bhAvArtha — vastunA ek dharmanI vivakShA laI je lokavyavahArane
sAdhe te shrutagnAnano ansh nay chhe, ane te sAdhyadharmane hetupUrvak sAdhe
chhe. jem vastunA ‘sat’ dharmane grahaN karI tene hetuthI sAdhavAmAn Ave
ke ‘potAnAn dravya-kShetra-kAL-bhAvathI vastu satrUp chhe’. e pramANe nay,
hetuthI upaje chhe.
have, ek dharmane nay kevI rIte grahaN kare chhe te kahe chhe —
णाणाधम्मजुदं पि य एयं धम्मं पि वुच्चदे अत्थं ।
तस्सेयविवक्खादो णत्थि विवक्खा हु सेसाणं ।।२६४।।
नानाधर्मयुतः अपि च एकं धर्मं अपि उच्यते अर्थः ।
तस्यैकविवक्षातः नास्ति विवक्षा स्फु टं शेषाणाम् ।।२६४।।
artha — padArtha nAnA dharmathI yukta chhe topaN tene koI ek
dharmarUp kahevAmAn Ave chhe, kAraN ke ek dharmanI jyAn vivakShA karavAmAn
Ave tyAn te ja dharmane kahevAmAn Ave chhe paN bAkInA sarva dharmanI
vivakShA karavAmAn AvatI nathI.
bhAvArtha — jem jIvavastumAn astitva, nAstitva, nityatva,
anityatva, ekatva, anekatva, chetanatva, amUrtatva Adi anek dharma chhe;
te badhAmAnthI koI ek dharmanI vivakShAthI kahevAmAn Ave ke ‘jIv
chetanasvarUp ja chhe’ ityAdi. tyAn anya dharmanI vivakShA nathI karI paN
tethI em na jANavun ke anya dharmono abhAv chhe. parantu ahIn to
prayojananA AshrayathI tenA koI ek dharmane mukhya karI kahe chhe – anyanI
ahIn vivakShA nathI (em samajavun).
have vastunA dharmane, tenA vAchak shabdane tathA tenA gnAnane nay
kahe chhe —
सो चिय एक्को धम्मो वाचयसद्दो वि तस्स धम्मस्स ।
तं जाणदि तं णाणं ते तिण्णि वि णयविसेसा य ।।२६५।।
lokAnuprekShA ]
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