tyān krodhanun nimitta āvatān evun chintavan kare ke jo koī mārā
doṣh kahe chhe te jo mārāmān vidyamān chhe to te shun khoṭun kahe chhe?
– em vichārī kṣhamā karavī. vaḷī jo mārāmān doṣh nathī e to jāṇyā
vinā kahe chhe tyān agnānī upar kop sho karavo? – em vichārī kṣhamā
karavī; agnānīno to bāḷasvabhāv chintavavo, eṭale bāḷak to pratyakṣha
paṇ kahe ane ā to parokṣha ja kahe chhe e ja bhalun chhe, vaḷī pratyakṣha
paṇ kuvachan kahe to ām vichāravun ke bāḷak to tāḍan paṇ kare ane
ā to kuvachan ja kahe chhe — tāḍato nathī e ja bhalun chhe, vaḷī jo
tāḍan kare to ām vichāravun ke – bāḷak agnānī to prāṇaghāt paṇ kare
ane ā to mātra tāḍan ja kare chhe, paṇ prāṇaghāt to nathī karyo –
e ja bhalun chhe; vaḷī prāṇaghāt kare to em vichāravun ke agnānī to
dharmano paṇ vidhvans (nāsh) kare chhe ane ā to prāṇaghāt kare chhe, paṇ
dharmano vidhvans to nathī karato. vaḷī vichāre ke men pūrve pāpakarma
upajāvyān tenun ā durvachanādi upasarga – phaḷ chhe. ā māro ja aparādh
chhe bākī anya to nimittamātra chhe, ityādi chintavan karatān upasargādinā
nimittathī krodh utpanna thato nathī ane uttam kṣhamādharma sadhāy chhe.
have uttam mārdavadharma kahe chheḥ —
उत्तमणाणपहाणो उत्तमतवयरणकरणसीलो वि ।
अप्पाणं जो हीलदि मद्दवरयणं भवे तस्स ।।३९५।।
उत्तमज्ञानप्रधानः उत्तमतपश्चरणक रणशीलः अपि ।
आत्मानं यः हीलति मार्दवरत्नं भवेत् तस्य ।।३९५ ।।
arthaḥ — je muni uttamagnānathī to pradhān hoy tathā uttam
tapashcharaṇ karavāno jeno svabhāv hoy topaṇ potānā ātmāne madarahit
kare – anādararūp kare te munine uttam mārdavadharmaratna hoy chhe.
bhāvārthaḥ — sakal shāstrane jāṇavāvāḷo paṇḍit hoy topaṇ
gnānamad na kare. tyān ām vichāre ke mārāthī moṭā avadhi –
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[ svāmikārttikeyānuprekṣhā