Swami Kartikeyanupreksha-Gujarati (simplified iso15919 transliteration). Gatha: 413-449 ; Dvadasha Tapanu Varnan.

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arthaḥ — kāraṇ ke puṇyanī vāñchchhāthī kāī puṇyabandh thato nathī, parantu vāñchchhā rahit puruṣhane puṇyabandh thāy chhe eṭalā māṭe paṇ arthāt em jāṇīne paṇ he yatīshvar! tame puṇyamān paṇ vāñchchhā – ādar na karo!

bhāvārthaḥ — ahīn munijanone upadeshyā chhe ke — puṇyanī vāñchchhāthī puṇyabandh thato nathī, puṇyabandh to āshā maṭatān bandhāy chhe. māṭe puṇyanī āshā paṇ na karo, mātra potānā svarūpanī prāptinī āshā karo.

पुण्णं बंधदि जीवो मंदक साएहि परिणदो संतो ।
तम्हा मंदकसाया हेऊ पुण्णस्स ण हि वंछा ।।४१३।।
पुण्यं बध्नाति जीवः मन्दकषायैः परिणतः सन् ।
तस्मात् मन्दकषायाः हेतुः पुण्यस्य न हि वांछा ।।४१३।।

arthaḥ — mandakaṣhāyarūp pariṇamelo jīv puṇyane bāndhe chhe, māṭe puṇyabandhanun kāraṇ mandakaṣhāy chhe, paṇ vāñchchhā puṇyabandhanun kāraṇ nathī. puṇyabandh mandakaṣhāyathī thāy chhe ane tenī (puṇyabandhanī) vāñchchhā chhe te to tīvrakaṣhāy chhe māṭe vāñchchhā karavī nahi. nirvāñchchhak puruṣhane puṇyabandh thāy chhe. laukikamān paṇ kahe chhe ke je chāhanā kare tene kāī maḷatun nathī ane chāhavinānāne ghaṇun maḷe chhe; māṭe vāñchchhāno to niṣhedh ja chhe.

prashnaḥ — adhyātmagranthomān to puṇyano niṣhedh ghaṇo karyo chhe ane purāṇomān puṇyano ja adhikār chhe; māṭe ame to em jāṇīe chhīe ke sansāramān puṇya ja moṭī vastu chhe, tenāthī to ahīn indriyonān sukh maḷe chhe. manuṣhyaparyāy, sārī saṅgati, bhalun sharīr ane mokṣhasādhananā upāy enāthī maḷe chhe, tyāre pāpathī to narak-nigodamān jāy, tyān mokṣhanun sādhan paṇ kyāthī maḷe? māṭe evān puṇyanī vāñchchhā kem na karavī?

samādhānaḥ — e kahyun te to sāchun chhe, parantu mātra bhoganā arthe puṇyanī vāñchchhāno atyant niṣhedh chhe. kāraṇ ke bhoganā arthe puṇyanī

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vāñchchhā kare chhe tene pratham to sātishay puṇyabandh thato ja nathī, ane tapashcharāṇādi karī kāīk puṇya bāndhī bhog pāme ane tyān ati tr̥uṣhṇāpūrvak bhogone seve to narak – nigod ja pāme, tathā bandh-mokṣhanun svarūp sādhavā māṭe puṇya pāme teno to niṣhedh chhe nahi. puṇyathī mokṣha sādhavānī sāmagrī maḷe evo upāy rākhe to tyān paramparāe mokṣhanī ja vāñchchhā thaī – puṇyanī vāñchchhā na thaī. jem koī puruṣh bhojan karavānī vāñchchhāthī rasoīnī sāmagrī bheḷī kare tenī vāñchchhā pahelī hoy to tene bhojananī ja vāñchchhā kahevāy, parantu bhojananī vāñchchhā vinā mātra sāmagrīnī ja vāñchchhā kare to tyān sāmagrī maḷavā chhatān paṇ prayāsamātra ja thayo paṇ kāī phaḷ to na thayun em samajavun. purāṇomān puṇyano adhikār chhe te paṇ mokṣhanā ja arthe chhe, sansārano to tyān paṇ niṣhedh ja chhe.

have dashalakṣhaṇadharma chhe te dayāpradhān chhe ane dayā chhe te ja samyaktvanun mukhya chihna chhe, kāraṇ ke samyaktva chhe te jīv, ajīv, āsrav, bandh, samvar, nirjarā, mokṣha e tattvārthonān gnānapūrvak shraddhānasvarūp chhe, e hoy to sarva jīvone te potā samān avashya jāṇe, teone duḥkh thāy to potānān duḥkh māphak jāṇe eṭale teonī karuṇā avashya thāy.

vaḷī potānun shuddhasvarūp jāṇe tyāre kaṣhāyone aparādharūp - duḥkharūp jāṇe ane temanāthī potāno ghāt jāṇe tyāre kaṣhāyabhāvanā abhāvane potānī dayā māne; e pramāṇe ahinsāne dharma jāṇe tathā hinsāne adharma māne ane evun shraddhān, te ja samyaktva chhe. tenān niḥshaṅkitādi āṭh aṅg chhe, tene jīvadayā upar ja lagāvīne ahīn kahe chhe. tyān —

pratham niḥshaṅkitaaṅg kahe chheḥ —

किं जीवदया धम्मो जण्णे हिंसा वि होदि किं धम्मो ।
इच्चेवमादिसंका तदकरणं जाण णिस्संका ।।४१४।।

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किं जीवदया धर्मः यज्ञे हिंसा अपि भवति किं धर्मः ।
इत्येवमादिशंका तदकरणं जानीहि निःशंका ।।४१४।।

arthaḥ — ām vichār kare ke – shun jīvadayā dharma chhe ke yagnamān pashuono vadh karavārūp hinsā chhe te dharma chhe? ityādi dharmamān sanshay thāy te shaṅkā chhe ane tevī shaṅkā na karavī te niḥshaṅkit (guṇ) chhe.

bhāvārthaḥ — ahīn ‘ādi’ shabdathī em kahyun chhe ke – digambar yatino ja mokṣha chhe ke tāpasano — pañchāgni ādi tap kare chhe temano – paṇ chhe? athavā digambarano ja mokṣha chhe ke shvetāmbarano paṇ chhe? athavā kevalī kavalāhār kare chhe ke nathī karatā? athavā strīno mokṣha chhe ke nahi? athavā jinadeve vastune anekānta kahī chhe te satya chhe ke asatya? āvī āshaṅkā na karavī te niḥshaṅkit aṅg chhe.

दयभावो वि य धम्मो हिंसाभावो ण भण्णदे धम्मो ।
इदि संदेहाभावो णिस्संका णिम्मला होदि ।।४१५।।
दयाभावः अपि च धर्मः हिंसाभावः न भण्यते धर्मः ।
इति सन्देहाभावः निःशंका निर्मला भवति ।।४१५।।

arthaḥ — nishchayathī dayābhāv ja dharma chhe paṇ hinsābhāvane dharma kahī shakāy nahi āvo nishchay thatān sandehano abhāv thāy chhe, te ja nirmal niḥshaṅkitaguṇ chhe.

bhāvārthaḥ — anyamatīe mānel je viparīt dev-dharma-guruno vā tattvanā svarūpano sarvathā niṣhedh karī jinamatamān kahelun shraddhān karavun te niḥshaṅkitaguṇ chhe. jyān sudhī shaṅkā rahe tyān sudhī shraddhān nirmaḷ thāy nahi.

have niḥkāṅkṣhitaguṇ kahe chheḥ —

जो सग्गसुहणिमित्तं धम्मं णायरदि दूसहतवेहिं ।
मोक्खं समीहमाणो णिक्कंक्खा जायदे तस्स ।।४१६।।

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यः स्वर्गसुखनिमित्तं धर्मं न आचरति दुःसहतपोभिः ।
मोक्षं समीहमानः निःकाङ्क्षा जायते तस्य ।।४१६।।

arthaḥ — je samyagdraṣhṭi durdhar tap karavā chhatān paṇ svarganān sukhone māṭe dharma ācharato nathī tene niḥkāṅkṣhitaguṇ hoy chhe. kevo chhe te? te durdhar tap karī mātra ek mokṣhane ja vāñchchhe chhe.

bhāvārthaḥ — je mātra ek mokṣhābhilāṣhāthī ja dharmanun ācharaṇ kare chhe, durdhar tap kare chhe, paṇ svargādikanān sukhone vāñchchhato nathī tene niḥkāṅkṣhitaguṇ hoy chhe.

hane nirvichikitsāguṇ kahe chheḥ —

दहविहधम्मजुदाणं सहावदुग्गंधअसुइदेहेसु ।
जं णिंदणं ण कीरदि णिव्विदिगिंछागुणो सो हु ।।४१७।।
दशविधधर्मयुतानां स्वभावदुर्गन्धाशुचिदेहेषु ।
यत् निन्दनं न क्रियते निर्विचिकित्सागुणः सः स्फु टम् ।।४१७।।

arthaḥ — pratham to dehano svabhāv ja durgandha – ashuchimay chhe ane bahāramān snānādi sanskāranā abhāvathī vadhāre ashuchi – durgandharūp dekhāy chhe evā, dash prakāranā yatidharma sanyukta, munirājanā dehane dekhīne temanī avagnā na karavī te nirvichikitsāguṇ chhe.

bhāvārthaḥ — samyagdraṣhṭipuruṣhanī draṣhṭi mukhyapaṇe samyagdarshan – gnān – chāritrarūp guṇo upar paḍe chhe, deh to svabhāvathī ja ashuchi – durgandharūp chhe, tethī munirājanā deh taraph shun dekhe? temanā ratnatray (samyagdarshan – gnān – chāritra) taraph dekhe to glāni shī rīte āve? e glāni na upajāvavī te ja nirvichikitsāguṇ chhe. paṇ jene samyaktvaguṇ pradhān nathī tenī draṣhṭi pahelī deh upar paḍatān ja tene glāni ūpaje chhe, ane tyāre ā guṇ tene nathī (em samajavun).

have amūḍhadraṣhṭiguṇ kahe chheḥ —

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भयलज्जालाहादो हिंसारंभो ण मण्णदे धम्मो ।
जो जिणवयणे लीणो अमूढदिट्ठी हवे सो हु ।।४१८।।
भयलज्जालाभात् हिंसारम्भः न मन्यते धर्मः ।
यः जिनवचने लीनः अमूढदृष्टिः भवेत् सः स्फु टम् ।।४१८।।

arthaḥ — je bhayathī, lajjāthī tathā lābhathī paṇ hinsānā ārambhane dharma na māne te puruṣh amūḍhadraṣhṭiguṇ sanyukta chhe. kevo chhe te? jinavachanamān līn chhe, bhagavāne ‘ahinsāne ja dharma kahyo chhe’ evī draḍh shraddhā yukta chhe.

bhāvārthaḥ — anyamatīo yagnādik hinsāmān dharma sthāpe chhe tene rājānā bhayathī, koī vyantaranā bhayathī, lokanī lajajāthī vā koī dhanādikanā lobhathī ityādi anek kāraṇothī paṇ dharma na māne, parantu evī shraddhā rākhe ke ‘dharma to bhagavāne ahinsāne ja kahyo chhe’ tene amūḍhadraṣhṭiguṇ kahe chhe. ahīn hinsārambh kahevāthī hinsānā prarūpak dev -shāstra-guru ādimān paṇ mūḍhadraṣhṭivān na thāy — em samajavun.

have upagūhanaguṇ kahe chheḥ —

जो परदोसं गोवदि णियसुकयं णो पयासदे लोए ।
भवियव्वभावणरओ उवगूहणकारओ सो हु ।।४१९।।
यः परदोषं गोपयति निजसुकृतं नो प्रकाशयते लोके ।
भवितव्यभावनारतः उपगूहनकारकः सः स्फु टम् ।।४१९।।

arthaḥ — je samyagdraṣhṭi paranā doṣhane ḍhāṅke – gopave tathā potānā sukr̥ut arthāt puṇya – guṇo lokamān prakāshe nahi – kaheto phare nahi, paṇ āvī bhāvanāmān līn rahe ke ‘je bhavitavya chhe te thāy chhe tathā thashe’ te upagūhanaguṇavāḷo chhe.

bhāvārthaḥ — ‘je karmano uday chhe te anusār lokamān mārī pravr̥utti chhe ane je thavā yogya chhe te ja thāy chhe’ evī bhāvanā samyagdraṣhṭine

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rahe chhe. tethī te potānā guṇane ane paranā doṣhane prakāshato pharato nathī. vaḷī sādharmījanamān vā pūjya puruṣhomān karmodayavash koī doṣh jaṇāy to tene chhupāve – upadeshādikathī te doṣh chhoḍāve, paṇ em na kare ke jethī tenī ane dharmanī nindā thāy. dharma tathā dharmātmāmānthī doṣhano abhāv karavo. tyān chhupāvavun e paṇ abhāv karavā tulya chhe arthāt jene lok na jāṇe te abhāv barābar ja chhe. e pramāṇe upagūhanaguṇ hoy chhe.

have sthitikaraṇaguṇ kahe chheḥ —

धम्मादो चलमाणं जो अण्णं संठवेदि धम्मम्मि ।
अप्पाणं पि सुदिढयदि ठिदिकरणं होदि तस्सेव ।।४२०।।
धर्मतः चलन्तं यः अन्यं संस्थापयति धर्मे ।
आत्मानं अपि सुद्रढयति स्थितिकरणं भवति तस्य एव ।।४२०।।

arthaḥ — dharmathī chalāyamān thatā evā anyane dharmamān sthāpavo tathā potānā ātmāne paṇ (dharmathī) chalit thato (dharmamān) draḍh karavo. tene nishchayathī sthitikaraṇaguṇ hoy chhe.

bhāvārthaḥ — dharmathī chalit thavānān anek kāraṇo hoy chhe, tyān nishchay – vyavahārarūp dharmathī parane tathā potāne chalit thato jāṇī upadeshathī vā jem bane tem draḍh karavo tene sthitikaraṇaguṇ hoy chhe.

have vātsalyaguṇ kahe chheḥ —

जो धम्मिएसु भत्तो अणुचरणं कुणदि परमसद्धाए ।
पियवयणं जंपंतो वच्छल्लं तस्स भव्वस्स ।।४२१।।
यः धार्मिकेषु भक्तः अनुचरणं करोति परमश्रद्धया ।
प्रियवचनं जल्पन् वात्सल्यं तस्य भव्यस्य ।।४२१।।

arthaḥ — je samyagdraṣhṭijīv dhārmik arthāt samyagdraṣhṭishrāvak – munijanomān bhaktivān hoy, paramashraddhāpūrvak teonā anusāre pravarte tathā priyavachan bolato thako pravarte te bhavyane vātsalyaguṇ hoy chhe.

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bhāvārthaḥ — vātsalyaguṇamān dharmānurāg pradhān hoy chhe. dharmātmāpuruṣhomān jene utkr̥uṣhṭapaṇe bhakti – anurāg hoy, teomān priyavachan sahit je pravarte, temanān bhojan – gaman – āgaman ādi kriyāmān anuchar jevo banī je pravarte tathā gāy – vāchharaḍā jevī prīti rākhe tene vātsalyaguṇ hoy chhe.

have prabhāvanāguṇ kahe chheḥ —

जो दसभेयं धम्मं भव्वजणाणं पयासदे विमलं ।
अप्पाणं पि पयासदि णाणेण पहावणा तस्स ।।४२२।।
यः दशभेदं धर्मं भव्यजनानां प्रकाशयति विमलम् ।
आत्मानं अपि प्रकाशयति ज्ञानेन प्रभावना तस्य ।।४२२।।

arthaḥ — je samyagdraṣhṭi, bhavyajīvonī pāse potānā gnān dvārā dashabhedarūp dharmane pragaṭ kare, tathā potānā ātmāne paṇ dashaprakārarūp dharmathī prakāshit kare tene prabhāvanāguṇ hoy chhe.

bhāvārthaḥ — dharmane vikhyāt karavo te prabhāvanāguṇ chhe, tyān upadeshādikathī to paramān dharmane pragaṭ kare tathā potānā ātmāne paṇ dashavidhadharmanā aṅgīkārathī karmakalaṅkarahit prakāshit kare tene prabhāvanāguṇ hoy chhe.

जिणसासणमाहप्पं बहुविहजुत्तीहिं जो पयासेदि ।
तह तिव्वेण तवेण य पहावणा णिम्मला तस्स ।।४२३।।
जिनशासनमाहात्म्यं बहुविधयुक्तिभिः यः प्रकाशयति ।
तथा तीव्रेण तपसा च प्रभावना निर्मला तस्य ।।४२३।।

arthaḥ — je samyagdraṣhṭipuruṣh, potānā gnānabaḷathī anek prakāranī yuktipūrvak vādijanonun nirākaraṇ karī tathā nyāy, vyākaraṇ, chhand, alaṅkār ane sāhityavidyāthī vaktāpaṇā vā shāstrarachanā – dvārā anek

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prakāranī yuktithī vādijanonun nirākaraṇ karī vā atishay – chamatkār – pūjāpratiṣhṭhā vaḍe vā mahān durdhar tapashcharaṇathī jinashāsananun māhātmya pragaṭ kare tene prabhāvanāguṇ nirmaḷ thāy chhe.

bhāvārthaḥ — ā prabhāvanāguṇ mahān guṇ chhe. tenāthī anek jīvone dharmanī abhiruchi – shraddhā utpanna thāy chhe. samyagdraṣhṭi puruṣhone (prabhāvanāguṇ) avashya hoy chhe.

have ‘niḥshaṅkitādi guṇo kevā puruṣhane hoy chhe?’ te kahe chheḥ —

जो ण कुणदि परतत्तिं पुणु पुणु भावेदि सुद्धमप्पाणं ।
इंदियसुहणिरवेक्खो णिस्संकाई गुणा तस्स ।।४२४।।
यः न करोति परतप्तिं पुनः पुनः भावयति शुद्धं आत्मानम् ।
इन्द्रियसुखनिरपेक्षः निःशंकादयः गुणाः तस्य ।।४२४।।

arthaḥ — je puruṣh paranī nindā na kare, shuddha ātmāne vāramvār chintavato hoy, tathā indriyasukhanī apekṣhā – vāñchchhārahit hoy tene niḥshaṅkitādi āṭh guṇ ane ahinsādharmarūp samyaktva hoy chhe.

bhāvārthaḥ — ahīn traṇ visheṣhaṇ chhe. temanun tātparya e chhe ke je paranī nindā kare tene nirvichikitsā, upagūhan, sthitikaraṇ tathā vātsalyaguṇ kyāthī hoy? māṭe parano nindak na hoy tyāre ā chār guṇ hoy chhe. vaḷī jene potānā ātmānā vastusvarūpamān shaṅkā – sandeh hoy tathā mūḍhadraṣhṭi hoy te potānā ātmāne vāramvār shuddha kayānthī chintave? tethī je potāne shuddha bhāve (chantave) tene ja niḥshaṅkit ane amūḍhadraṣhṭiguṇ hoy chhe tathā prabhāvanā paṇ tene ja hoy chhe. vaḷī jene indriyasukhanī vāñchchhā hoy tene niḥkāṅkṣhitaguṇ hoto nathī, paṇ indriyasukhanī vāñchchhārahit thatān ja niḥkāṅkṣhitaguṇ hoy chhe. e pramāṇe āṭh guṇo hovānān ā traṇ visheṣhaṇo chhe.

have kahe chhe ke jem ā āṭh guṇ dharmamān kahyā tem dev-guru ādimān paṇ samajavāḥ —

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णिस्संकापहुडिगुणा जह धम्मे तह य देवगुरुतच्चे ।
जाणेहि जिणमयादो सम्मत्तविसोहया एदे ।।४२५।।
निःशंकाप्रभृतिगुणाः यथा धर्मे तथा च देवगुरुतत्त्वे ।
जानीहि जिनमतात् सम्यक्त्वविशोधकाः एते ।।४२५।।

arthaḥ — jem ā niḥshaṅkitādi āṭh guṇ dharmamān pragaṭ thāy chhe tem devanā svarūpamān, gurunā svarūpamān, chha dravya – pañchāstikāy – sātatattva – navapadārthanā svarūpamān paṇ hoy chhe. tene pravachan — siddhāntathī samajavā. ā āṭh guṇ samyaktvane niratichār vishuddha karavāvāḷā chhe.

bhāvārthaḥ — dev, guru ane tattvamān shaṅkā na karavī, tenī yathārtha shraddhā vaḍe indriyasukhanī vāñchchhārūp kāṅkṣhā na karavī, temān glāni na lāvavī, temān mūḍhadraṣhṭi na rākhavī, tenā doṣhono abhāv karavo vā tene ḍhāṅkavā, tenun shraddhān draḍh karavun, temān vātsalya eṭale visheṣh anurāg karavo ane tenun māhātmya pragaṭ karavun — e āṭh guṇ temān (dev – guru tathā tattvādikamān) jāṇavā. āgaḷ samyagdraṣhṭi thaī gayā teonī kathā jinapravachanathī jāṇavī. ā āṭhe guṇo atichāradoṣh dūr karī samyaktvane nirmaḷ karavāvāḷā chhe, em samajavun.

have ‘ā dharmane jāṇavāvāḷā tathā ācharavāvāḷā durlabh chhe’ em kahe chheḥ —

धम्मं ण मुणदि जीवो अहवा जाणेइ कहवि कट्ठेण ।
काउं तो वि ण सक्कदि मोहपिसाएण भोलविदो ।।४२६।।
धर्मं न जानाति जीवः अथवा जानाति कथमपि कष्टेन ।
कर्तुं तदपि न शक्नोति मोहपिशाचेन भ्रामितः ।।४२६।।

arthaḥ — ā sansāramān pratham to jīv dharmane jāṇato ja nathī, vaḷī koī prakārathī ghaṇān kaṣhṭa vaḍe jo jāṇe chhe to tyān moharūp pishāchathī bhramit thato thako dharma ācharavāne samartha thato nathī.

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bhāvārthaḥanādi sansārathī mithyātva vaḍe bhramit evo ā prāṇī pratham to dharmane jāṇato ja nathī. vaḷī koī kāḷalabdhithī, gurunā sanyogathī ane gnānāvaraṇīnā kṣhayopashamathī kadāpi jāṇe chhe to tyān ene ācharavo durlabh chhe.

have dharmagrahaṇanun māhātmya draṣhṭāntapūrvak kahe chheḥ —

जह जीवो कुणइ रइं पुत्तकलत्तेसु कामभोगेसु ।
तह जइ जिणिंदधम्मे तो लीलाए सुहं लहदि ।।४२७।।
यथा जीवः करोति रतिं पुत्रकलत्रेषु कामभोगेषु ।
तथा यदि जिनेन्द्रधर्मे तत् लीलया सुखं लभते ।।४२७।।

arthaḥ — jem ā jīv putra – kalatramān tathā kām – bhogamān rati – prīti kare chhe tem jo jinendranā vītarāgadharmamān kare to līlāmātra alpa kāḷamān ja sukhane prāpta thāy.

bhāvārthaḥ — ā prāṇīne jevī sansāramān tathā indriyaviṣhayomān prīti chhe, tevī jo jineshvaranā dashalakṣhaṇadharmasvarūp vītarāgadharmamān prīti thāy to thoḍā ja kāḷamān te mokṣhane pāme.

have kahe chhe ke jīv lakṣhmī ichchhe chhe paṇ te dharma vinā kyāthī hoy?

लच्छिं वंछेइ णरो णेव सुधम्मेसु आयरं कुणइ ।
बीएण विणा कुत्थ वि किं दीसदि सस्सणिप्पत्ती ।।४२८।।
लक्ष्मीं वांछति नरः नैव सुधर्मेषु आदरं करोति ।
बीजेन विना कुत्र अपि किं दृश्यते सस्यनिष्पत्तिः ।।४२८।।

arthaḥ — ā jīv lakṣhmīne ichchhe chhe paṇ jinendranā kahelā muni – shrāvakadharmamān ādar-prīti karato nathī, parantu lakṣhmīnun kāraṇ to dharma chhe eṭale e vinā te kyāthī āve? jem bīj vinā dhānyanī utpatti kyāy dekhāy chhe? nathī dekhātī.

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bhāvārthaḥ — jem bīj vinā dhānya na thāy tem dharma vinā sampadā paṇ na thāy e prasiddha chhe.

have dharmātmājīvonī pravr̥utti kahe chheḥ —

जो धम्मत्थो जीवो सो रिउवग्गे वि कुणदि खमभावं ।
ता परदव्वं वज्जइ जणणिसमं गणइ परदारं ।।४२९।।
यः धर्मस्थः जीवः सः रिपुवर्गे अपि करोति क्षमाभावम् ।
तावत् परद्रव्यं वर्जयति जननीसमं गणयति परदारान् ।।४२९।।

arthaḥ — je jīv dharmamān sthir chhe te vairīonā samūh par paṇ kṣhamābhāv kare chhe, paradravyane taje chhe – aṅgīkār karato nathī tathā parastrīne mātā, bahen ane putrī samān gaṇe chhe.

ता सव्वत्थ वि कित्ती ता सव्वत्थ वि हवेइ वीसासो ।
ता सव्वं पिय भासइ ता सुद्धं माणसं कुणइ ।।४३०।।
तावत् सर्वत्र अपि कीर्तिः तावत् सर्वत्र अपि भवति विश्वासः ।
तावत् सर्वं प्रियं भाषते तावत् शुद्धं मानसं करोति ।।४३०।।

arthaḥ — je jīv dharmamān sthir chhe tenī sarva lokamān kīrti (prasanshā) thāy chhe, sarva lok teno vishvās kare chhe; vaḷī te puruṣh sarvane priy vachan kahe chhe jethī koī duḥkhī thato nathī, te puruṣh potānā ane paranā dilane shuddha – ujjvaḷ kare chhe, koīne tenā māṭe kaluṣhatā rahetī nathī, tem tene paṇ koīnā māṭe kaluṣhatā rahetī nathī, ṭūṅkamān dharma sarva prakārathī sukhadāyak chhe.

have dharmanun māhātmya kahe chheḥ —

उत्तमधम्मेण जुदो होदि तिरिक्खो वि उत्तमो देवो ।
चंडालो वि सुरिंदो उत्तमधम्मेण संभवदि ।।४३१।।
उत्तमधर्मेण युतः भवति तिर्यञ्चः अपि उत्तमः देवः ।
चण्डालः अपि सुरेन्द्रः उत्तमधर्मेण संभवति ।।४३१।।

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arthaḥ — samyaktva sahit uttamadharmayukta jīv bhale tiryañch ho topaṇ uttam devapadane prāpta thāy chhe tathā samyaktva sahit uttam dharmathī chaṇḍāl paṇ devono indra thāy chhe.

अग्गी वि य होदि हिमं होदि भुयंगो वि उत्तमं रयणं ।
जीवस्स सुधम्मादो देवा वि य किंकरा होंति ।।४३२।।
अग्निः अपि च भवति हिमं भवति भुजङ्गः अपि उत्तमं रत्नम् ।
जीवस्य सुधर्मात् देवाः अपि च किंकराः भवन्ति ।।४३२।।

arthaḥ — ā jīvane uttam dharmanā prasādathī agni paṇ baraph thaī jāy chhe, sarpa chhe te uttam ratnamāḷā thaī jāy chhe tathā dev chhe te kiṅkar – dās banī jāy chhe.

तिक्खं खग्गं माला दुज्जयरिउणो सुहंकरा सुयणा ।
हालाहलं पि अमियं महापया संपया होदि ।।४३३।।
तीक्ष्णः खङ्गः माला दुर्जयरिपवः सुखंकराः सुजनाः ।
हालाहलं अपि अमृतं महापदा सम्पदा भवति ।।४३३।।

arthaḥ — uttam dharma sahit jīvane tīkṣhṇa khaḍga paṇ phūlanī māḷā banī jāy chhe, jītyo na jāy evo durjay verī paṇ sukh karavāvāḷo svajan arthāt mitra banī jāy chhe, tathā haḷāhaḷ jher chhe te paṇ amr̥utarūp pariṇamī jāy chhe; ghaṇun shun kahīe mahān āpadā paṇ sampadā banī jāy chhe.

अलियवयणं पि सच्चं उज्जमरहिए वि लच्छिसंपत्ती ।
धम्मपहावेण णरो अणओ वि सुहंकरो होदि ।।४३४।।
अलीक वचनं अपि सत्यं उद्यमरहिते अपि लक्ष्मीसंप्राप्तिः ।
धर्मप्रभावेण नरः अनयः अपि सुखंकरः भवति ।।४३४।।

arthaḥ — dharmanā prabhāvathī jīvanān jūṭh vachan paṇ satya thaī jāy chhe, udyam rahitane paṇ lakṣhmīnī prāpti thāy chhe tathā anyāyakārya

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paṇ sukh karavāvāḷān thāy chhe.

bhāvārthaḥ — ahīn ā artha samajavo ke jo pūrve dharma sevyo hoy to tenā prabhāvathī ahīn jūṭh bole te paṇ sāch banī jāy chhe, udyam vinā paṇ sampatti maḷī jāy chhe, anyāyarūp varte topaṇ te sukhī rahe chhe, athavā koī jūṭh vachanano tukko lagāve topaṇ antamān te sācho thaī jāy chhe tathā ‘anyāy karyo’ em loko kahe chhe, to tyān nyāyavāḷānī sahāy ja thāy chhe em paṇ samajavun.

have dharma rahit jīvanī nindā kahe chheḥ —

देवो वि धम्मचत्तो मिच्छत्तवसेण तरुवरो होदि ।
चक्की वि धम्मरहिओ णिवडइ णरए ण संदेहो ।।४३५।।
देवः अपि धर्मत्यक्तः मिथ्यात्ववशेन तरुवरः भवति ।
चक्री अपि धर्मरहितः निपतति नरके न सन्देहः ।।४३५।।

arthaḥ — dharma rahit jīv chhe te mithyātvavash dev paṇ vanaspatikāy ekendriy banī jāy chhe, tathā dharma rahit chakravartī paṇ narakamān paḍe chhe; temān koī sandeh nathī.

धम्मविहीणो जीवो कुणइ असक्कं पि साहसं जइ वि ।
तो ण वि पावदि इट्ठं सुठ्ठु अणिठ्ठं परं लहदि ।।४३६।।
धर्मविहीनः जीवः करोति अशक्यं अपि साहसं यद्यपि ।
तत् न अपि प्राप्नोति इष्टं सुष्ठु अनिष्ठं परं लभते ।।४३६।।

arthaḥ — dharmarahit jīv joke moṭun, bījāthī na thaī shake tevun, sāhasik parākram kare topaṇ tene iṣhṭa vastunī prāpti thatī nathī, paṇ ulaṭo mātra atishay aniṣhṭane prāpta thāy chhe.

bhāvārthaḥ — pāpanā udayathī bhalun karatān paṇ būrun thāy chhe e jagaprasiddha chhe.

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इय पच्चक्खं पिच्छिय धम्माहम्माण विविहमाहप्पं ।
धम्मं आयरह सया पावं दूरेण परिहरइ ।।४३७।।
इति प्रत्यक्षं दृष्ट्वा धर्माधर्मयोः विविधमाहात्म्यम् ।
धर्मं आचरत सदा पापं दूरेण परिहरत ।।४३७।।

arthaḥ — he prāṇī! ā pramāṇe dharma tathā adharmanun anek prakāranun māhātmya pratyakṣha joīne tame dharmanun ācharaṇ karo tathā pāpane dūrathī ja chhoḍo!

bhāvārthaḥ — dash prakārathī dharmanun svarūp kahī āchāryadeve adharmanun phaḷ paṇ batāvyun; ane have ahīn ā upadesh āpyo ke, he prāṇī! dharma – adharmanun pratyakṣha phaḷ lokamān joīne tame dharmane ācharo tathā pāpane chhoḍo! āchārya mahān niṣhkāraṇ upakārī chhe, potāne kāī joītun nathī, mātra nispr̥uh thayā thakā jīvonā kalyāṇ arthe ja vāramvār kahī prāṇīone jagāḍe chhe; evā shrīguru vandan – pūjan yogya chhe. e pramāṇe yatidharmanun vyākhyān karyun.

(doharo)
muni – shrāvakanā bhedathī, dharma be parakār,
tene suṇī chintavo satat, grahī pāmo bhavapār.
iti dharmānuprekṣhā samāpta.

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dvādashatapanun varṇan

have dharmānuprekṣhānī chūlikā kahetā thakā āchāryadev bār prakāranān tapavidhānanun nirūpaṇ kare chheḥ —

बारसभेओ भणिओ णिज्जरहेऊ तवो समासेण ।
तस्स पयारा एदे भणिज्जमाणा मुणेयव्वा ।।४३८।।
द्वादशभेदं भणितं निर्जराहेतुः तपः समासेन ।
तस्य प्रकाराः एते भण्यमानाः ज्ञातव्याः ।।४३८।।

arthaḥ — jināgamamān bār prakāranun tap saṅkṣhepamān kahyun chhe. kevun chhe tap? karma nirjarānun kāraṇ chhe. tenā prakār have kahīshun te jāṇavā.

bhāvārthaḥ — nirjarānun kāraṇ tap chhe ane tenā bār prakār chhe. anashan, avamaudarya, vr̥uttiparisaṅkhyān, rasaparityāg, viviktashaiyāsan ane kāyaklesh e chha prakāranān bāhyatap chhe tathā prāyashchit, vinay, vaiyāvr̥utya, svādhyāy, vyutsarga ane dhyān e chha prakāranān antaraṅgatap chhe. tenun ja vyākhyān have karīe chhīe. temān pahelān anashan nāmanā tapane chār gāthāmān kahe chheḥ —

उवसमणो अक्खाणं उववासो वण्णिदो मुणिंदेहि ।
तम्हा भुंजंता वि य जिदिंदिया होंति उववासा ।।४३९।।
उपशमनम् अक्षाणां उपवासः वर्णितः मुनीन्द्रैः ।
तस्मात् भुञ्जमानाः अपि च जितेन्द्रियाः भवन्ति उपवासाः ।।४३९।।

arthaḥ — indriyonā upashamanane arthāt temane viṣhayomān na javā devī tathā manane potānā ātmasvarūpamān joḍavun tene munīndroe upavās kahyo chhe. eṭalā māṭe jitendriy puruṣhane, āhār karato chhatān paṇ, upavās sahit ja kahyo chhe.

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bhāvārthaḥ — indriyone jītavī te upavās chhe; eṭalā māṭe bhojan karatā hovā chhatān paṇ yatipuruṣh upavāsī ja chhe, kāraṇ ke teo indriyone vash karī pravarte chhe.

जो मणइंदियविजई इहभवपरलोयसोक्खणिरवेक्खो ।
अप्पाणे वि य णिवसइ सज्झायपरायणो होदि ।।४४०।।
कम्माण णिज्जरट्ठं आहारं परिहरेइ लीलाए ।
एगदिणादिपमाणं तस्स तवं अणसणं होदि ।।४४१।।
यः मनःइन्द्रियविजयी इहभवपरलोकसौख्यनिरपेक्षः ।
आत्मनि एव निवसति स्वाध्यायपरायणः भवति ।।४४०।।
कर्मणां निर्जरार्थं आहारं परिहरति लीलया ।
एकदिनादिप्रमाणं तस्य तपः अनशनं भवति ।।४४१।।

arthaḥ — je man ane indriyono jītavāvāḷo chhe, ā bhav parabhavanā viṣhayasukhomān apekṣhārahit chhe arthāt vāñchchhā karato nathī, potānā ātmasvarūpamān ja rahe chhe vā svādhyāyamān tatpar chhe, tathā karmanirjarā arthe krīḍā eṭale līlāmātra klesharahit harṣhasahit ek divas ādinī maryādāpūrvak je āhārane chhoḍe chhe tene anashanatap hoy chhe.

bhāvārthaḥ — upavāsano evo artha chhe ke – indriy tathā man viṣhayomān pravr̥uttirahit thaī ātmāmān rahe te upavās chhe. ālok – paralok sambandhī viṣhayonī vāñchchhā na karavī te indriyajay chhe tathā ātmasvarūpamān līn rahevun vā shāstranā abhyās – svādhyāyamān man lagāvavun e upavāsamān pradhān chhe; vaḷī jem klesh na ūpaje evī rīte krīḍāmātrapaṇe ek divas ādinī maryādārūp āhārano tyāg karavo te upavās chhe. e pramāṇe upavās nāmanun anashanatap thāy chhe.

उववासं कुव्वाणो आरंभं जो करेदि मोहादो ।
तस्स किलेसो अवरं कम्माणं णेव णिज्जरणं ।।४४२।।

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उपवासं कुर्वाणः आरम्भं यः करोति मोहतः ।
तस्य क्लेशः अपरं कर्मणां नैव निर्जरणम् ।।४४२।।

arthaḥ — je upavās karato thako paṇ mohathī ārambh – gr̥uh kāryādikane kare chhe tene pratham gr̥uhakāryano klesh to hato ja ane bījo ā bhojan vinā kṣhudhā – tr̥uṣhāno klesh thayo. eṭale e pramāṇe thatān to klesh ja thayo paṇ karmanirjarā to na thaī.

bhāvārthaḥ — je āhārane to chhoḍe paṇ viṣhay – kaṣhāy – ārambhane na chhoḍe tene pahelān to klesh hato ja ane have ā bījo klesh bhūkh -tarasano thayo, evā upavāsamān karmanirjarā kyāthī thāy? karma nirjarā to sarva klesh chhoḍī sāmyabhāv karatān ja thāy chhe. em samajavun.

have avamodaryatap be gāthāmān kahe chheḥ —

आहारगिद्धिरहिओ चरियामग्गेण पासुगं जोग्गं ।
अप्पयरं जो भुंजइ अवमोदरियं तवं तस्स ।।४४३।।
आहारगृद्धिरहितः चर्यामार्गेण प्रासुकं योग्यम् ।
अल्पतरं यः भुंक्ते अवमौदर्यं तपः तस्य ।।४४३।।

arthaḥ — je tapasvī āhāranī ati gr̥uddhi rahit thaī sūtramān kahyā pramāṇe charyānā mārgānusār yogya prāsuk āhār paṇ ati alpa grahaṇ kare tene avamodaryatap hoy chhe.

bhāvārthaḥ — munirāj āhāranā chhentālīs doṣh, batrīs antarāy ṭāḷī chaud maḷadoṣharahit prāsuk yogya bhojan grahaṇ kare chhe topaṇ te ūṇodaratap kare chhe, temān paṇ potānā āhāranā pramāṇathī thoḍo āhār le chhe. āhāranun pramāṇ ek grāsathī batrīs grās sudhī kahyun chhe temān yathāichchhānusār ghaṭatā pramāṇamān (āhār) le te avamodaryatap chhe.

जो पुण कित्तिणिमित्तं मायाए मिट्ठभिक्खलाहट्ठं ।
अप्पं भुंजदि भोज्जं तस्स तवं णिप्फलं बिदियं ।।४४४।।

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यः पुनः कीर्तिनिमित्तं मायया मिष्टभिक्षालाभार्थम् ।
अल्पं भुंक्ते भोज्यं तस्य तपः निष्फलं द्वितीयम् ।।४४४।।

arthaḥ — je muni kīrtine māṭe vā māyā – kapaṭ karī vā miṣhṭa bhojananā lābh arthe alpa bhojan karī tene tapanun nām āpe chhe tenun ā bījun avamodaryatap niṣhphaḷ chhe.

bhāvārthaḥ — je em vichāre chhe ke alpa bhojan karavāthī mārī prasanshā thashe, tathā kapaṭathī lokane bhūlāvāmān nākhī potānun koī prayojan sādhavā māṭe vā thoḍun bhojan karavāthī miṣhṭaras sahit bhojan maḷashe evā abhiprāyathī ūṇodaratap je kare chhe te tap niṣhphaḷ chhe. e tap nathī paṇ pākhaṇḍ chhe.

have vr̥uttiparisaṅkhyānatap kahe chheḥ —

एगादिगिहपमाणं किच्चा संकप्पकप्पियं विरसं ।
भोज्जं पसु व्व भुंजदि वित्तिपमाणं तवो तस्स ।।४४५।।
एकादिगृहप्रमाणं कृत्वा संकल्पकल्पितं विरसम् ।
भोज्यं पशुवत् भुंक्ते वृत्तिप्रमाणं तपः तस्य ।।४४५।।

arthaḥ — muni āhār levā nīkaḷe tyāre prathamathī ja manamān āvī maryādā karī nīkaḷe ke – āj ek ghare vā be ghare vā traṇ ghare ja āhār maḷī jāy to levo, nahi to pāchhā pharavun. vaḷī ek rasanī, āpavāvāḷānī tathā pātranī maryādā kare ke āvo dātār, āvī paddhatithī, āvā pātramān dhāraṇ karī āhār āpe to ja levo, saras – nīras vā phalāṇo āhār maḷe to ja levo em āhāranī paṇ maryādā kare, ityādik vr̥uttinī saṅkhyā – gaṇanā – maryādā manamān vichārī e ja pramāṇe (āhār) maḷe to ja le, bījā prakāre na le. vaḷī, āhār le to gāy vagere pashunī māphak āhār kare arthāt jem gāy ām tem joyā sivāy mātra chāro charavā taraph ja draṣhṭi rākhe chhe, tem (muni āhār) le tene vr̥uttiparisaṅkhyānatap kahe chhe.

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bhāvārthaḥ — bhojananī āshāno nirās karavā sārun ā tap karavāmān āve chhe, kāraṇ ke saṅkalpa anusār vidhi maḷī javī e daivayog chhe ane evun mahān kaṭhaṇ tap mahāmuni kare chhe.

have rasaparityāgatap kahe chheḥ —

संसारदुक्खतट्ठो विससमविसयं विचिंतमाणो जो ।
णीरसभोज्जं भुंजइ रसचाओ तस्स सुविसुद्धो ।।४४६।।
संसारदुःखत्रस्तः विषसमविषयं विचिन्तयन् यः ।
नीरसभोज्यं भुंक्ते रसत्यागः तस्य सुविशुद्धः ।।४४६।।

arthaḥ — je muni sansāraduḥkhathī bhayabhīt thaī ā pramāṇe vichāre chhe ke – indriyonā viṣhayo viṣh jevā chhe, viṣh khātān to ek vār maraṇ thāy chhe paṇ viṣhayarūp viṣhathī ghaṇān janma-maraṇ thāy chhe. em vichārī je nīrasabhojan kare chhe tene rasaparityāgatap nirmaḷ thāy chhe.

bhavārthaḥ — ras chha prakāranā chhe – ghī, tel, dahīn, mīṭhāī, lavaṇ ane dūdh evo tathā khāṭo, khāro, mīṭho, kaḍavo, tīkho ane kaṣhāyelo e paṇ ras chhe.★

teno bhāvanānusār tyāg karavo arthāt koī ek

ja ras chhoḍe, be ras chhoḍe vā badhāy ras chhoḍe. e pramāṇe rasaparityāgatap thāy chhe.

prashnaḥ — koī rasatyāgane jāṇato na hoy ane manamān ja tyāg kare to e pramāṇe ja vr̥uttiparisaṅkhyān paṇ chhe to pachhī temān ane āmān taphāvat sho?

samādhānaḥ — vr̥uttiparisaṅkhyānamān to anek prakāranā tyāganī saṅkhyā chhe ane āmān rasano ja tyāg chhe eṭalī visheṣhatā chhe. vaḷī e paṇ

★खीरदधिसप्पितेलं गुडलवणाणं च जं परिच्चयणं ।
तित्तकडुकसायंबिलं मधुररसाणं च जं चयणं ।।
mūlāchār – pañchāchārādhikār, gā. 155

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visheṣhatā chhe ke – rasaparityāg to ghaṇā divasano paṇ thāy chhe ane tene shrāvak jāṇī paṇ jāy chhe tyāre vr̥uttiparisaṅkhyān ghaṇā divasanun thatun nathī.

have viviktashaiyāsanatap kahe chheḥ —

जो रायदोसहेदू आसणसिज्जादियं परिच्चयइ ।
अप्पा णिव्विसय सया तस्स तवो पंचमो परमो ।।४४७।।
यः रागद्वेषहेतुः आसनशय्यादिकं परित्यजति ।
आत्मा निर्विषयः सदा तस्य तपः पञ्चमं परमम् ।।४४७।।

arthaḥ — je muni rāg-dveṣhanā kāraṇarūp āsan, shaiyā vagerene chhoḍe chhe, sadāy potānā ātmasvarūpamān sthir rahe chhe tathā nirviṣhay arthāt indriyaviṣhayothī virakta thāy chhe te munine ā pāñchamun viviktashaiyāsanatap utkr̥uṣhṭa thāy chhe.

bhāvārthaḥ — besavānun sthān te āsan chhe ane sūvānun sthān te shaiyā chhe tathā ‘ādi’ shabdathī maḷamūtrādi nākhavānun sthān samajavun. e traṇe evān hoy ke jyān rāg – dveṣh utpanna thāy nahi ane vītarāgatā vadhe, evā ekānta sthānamān (muni) bese – sūve, kāraṇ ke munijanone to potānun svarūp sādhavun chhe paṇ indriyaviṣhay sevavā nathī; māṭe ekāntasthān kahyun chhe.

पूयादिसु णिरवेक्खो संसारसरीरभोगणिव्विण्णो ।
अब्भंतरतवकुसलो उवसमसीलो महासंतो ।।४४८।।
जो णिवसेदि मसाणे वणगहणे णिज्जणे महाभीमे ।
अण्णत्थ वि एयंते तस्स वि एदं तवं होदि ।।४४९।।
पूजादिषु निरपेक्षः संसारशरीरभोगनिर्विण्णः ।
आभ्यन्तरतपःकुशलः उपशमशीलः महाशान्तः ।।४४८।।
यः निवसति स्मशाने वनगहने निर्जने महाभीमे ।
अन्यत्र अपि एकान्ते तस्य अपि एतत् तपः भवति ।।४४९।।