artha — je puruSh paranI viShayasAmagrI haravAnA svabhAvavALo
hoy, potAnI viShayasAmagrInI rakShA karavAmAn pravIN hoy tathA e banne
kAryomAn nirantar chitta tallIn rAkhyA kare te puruShane e paN raudradhyAn
ja chhe.
bhAvArtha — parasampadA choravAmAn pravIN hoy, chorI karIne harSha
mAne, potAnI viShayasAmagrI rAkhavAno ati prayatna kare, tenI rakShA
karIne khushI thAy; e pramANe A (chauryAnand tathA viShayasanrakShaNAnand) be
bhed paN raudradhyAnanA chhe. A chAre bhedarUp raudradhyAn ati tIvrakaShAyanA
yogathI thAy chhe – mahA pAparUp chhe tathA mahA pApabandhanA kAraNarUp chhe.
dharmAtmA puruSh evA dhyAnane dUrathI ja chhoDe chhe. jeTalAn koI jagatane
upadravanAn kAraNo chhe teTalAn raudradhyAnayukta puruShathI bane chhe. je pAp karI
ulaTo harSha mAne – sukh mAne tene dharmopadesh paN lAgato nathI, te to
achet jevo ati pramAdI banI pApamAn ja masta rahe chhe.
have dharmadhyAn kahe chhe —
बिण्णि वि असुहे झाणे पावणिहाणे य दुक्खसंताणे ।
णच्चा दूरे वज्जह धम्मे पुण आयरं कुणह ।।४७७।।
द्वे अपि अशुभे ध्याने पापनिधाने च दुःखसन्ताने ।
ज्ञात्वा दूरे वर्जत धर्मे पुनः आदरं कुरुत ।।४७७।।
artha — he bhavyaprANI! A banne Arta – raudradhyAn ashubh chhe.
eno, pApanAn nidhAnarUp ane dukhanAn santAnarUp jANI, dUrathI ja tyAg
karo ane dharmadhyAnamAn Adar karo!
bhAvArtha — Artta – raudra banne dhyAn ashubh chhe, pApathI bharelAn
chhe ane emAn dukhanI ja paramparA chAlyA kare chhe; mATe eno tyAg
karI dharmadhyAn karavAno shrIguruno upadesh chhe.
have dharmanun svarUp kahe chhe —
dvAdash tap ][ 273