindā rahit sanyamīne yogya vachan pravarte te vākyashuddhi chhe. e pramāṇe sanyamadharma chhe. sanyamanā pāñch bhed kahyā chheḥ sāmāyik, chhedopasthāpanā, parihār- vishuddhi, sūkṣhmasāmparāy ane yathākhyāt evā pāñch bhed chhe. temanun visheṣh vyākhyān anya granthothī jāṇavun.

have uttam tapadharma kahe chheḥ —

इहपरलोयसुहाणं णिरवेक्खो जो करेदि समभावो ।
विविहं कायकिलेसं तवधम्मो णिम्मलो तस्स ।।४००।।
इहपरलोकसुखानां निरपेक्षः यः करोति समभावः ।
विविधं कायक्लेशं तपोधर्मः निर्मलः तस्य ।।४००।।

arthaḥ — je muni ālok – paralokanā sukhanī apekṣhārahit tathā sukh – duḥkh, shatru – mitra, tr̥uṇ – kañchan ane nindā – prasanshādimān rāg-dveṣh- rahit samabhāvī thaī anek prakārano kāyaklesh kare chhe, te munine nirmal arthāt uttam tapadharma hoy chhe.

bhāvārthaḥ — chāritra arthe je udyam ane upayog kare tene tap kahyun chhe. tyān te kāyaklesh sahit ja hoy chhe, tethī ātmāmān vibhāvapariṇatinā sanskār thāy chhe tene maṭāḍavāno te udyam kare chhe. potānā shuddhasvarūp upayogane chāritramān thambhāve chhe te ghaṇā jorathī thambhe chhe; e jor karavun e ja tap chhe. te bāhya-abhyantar bhedathī bār prakāranun kahyun chhe. tenun varṇan āgaḷ chūlikāmān karavāmān āvashe. e pramāṇe uttam tapadharmanun varṇan karyun.

have uttam tyāgadharma kahe chheḥ —

जो चयदि मिट्ठभोज्जं उवयरणं रायदोससंजणयं ।
वसदिं ममत्तहेदुं चायगुणो सो हवे तस्स ।।४०१।।

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यः त्यजति मिष्टभोज्यं उपकरणं रागद्वेषसंजनकम् ।
वसतिं ममत्वहेतुकां त्यागगुणः सः भवेत् तस्य ।।४०१।।

arthaḥ — je muni miṣhṭa bhojan chhoḍe, rāg-dveṣhane upajāvavāvāḷān upakaraṇono tyāg kare tathā mamatvanā kāraṇarūp vasatikāno tyāg kare, te munine (uttam) tyāgadharma hoy chhe.

bhāvārthaḥ — sansār-deh-bhoganā mamatvano tyāg to munine pahelethī ja chhe; ahīn to je vastuonun kām paḍe chhe tene mukhya karīne kahyun chhe. āhārathī kām paḍe chhe to tyān saras – nīrasamān mamatva karatā nathī, pustak-pīñchhī-kamaṇḍal e dharmopakaraṇomān jemanāthī rāg tīvra vadhe evān na rākhe, je gr̥uhasthajananā kāmamān na āve tathā koī moṭī vasati – rahevānī jagyāthī kām paḍe to tyān evī jagyāmān na rahe ke jenāthī mamatva ūpaje. e pramāṇe (uttam) tyāgadharma kahyo.

have uttam ākiñchanyadharmane kahe chheḥ —

तिविहेण जो विवज्जदि चेयणमियरं च सव्वहा संगं ।
लोयववहारविरदो णिग्गंथत्तं हवे तस्स ।।४०२।।
त्रिविधेन यः वर्जयति चेतनं इतरं च सर्वथा सङ्गम् ।
लोकव्यवहारविरतः निर्ग्रन्थत्वं भवेत् तस्य ।।४०२।।

arthaḥ — je muni man-vachan-kāy – kr̥ut-kārit-anumodanā pūrvak sarva chetan – achetan parigrahano sarvathā tyāg kare chhe – kevo thato thako? lokavyavahārathī virakta thato thako tyāg kare chhe — te munine nirgranthapaṇun hoy chhe.

bhāvārthaḥ — muni anya parigrah to chhoḍe ja chhe, parantu munipaṇāmān yogya evā chetan to shiṣhya-saṅgh tathā achetan pustak -pīñchhī-kamaṇḍal – ādi dharmopakaraṇ ane āhār – vasatikā – deh emanāthī sarvathā mamatva tyāg kare. evo vichār kare ke ‘hun to ek ātmā ja

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chhun – anya mārun kāī paṇ nathī, hun akiñchan chhun’ — evun nirmamatva thāy tene (uttam) ākiñchanya dharma hoy chhe.

have uttam brahmacharyadharma kahe chheḥ —

जो परिहरेदि संगं महिलाणं णेव पस्सदे रूवं ।
कामकहादिणियत्तो णवहा बंभं हवे तस्स ।।४०३।।
यः परिहरति संगं महिलानां नैव पश्यति रूपम् ।
कामकथादिनिवृत्तः नवधा ब्रह्म भवेत् तस्य ।।४०३।।

arthaḥ — je muni strīonī saṅgati na kare, temanā rūpane na nīrakhe, kāmanī kathā tathā ‘ādi’ shabdathī tenā smaraṇādithī rahit hoy, e pramāṇe man-vachan-kāy, kr̥ut-kārit-anumodanā em nav prakārathī teno tyāg kare, te munine uttam brahmacharyadharma hoy chhe.

bhāvārthaḥ — ahīn em paṇ jāṇavun ke – ‘brahma’ nām ātmā chhe, temān līn thāy te brahmacharya chhe. paradravyamān ātmā līn thāy temān strīmān līn thavun pradhān chhe, kāraṇ ke kām manamān utpanna thāy chhe eṭale anya kaṣhāyothī paṇ e pradhān chhe, ane e kāmanun ālamban strī chhe eṭale teno sansarga chhoḍī muni potānā svarūpamān līn thāy chhe. tenī saṅgati karavī, rūp nīrakhavun, tenī kathā karavī, smaraṇ karavun – e sarva chhoḍe tene brahmacharya hoy chhe. ahīn (sanskr̥it) ṭīkāmān shīlanā aḍhār hajār bhed ā pramāṇe lakhyā chheḥ —

achetan strī – kāṣhṭha, pāṣhāṇ ane lepakr̥ut chhe. tenā man-vachan-kāy tathā kr̥ut-kārit-anumodanā e chhae guṇatān aḍhār bhed thayā, tene pāñch indriyothī guṇatān nevun bhed thayā, tene dravya ane bhāvathī guṇatān ekaso enshī bhed thayā, tene krodh-mān-māyā-lobh e chārethī guṇatān sātaso vīs bhed thayā. (e pramāṇe achetan strī – naimittik kushīl sātaso vīs bhed thayun.) tathāḥ —

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chetan strī — devāṅganā, manuṣhyaṇī ane tiryañchaṇī. e traṇane kr̥ut -kārit-anumodanāthī guṇatān nav bhed thayā, tene man-vachan-kāyā e traṇathī guṇatān sattāvīsh bhed thayā, tene pāñch indriyothī guṇatān ekaso pāntrīs bhed thayā, tene dravya ane bhāvathī guṇatān baso sītter bhed thayā, tene āhār-bhay-maithun-parigrah e chār sañgnāthī guṇatān ek hajār enshī bhed thayā, tene anantānubandhī, apratyākhyānāvaraṇī ane sañjvalanarūp krodh-mān-māyā-lobharūp soḷ kaṣhāyothī guṇatān sattar hajār baso enshī bhed thayā, temān uparanā achetanastrīnaimittik sātaso vīs meḷavatān kushīlanā 18000 – aḍhār hajār bhed thāy chhe. vaḷī e bhedone anya prakārathī paṇ kahyā chhe te anya granthomānthī jāṇavā.★

e badhā ātmānā pariṇāmavikāranā

bhed chhe. te badhāne chhoḍī jyāre ātmā potānā svarūpamān ramaṇ kare tyāre uttam brahmacharyadharma hoy chhe.

have shīlavānanun māhātmya kahe chheḥ —

जो णवि जादि वियारं तरुणियणकडक्खबाणविद्धो वि ।
सो चेव सूरसूरो रणसूरो णो हवे सूरो ।।४०४।।

★ ashubh man-vachan-kāyane shubh man-vachan-kāyathī haṇavā e rīte shīlanā nav bhed thayā.

e navane ahār, bhay, maithun ne parigraharūp chār sañgnāothī guṇatān 36 bhed thayā.

e chhatrīsane pāñch indriyonā jayathī guṇatān 180 bhed thayā. e 180ne pr̥ithvī, ap, tej, vāyu, vanaspati, be indriy, traṇ indriy, chār indriy, sañgnī pañchendriy ane asañgnī pañchendriy e dash bhedathī guṇatān 1800 bhed thayā.

tene uttamakṣhamādi dashadharme guṇatān 18000 bhed thayā.

ṣhaṭprābhr̥utādisaṅgrah pr̥uṣhṭha – 267

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यः न अपि याति विकारं तरुणीजनकटाक्षबाणविद्धः अपि ।
सः एव शूरशूरः रणसूरः न भवेत् शूरः ।।४०४।।

arthaḥ — je puruṣh, strījananā kaṭākṣharūp bāṇothī vindhāyo chhatān paṇ, vikārane prāpta thato nathī te shūravīromān pradhān chhe, parantu je raṇasaṅgrāmamān shūravīr chhe te (kharekhar) shūravīr nathī.

bhāvārthaḥ — yuddhamān sāmī chhātīe maravāvāḷā shūravīr to ghaṇā chhe paṇ je strīvash na banī brahmacharyavrat pālan kare chhe evā viralā chhe, e ja ghaṇā sāhasī – shūravīr ane kāmane jītavāvāḷā kharā subhaṭ chhe. e pramāṇe das prakārathī yatidharmanun vyākhyān karyun.

have tene saṅkoche chheḥ —

एसो दहप्पयारो धम्मो दहलक्खणो हवे णियमा ।
अण्णो ण हवदि धम्मो हिंसा सुहुमा वि जत्थत्थि ।।४०५।।
एषः दशप्रकारः धर्मः दशलक्षणः भवेत् नियमात् ।
अन्यः न भवति धर्मः हिंसा सूक्ष्मा अपि यत्र अस्ति ।।४०५।।

arthaḥ — ā das prakārarūp dharma chhe te ja niyamathī dashalakṣhaṇasvarūp dharma chhe, parantu bījā ke jyān sūkṣhma paṇ hinsā hoy te dharma nathī.

bhāvārthaḥ — jyān hinsā karī temān koī anyamatī dharma sthāpan kare tene dharma kahī shakāy nahi; ā dashalakṣhaṇasvarūp dharma kahyo te ja niyamathī dharma chhe.

ā gāthāmān kahyun ke — jyān sūkṣhma paṇ hinsā hoy tyān dharma nathī.

have e ja arthane spaṣhṭatāpūrvak kahe chheḥ —

हिंसारंभो ण सुहो देवणिमित्तं गुरूण कज्जेसु ।
हिंसा पावं ति मदो दयापहाणो जदो धम्मो ।।४०६।।

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हिंसारम्भः न शुभः देवनिमित्तं गुरूणां कार्येषु ।
हिंसा पापं इति मतं दयाप्रधानः यतः धर्मः ।।४०६।।

arthaḥ — ‘hinsā thāy te pāp chhe tathā jemān dayāpradhān chhe te dharma chhe’ em kahyun chhe māṭe devanā arthe vā gurukāryane arthe hinsā -ārambh karavān te shubh nathī.

bhāvārthaḥ — anyamatī hinsāmān dharma sthāpan kare chhe. mīmānsak to yagna kare chhe temān pashuone homī tenun shubh phaḷ batāve chhe; devī – bhairavanā upāsako bakarān vagere mārī devī – bhairavane chaḍhāve chhe ane tenun shubh phaḷ māne chhe; bauddhamatī hinsā karī mānsādikanā āhārane shubh kahe chhe tathā shvetāmbaronān keṭalāk sūtromān em kahyun chhe ke – ‘dev-guru -dharmanā māṭe chakravartīnī senāne pīlī nāṅkhavī; je sādhu ā pramāṇe nathī karato te anantasansārī thāy chhe. vaḷī koī ṭhekāṇe madya – mānsano āhār paṇ temān lakhyo chhe. e sarvano ā gāthāthī niṣhedh karyo chhe em samajavun, je dev-gurunā kārya māṭe paṇ hinsāno ārambh kare chhe te shubh nathī, dharma to dayāpradhān ja chhe.

vaḷī ā pramāṇe paṇ samajavun ke pūjā, pratiṣhṭhā, chaityālayanun nirmāpan, saṅgh – yātrā tathā vasatikānun nirmāpan ādi gr̥uhasthanān kāryo chhe, tene paṇ muni pote na kare, na karāve, na anumode; kāraṇ ke te gr̥uhasthono dharma chhe. temanun vidhān sūtramān lakhyun hoy tem gr̥uhastha kare. gr̥uhastha munine ā sambandhī prashna kare to muni ām kahe ke ‘jinasiddhāntamān gr̥uhasthano dharma pūjā – pratiṣhṭhādi lakhyo chhe tem karo.’ ā pramāṇe kahevāmān hinsāno doṣh to gr̥uhasthane ja chhe, mātra e shraddhān — bhaktidharmanī pradhānatā temān je thaī, e sambandhī je puṇya thayun. tenā sīrī (bhāgīdār) muni paṇ chhe, parantu hinsā to gr̥uhasthanī chhe, tenā sīrī (bhāgīdār) nathī. vaḷī gr̥uhastha paṇ jo hinsā karavāno abhiprāy kare to te ashubh ja chhe. pūjā – pratiṣhṭhā yatnapūrvak kare chhe te kāryamān gr̥uhasthane hinsā thāy to te kem ṭaḷe? tenun samādhān ā

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chhe ke – siddhāntamān ām paṇ kahyun chhe, ke alpa aparādh lāgatān paṇ jo ghaṇun puṇya thatun hoy to evun kārya gr̥uhasthe karavun yogya chhe. gr̥uhastha to jemān napho jāṇe te kārya kare; jem thoḍun dravya āpatān paṇ jo ghaṇun dravya āvatun hoy to te kārya kare chhe. paṇ munine evān kārya hotān nathī. tene to sarvathā yatnapūrvak ja pravartavun yogya chhe em samajavun.

देवगुरूण णिमित्तं हिंसारंभो वि होदि जदि धम्मो ।
हिंसारहिदो धम्मो इदि जिणवयणं हवे अलियं ।।४०७।।
देवगुर्वोः निमित्तं हिंसारम्भः अपि भवति यदि धर्मः ।
हिंसारहितः धर्मः इति जिनवचनं भवेत् अलीकम् ।।४०७।।

arthaḥ — devagurunā arthe hinsāno ārambh paṇ jo yatino dharma hoy to jinabhagavānanān evān vachan chhe ke ‘dharma hinsā rahit chhe’ e vachan jūṭh ṭhare.

bhāvārthaḥ — bhagavāne dharma to hinsā rahit kahyo chhe māṭe dev -gurunā kārya arthe paṇ muni hinsāno ārambh na kare, shvetāmbar kahe chhe te mithyā chhe.

have dharmanun durlabhapaṇun darshāve chheḥ —

इदि एसो जिणधम्मो अलद्धपुव्वो अणाइकाले वि ।
मिछत्तसंजुदाणं जीवाणं लद्धिहीणाणं ।।४०८।।
इति एषः जिनधर्मः अलब्धपूर्वः अनादिकाले अपि ।
मिथ्यात्वसंयुतानां जीवानां लब्धिहीनानाम् ।।४०८।।

arthaḥ — e pramāṇe je jīv anādikāḷathī mithyātvasanyukta chhe, jene kāḷādi labdhi prāpta thaī nathī, tene ā jineshvaradevano dharma alabdhapūrva chhe arthāt pūrve kadī paṇ te pāmyo nathī.

bhāvārthaḥ — jīvone anādikāḷathī mithyātvanī alaṭ (gāṇṭh) evī chhe ke tene jīv – ajīvādi tattvārthonun shraddhān kadī paṇ thayun nathī

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ane tattvārthashraddhān vinā ahinsādharmanī prāpti kyāthī hoy?

have kahe chhe ke — evā alabdhapūrva dharmane pāmī tene kevaḷ puṇyanā ja āshayathī na sevavoḥ —

एदे दहप्पयारा पावंकम्मस्स णासया भणिया ।
पुण्णस्स य संजणया पर पुण्णत्थं ण कायव्वा ।।४०९।।
एते दशप्रकाराः पापकर्मणः नाशकाः भणिताः ।
पुण्यस्य च संजनकाः परं पुण्यार्थं न कर्त्तव्याः ।।४०९।।

arthaḥ — e dash prakāre dharmanā bhed kahyā te pāpakarmano nāsh karavāvāḷā tathā puṇyakarmane utpanna karavāvāḷā kahyā; parantu tene kevaḷ puṇyanā ja arthe eṭale prayojanathī aṅgikār na karavā.

bhāvārthaḥ — shātāvedanīy, shubhaāyu, shubhanām ane shubhagotrane to puṇyakarma kahe chhe tathā chār ghātikarma, ashātāvedanīy, ashubhanām, ashubhaāyu ane ashubhagotrane pāpakarma kahe chhe. have ahīn ā dashalakṣhaṇadharma pāpane nāsh karavāvāḷo tathā puṇyane upajāvavāvāḷo kahyo; tyān kevaḷ puṇya upajāvavāno abhiprāy rākhī tene na sevavo, kāraṇ ke puṇya paṇ bandh ja chhe. ane ā dharma to pāp je ghātikarma chhe tene nāsh karavāvāḷo chhe. tathā aghātimān je ashubhaprakr̥iti chhe teno nāsh kare chhe. puṇyakarma chhe te sānsārik abhyudayane āpe chhe. have tenāthī (dashalakṣhaṇadharmathī) vyavahāraapekṣhāe teno paṇ (puṇyano paṇ) bandh thāy chhe to te svayamev ja thāy chhe, paṇ tenī vāñchchhā karavī e to sansāranī ja vāñchchhā karavā tulya chhe ane e to nidān (chothun ārttadhyān) thayun, mokṣhanā jignāsune te hoy nahi. jem kheḍūt anāj māṭe khetī kare chhe, tene ghās to svayamev thāy chhe, tenī vāñchchhā te shā māṭe kare? tem mokṣhanā arthīne e puṇyabandhanī vāñchchhā karavī yogya nathī.

पुण्णं पि जो समिच्छदि संसारो तेण ईदिहो होदि ।
पुण्णं सग्गइ-हेऊ पुण्णखयेणेव णिव्वाणं ।।४१०।।

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पुण्यं अपि यः समिच्छति संसारः तेन ईहितः भवति ।
पुण्यं सद्गतिहेतुः पुण्यक्षयेण एव निर्वाणम् ।।४१०।।

arthaḥ — je puṇyane paṇ ichchhe chhe te puruṣhe sansār ichchhyo, kāraṇ ke puṇya chhe te sugatinā bandhanun kāraṇ chhe ane mokṣha chhe te to puṇyano paṇ kṣhay karī prāpta thāy chhe.

bhāvārthaḥ — puṇyathī sugati thāy chhe eṭale jeṇe puṇya vāñchchhyun teṇe sansār vāñchchhyo, kāraṇ ke sugati chhe te paṇ sansār ja chhe; ane mokṣha to puṇyano paṇ kṣhay thatān thāy chhe eṭale mokṣhārthīe puṇyanī vāñchchhā karavī yogya nathī.

जो अहिलसेदि पुण्णं सकसाओ विसयसोक्खतह्णाए ।
दूरे तस्स विसोही विसोहिमूलाणि पुण्णाणि ।।४११।।
यः अभिलषति पुण्यं सकषायः विषयसौख्यतृष्णया ।
दूरे तस्य विशुद्धिः विशुद्धिमूलानि पुण्यानि ।।४११।।

arthaḥ — je kaṣhāy sahit thato thako viṣhayasukhanī tr̥uṣhṇāthī puṇyanī abhilāṣhā kare chhe tene mandakaṣhāyanā abhāvathī vishuddhatā dūr varte chhe. ane puṇyakarma chhe te to vishuddhatā (mandakaṣhāy) chhe mūḷ – kāraṇ jenun evun chhe.

bhāvārthaḥ — viṣhayonī tr̥uṣhṇāthī je puṇyane ichchhe chhe e ja tīvrakaṣhāy chhe ane puṇyabandh thāy chhe te to mandakaṣhāyarūp vishuddhatāthī thāy chhe, eṭale je puṇyane ichchhe chhe tene āgāmī puṇyabandh paṇ thato nathī, nidānamātra phaḷ thāy to thāy.

पुण्णासए ण पुण्णं जदो णिरीहस्स पुण्णसंपत्ती ।
इय जाणिऊण जइणो पुण्णे वि म आयरं कुणह ।।४१२।।
पुण्याशया न पुण्यं यतः निरीहस्य पुण्यसम्प्राप्तिः ।
इति ज्ञात्वा यतिनः पुण्ये अपि मा आदरं कुरुध्वम् ।।४१२।।