arthaḥ — je kāī utpanna thayun teno niyamathī nāsh thāy chhe arthāt pariṇāmasvarūpathī to koī paṇ (vastu) shāshvat nathī.
bhāvārthaḥ — sarva vastu sāmānya-visheṣhasvarūp chhe; tyān sāmānya to dravyane kahevāmān āve chhe tathā visheṣh, guṇ-paryāyane kahevāmān āve chhe. have dravyathī to vastu nitya ja chhe, guṇ paṇ nitya ja chhe; ane paryāy chhe te anitya chhe, tene pariṇām paṇ kahevāmān āve chhe. ā jīv paryāyabuddhivāḷo hovāthī paryāyane ūpajatī-viṇasatī dekhīne harṣha-shok kare chhe tathā tene nitya rākhavā ichchhe chhe; ane e agnān vaḍe te vyākuḷ thāy chhe. tethī teṇe ā bhāvanā (anuprekṣhā) chintavavī yogya chheḥ —
hun dravyathī shāshvat ātmadravya chhun, ā ūpaje chhe – viṇase chhe te paryāyano svabhāv chhe; temān harṣha-viṣhād sho? manuṣhyapaṇun chhe te jīv ane pudgalanā sanyogajanit paryāy chhe ane dhan-dhānyādik chhe te pudgalanā paramāṇuono skandhaparyāy chhe, eṭale tenun maḷavun – vikharāvun niyamathī avashya chhe, chhatān temān sthiratānī buddhi kare chhe e ja mohajanit bhāv chhe. māṭe vastusvarūp jāṇī temān harṣha-viṣhādādirūp na thavun. āgaḷ tene ja visheṣhatāthī kahe chheḥ —