bhāvārthaḥ — grīṣhmakāḷamān parvatanā shikhar ādi upar ke jyān
sūryakiraṇono atyant ātāp thaī rahyo chhe ane nīche bhūmishilādik
paṇ taptāyamān chhe tyān mahāmuni ātāpanayog dhāraṇ kare chhe,
shītakāḷamān nadī ādinā kināre khullā medānamān jyān ati ṭhaṇḍī
paḍavāthī vr̥ukṣha paṇ baḷī jāy tyān ubhā rahe chhe, tathā chomāsāmān varṣhā
varasatī hoy, prachaṇḍ pavan chālato hoy ane ḍāns – machchhar chaṭakā bharatā
hoy evā samayamān vr̥ukṣhanī nīche yog dhāraṇ kare chhe; tathā anek vikaṭ
āsan kare chhe. e pramāṇe kāyakleshanān anek kāraṇo meḷave chhe chhatān
sāmyabhāvathī ḍagatā nathī, anek prakāranā upasargone jītavāvāḷā chhe
chhatān chittamān jemane khed ūpajato nathī, ūlaṭā potānā svarūpadhyānamān
nimagna rahe chhe, temane (evā munine) kāyakleshatap hoy chhe. jene kāyā
tathā indriyothī mamatva hoy chhe tene chittamān kṣhobh thāy chhe, parantu ā
muni to e badhāyathī nispr̥uh varte chhe, temane shāno khed hoy? e
pramāṇe chha prakāranā bāhya taponun nirūpaṇ karyun.
have chha prakāranān antaraṅg taponun vyākhyān kare chhe. tyān pratham
prāyashchitta nāmanun tap kahe chhe.
दोसं ण करेदि सयं अण्णं पि ण कारएदि जो तिविहं ।
कुव्वाणं पि ण इच्छदि तस्स विसोही परा होदि ।।४५१।।
दोषं न करोति स्वयं अन्यं अपि न कारयति यः त्रिविधम् ।
कुर्वाणं अपि न इच्छति तस्य विशुद्धिः परा भवति ।।४५१।।
arthaḥ — je muni man-vachan-kāyāthī pote doṣh kare nahi, bījā
pāse doṣh karāve nahi tathā koī doṣh karato hoy tene iṣhṭa – bhalo jāṇe
nahi tene utkr̥uṣhṭa vishuddhatā hoy chhe.
bhāvārthaḥ — ahīn ‘vishuddhi’ nām prāyashchittanun chhe. ‘prāyaḥ’
shabdathī to prakr̥uṣhṭa chāritranun grahaṇ chhe arthāt evun chāritra jene hoy
tene ‘prāyaḥ’ kahe chhe. athavā sādhulokanun chitta je kāryamān hoy tene
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[ svāmikārttikeyānuprekṣhā